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Thag 17.13 min read

Phussa

Phussattheragāthā

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theragāthā 17.1Verses of the Senior Monks 17.1
  • 0.2TiṁsanipātaThe Book of the Thirties
  • 0.3PaṭhamavaggaChapter One

0.4PhussattheragāthāPhussa

1.1Pāsādike bahū disvā,Seeing many who inspire confidence,1.2bhāvitatte susaṁvute;evolved and well-restrained,1.3Isi paṇḍarasagotto,the seer of the Paṇḍara clan,11.4apucchi phussasavhayaṁ.asked the one known as Phussa:

2.1“Kiṁchandā kimadhippāyā,“In future times,2.2kimākappā bhavissare;what desire and motivation2.3Anāgatamhi kālamhi,and behavior will people have?2.4taṁ me akkhāhi pucchito”.Please answer my question.”

3.1“Suṇohi vacanaṁ mayhaṁ,“Listen to my words,3.2isipaṇḍarasavhaya;O seer known as a Paṇḍara,3.3Sakkaccaṁ upadhārehi,and remember them carefully,3.4ācikkhissāmyanāgataṁ.I will describe the future.

4.1Kodhanā upanāhī ca,In the future many will be4.2makkhī thambhī saṭhā bahū;angry and hostile,4.3Ussukī nānāvādā ca,offensive, stubborn, and devious,4.4bhavissanti anāgate.jealous, holding divergent views.

5.1Aññātamānino dhamme,Imagining they understand <j>the depths of the teaching,5.2gambhīre tīragocarā;they resort to the near shore.5.3Lahukā agarū dhamme,Superficial and disrespectful toward the teaching,5.4aññamaññamagāravā.they lack respect for one another.

6.1Bahū ādīnavā loke,In the future6.2uppajjissantyanāgate;many dangers will arise in the world.6.3Sudesitaṁ imaṁ dhammaṁ,Idiots will defile6.4kilesessanti dummatī.the Dhamma that was taught so well.

7.1Guṇahīnāpi saṅghamhi,Though bereft of good qualities,7.2voharantā visāradā;unlearned prattlers, too sure of themselves,7.3Balavanto bhavissanti,will become powerful7.4mukharā assutāvino.in running Saṅgha proceedings.2

8.1Guṇavantopi saṅghamhi,Though possessing good qualities,8.2voharantā yathātthato;the conscientious and unbiased, <j>acting in the proper spirit,8.3Dubbalā te bhavissanti,will become weak8.4hirīmanā anatthikā.in running Saṅgha proceedings.

9.1Rajataṁ jātarūpañca,In the future, simpletons will accept9.2khettaṁ vatthumajeḷakaṁ;currency and gold,39.3Dāsidāsañca dummedhā,fields and land, goats and sheep,9.4sādiyissantyanāgate.and bonded servants, male and female.

10.1Ujjhānasaññino bālā,Fools finding fault in others,10.2sīlesu asamāhitā;but unsteady in their own ethics,10.3Unnaḷā vicarissanti,will wander about, insolent,10.4kalahābhiratā magā.like cantankerous beasts.

11.1Uddhatā ca bhavissanti,They’ll be haughty,11.2nīlacīvarapārutā;wrapped in robes of blue;411.3Kuhā thaddhā lapā siṅgī,deceivers and flatterers, pompous and fake,11.4carissantyariyā viya.they’ll wander as if they were noble ones.

12.1Telasaṇṭhehi kesehi,With hair sleeked back with oil,12.2capalā añjanakkhikā;fickle, their eyes painted with eyeshadow,12.3Rathiyāya gamissanti,they’ll travel on the high-road,12.4dantavaṇṇikapārutā.wrapped in robes of ivory color.

13.1Ajegucchaṁ vimuttehi,The deep-dyed ocher robe,13.2surattaṁ arahaddhajaṁ;worn without disgust by the free,13.3Jigucchissanti kāsāvaṁ,they will come to loathe,13.4odātesu samucchitā.besotted by white clothes.5

14.1Lābhakāmā bhavissanti,They’ll want lots of possessions,14.2kusītā hīnavīriyā;and be lazy, lacking energy.14.3Kicchantā vanapatthāni,Weary of the forest,14.4gāmantesu vasissare.they’ll stay within villages.

15.1Ye ye lābhaṁ labhissanti,Being unrestrained, they’ll keep company with15.2micchājīvaratā sadā;those who acquire profit,15.3Te teva anusikkhantā,and who always enjoy wrong livelihood,15.4bhajissanti asaṁyatā.following their example.

16.1Ye ye alābhino lābhaṁ,They won’t respect those16.2na te pujjā bhavissare;who don’t get lots of stuff,16.3Supesalepi te dhīre,and they won’t associate with the attentive,16.4sevissanti na te tadā.even though they’re very amiable.

17.1Milakkhurajanaṁ rattaṁ,Disparaging their own banner,617.2garahantā sakaṁ dhajaṁ;dyed a vermilion color,17.3Titthiyānaṁ dhajaṁ keci,some will wear the white banner17.4dhārissantyavadātakaṁ.of those of other religions.

18.1Agāravo ca kāsāve,Then they’ll have no respect18.2tadā tesaṁ bhavissati;for the ocher robe.18.3Paṭisaṅkhā ca kāsāve,The mendicants will not reflect18.4bhikkhūnaṁ na bhavissati.on the nature of the ocher robe.

19.1Abhibhūtassa dukkhena,This awful lack of reflection19.2sallaviddhassa ruppato;was unthinkable to the elephant,19.3Paṭisaṅkhā mahāghorā,who was overcome by suffering,19.4nāgassāsi acintiyā.inflicted by an arrow strike.

