0.3KoṭṭhikaaniccasuttaWith Koṭṭhita on Impermanence
1.1Atha kho āyasmā mahākoṭṭhiko yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho āyasmā koṭṭhiko bhagavantaṁ etadavoca:Then Venerable Mahākoṭṭhita went up to the Buddha … and asked him,11.2“sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”
2.1“Yaṁ kho, koṭṭhika, aniccaṁ tatra te chando pahātabbo.“Koṭṭhita, you should give up desire for what is impermanent.2.2Kiñca, koṭṭhika, aniccaṁ?And what is impermanent?2.3Cakkhu kho, koṭṭhika, aniccaṁ; tatra te chando pahātabbo.The eye,2.4Rūpā aniccā; tatra te chando pahātabbo.sights,2.5Cakkhuviññāṇaṁ aniccaṁ; tatra te chando pahātabbo.eye consciousness,2.6Cakkhusamphasso anicco; tatra te chando pahātabbo.and eye contact are impermanent: you should give up desire for them.2.7Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ; tatra te chando pahātabbo …pe…The pleasant, painful, or neutral feeling that arises dependent on eye contact is also impermanent: you should give up desire for it.
2.8jivhā aniccā; tatra te chando pahātabbo.The ear … nose … tongue … body ….2.9Rasā aniccā; tatra te chando pahātabbo.2.10Jivhāviññāṇaṁ aniccaṁ; tatra te chando pahātabbo.2.11Jivhāsamphasso anicco; tatra te chando pahātabbo.2.12Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ; tatra te chando pahātabbo …pe…2.13mano anicco; tatra te chando pahātabbo.The mind,2.14Dhammā aniccā; tatra te chando pahātabbo.ideas,2.15Manoviññāṇaṁ aniccaṁ; tatra te chando pahātabbo.mind consciousness,2.16Manosamphasso anicco; tatra te chando pahātabbo.and mind contact are impermanent: you should give up desire for them.2.17Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ; tatra te chando pahātabbo.The pleasant, painful, or neutral feeling that arises dependent on mind contact is also impermanent: you should give up desire for it.
2.18Yaṁ kho, koṭṭhika, aniccaṁ tatra te chando pahātabbo”ti.Koṭṭhita, you should give up desire for what is impermanent.”
2.19Sattamaṁ.