1.1Evaṁ me sutaṁ—So I have heard.1.2sāvatthiyaṁ.At Sāvatthī.

1.3Tatra kho …pe…

1.4“rūpaṁ, bhikkhave, aniccaṁ, vedanā aniccā, saññā aniccā, saṅkhārā aniccā, viññāṇaṁ aniccaṁ.“Mendicants, form, feeling, perception, choices, and consciousness are impermanent.

1.5Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati.Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.1.6Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

1.7‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

1.8Paṭhamaṁ.