Skip to content
True DhammaLibrary · Community
SN 8.9PTS (1st ed) SN 1.1931 min read

With Koṇḍañña

Koṇḍaññasutta

Aññā Koṇḍañña, the very first disciple to realize the Dhamma, comes to visit the Buddha after long in seclusion. Inspired, Vaṅgīsa speaks verses in his praise.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 8.9Linked Discourses 8.9
  • 0.21. Vaṅgīsavagga1. With Vaṅgīsa

0.3KoṇḍaññasuttaWith Koṇḍañña

1.1Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.

1.2Atha kho āyasmā aññāsikoṇḍañño sucirasseva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati, pāṇīhi ca parisambāhati, nāmañca sāveti:Then Venerable Koṇḍañña Who Understood approached the Buddha after a very long absence. He bowed with his head to the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:11.3“koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ, sugatā”ti.“I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!”

1.4Atha kho āyasmato vaṅgīsassa etadahosi:Then Venerable Vaṅgīsa thought,1.5“ayaṁ kho āyasmā aññāsikoṇḍañño sucirasseva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati, pāṇīhi ca parisambāhati, nāmañca sāveti:“This Venerable Koṇḍañña Who Understood has approached the Buddha after a very long absence. He bowed with his head to the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:1.6‘koṇḍaññohaṁ, bhagavā, koṇḍaññohaṁ, sugatā’ti.‘I am Koṇḍañña, Blessed One! I am Koṇḍañña, Holy One!’1.7Yannūnāhaṁ āyasmantaṁ aññāsikoṇḍaññaṁ bhagavato sammukhā sāruppāhi gāthāhi abhitthaveyyan”ti.Why don’t I extoll him in the Buddha’s presence with fitting verses?”

2.1Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,2.2“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”

2.3“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.“Then speak as you feel inspired,” said the Buddha.

2.4Atha kho āyasmā vaṅgīso āyasmantaṁ aññāsikoṇḍaññaṁ bhagavato sammukhā sāruppāhi gāthāhi abhitthavi:Then Vaṅgīsa extolled Koṇḍañña in the Buddha’s presence with fitting verses:

3.1“Buddhānubuddho so thero,“The senior monk awakened after the Buddha,23.2koṇḍañño tibbanikkamo;Koṇḍañña, is keenly energetic.3.3Lābhī sukhavihārānaṁ,He regularly gains3.4vivekānaṁ abhiṇhaso.the blissful meditations of seclusion.3

4.1Yaṁ sāvakena pattabbaṁ,Whatever can be attained by a disciple4.2satthusāsanakārinā;who does the Teacher’s bidding,4.3Sabbassa taṁ anuppattaṁ,he has attained it all,4.4appamattassa sikkhato.through diligently training himself.

5.1Mahānubhāvo tevijjo,With great power and the three knowledges,5.2cetopariyāyakovido;expert in encompassing the minds of others,5.3Koṇḍañño buddhadāyādo,Koṇḍañña, the heir to the Buddha,5.4pāde vandati satthuno”ti.bows at the Teacher’s feet.”

Translator’s notes

  1. Koṇḍañña gained his nickname as he was the first person to realize the Dhamma after the Buddha (SN 56.11:14.3). His absence was due to his love of solitude, as expressed in his verses (Thag 15.1:0.4). Due to this, he features rarely in the early texts, but the Buddha once saw him meditating (Ud 7.6), and praised him as the senior mendicant (AN 1.188:1.1).

    ↩ sn8.9:1.2
  2. Used more generally of early disciples at SN 16.5:5.3.

    ↩ sn8.9:3.1
  3. Not the three consisting of body, mind, and attachments, for this is only found in later texts (Mnd 2:11.2). Perhaps the three consisting of ethics, view, and ending of defilements (AN 3.93:5.1). But since the absorptions are often called “blissful meditations” (SN 21.4:3.3) and “seclusion” (MN 64:9.2), it’s more satisfying to read the two phrases together.

    ↩ sn8.9:3.4