20.1Chaddanto hi tadā disvā,Then the six-tusked elephant,720.2surattaṁ arahaddhajaṁ;seeing the deep-dyed banner of the perfected ones,20.3Tāvadeva bhaṇī gāthā,straight away spoke these verses20.4gajo atthopasaṁhitā.connected with the goal.

21.1‘Anikkasāvo kāsāvaṁ,‘One who, not free of stains themselves,821.2yo vatthaṁ paridhassati;would wear the robe stained in ocher,21.3Apeto damasaccena,bereft of self-control and truth:21.4na so kāsāvamarahati.they are not worthy of the ocher robe.

22.1Yo ca vantakasāvassa,One who’s purged all their stains,22.2sīlesu susamāhito;steady in ethics,22.3Upeto damasaccena,possessing truth and self-control:22.4sa ve kāsāvamarahati.they are truly worthy of the ocher robe.’

23.1Vipannasīlo dummedho,Devoid of virtue, a simpleton,23.2pākaṭo kāmakāriyo;wild, doing what they like,23.3Vibbhantacitto nissukko,their minds astray, indolent:23.4na so kāsāvamarahati.they are not worthy of the ocher robe.

24.1Yo ca sīlena sampanno,One accomplished in ethics,24.2vītarāgo samāhito;free of greed, serene,24.3Odātamanasaṅkappo,their heart’s intention pure:24.4sa ve kāsāvamarahati.they are truly worthy of the ocher robe.

25.1Uddhato unnaḷo bālo,The haughty, insolent fool,25.2sīlaṁ yassa na vijjati;who has no ethics at all,25.3Odātakaṁ arahati,is worthy of a white robe—25.4kāsāvaṁ kiṁ karissati.what use is an ocher robe for them?

26.1Bhikkhū ca bhikkhuniyo ca,In the future, monks and nuns26.2duṭṭhacittā anādarā;with corrupt hearts, lacking regard for others,26.3Tādīnaṁ mettacittānaṁ,will disparage those26.4niggaṇhissantyanāgate.with hearts of loving-kindness.

27.1Sikkhāpentāpi therehi,Though trained in wearing the robe27.2bālā cīvaradhāraṇaṁ;by senior monks,27.3Na suṇissanti dummedhā,simpletons will not listen,27.4pākaṭā kāmakāriyā.wild, doing what they like.

28.1Te tathā sikkhitā bālā,With that kind of attitude to training,28.2aññamaññaṁ agāravā;those fools won’t respect each other,28.3Nādiyissantupajjhāye,or take any notice of their mentors,28.4khaḷuṅko viya sārathiṁ.like a wild colt with its charioteer.

29.1Evaṁ anāgataddhānaṁ,Even so, in the future,29.2paṭipatti bhavissati;this will be the practice29.3Bhikkhūnaṁ bhikkhunīnañca,of monks and nuns29.4patte kālamhi pacchime.’when the latter days have come.

30.1Purā āgacchate etaṁ,Before this frightening future arrives,30.2anāgataṁ mahabbhayaṁ;be easy to admonish,30.3Subbacā hotha sakhilā,courteous in speech,30.4aññamaññaṁ sagāravā.and respect one another.

31.1Mettacittā kāruṇikā,Have hearts of love and compassion,31.2Hotha sīlesu saṁvutā;and please do keep your precepts.31.3Āraddhavīriyā pahitattā,Be energetic, resolute,31.4Niccaṁ daḷhaparakkamā.and always staunchly vigorous.

32.1Pamādaṁ bhayato disvā,Seeing negligence as fearful,32.2Appamādañca khemato;and diligence as a sanctuary,32.3Bhāvethaṭṭhaṅgikaṁ maggaṁ,develop the eightfold path,32.4Phusantā amataṁ padan”ti.realizing the state free of death.”

32.5… Phusso thero ….…

Translator’s notes

  1. No paṇḍara clan is known elsewhere. Given that the text goes on to discuss robe colors of mendicants, the name, which means “white”, probably refers to ascetics wearing white robes, the pāṇḍarabhikṣu of Yaśomitra’s Sphuṭārthā Abhidharmakośavyākhyā 300 and Mahāvyutpatti 179. Soma is exalted as “white-robed” (pāṇḍaravāsa) at Bṛhadāraṇyaka Upaniṣad 2.1.3.

    ↩ thag17.1:1.3
  2. This is probably an indirect reference to the Second Council, where one of the difficulties was ensuring the proceedings were carried out by monks on integrity.

    ↩ thag17.1:7.4
  3. Another reference to the Second Council, whose primary issue was the use of money by monastics.

    ↩ thag17.1:9.2
  4. The Śāriputraparipṛcchā (T24, no. 1465, 900.c18) says that the Mahīśāsaka school wore blue robes. They were probably based in Mahissatī, which is close by the kingdom of the Pāṇḍyas. Perhaps this sutta records tensions in the early community of the southern region, leading to the formation of distinct groups of monastics differentiated by their robe colors.

    ↩ thag17.1:11.2
  5. Text here uses odāta rather than paṇḍara for “white”.

    ↩ thag17.1:13.4
  6. Milakkhu (Sanskrit mleccha) has the sense “copper-colored”, “vermillion” as well as the more common “foreigner”.

    ↩ thag17.1:17.1
  7. The “six-tusked” (chaddanta) elephant was a mystical beast. The story of how he was struck by an arrow and uttered these verses is told in Ja 514.

    ↩ thag17.1:20.1
  8. This verse and the next are found at Dhp 9 and Ja 514:26.1. The text and commentary here do not specify which verses were spoken by the elephant, so I assume they are the same two mentioned in the Jātaka.

    ↩ thag17.1:21.1