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Thig 13.43 min read

Sundarī

Sundarītherīgāthā

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Therīgāthā 13.4Verses of the Senior Nuns 13.4
  • 0.2VīsatinipātaThe Book of the Twenties

0.3SundarītherīgāthāSundarī

1.1“Petāni bhoti puttāni,“Before, worthy lady, when feeding1.2khādamānā tuvaṁ pure;your departed children,11.3Tuvaṁ divā ca ratto ca,you’d be racked with despair1.4atīva paritappasi.all day and all night.

2.1Sājja sabbāni khāditvā,Today, brahmin lady, you have fed2.2sataputtāni brāhmaṇī;all seven children.2.3Vāseṭṭhi kena vaṇṇena,Vāseṭṭhī, how do you explain why2.4na bāḷhaṁ paritappasi”.you’re not so filled with despair?”

3.1“Bahūni puttasatāni,“Many hundreds of children,3.2ñātisaṅghasatāni ca;hundreds of family circles,3.3Khāditāni atītaṁse,both mine and yours, brahmin,3.4mama tuyhañca brāhmaṇa.have been fed in the past.

4.1Sāhaṁ nissaraṇaṁ ñatvā,Having known the escape4.2jātiyā maraṇassa ca;from rebirth and death4.3Na socāmi na rodāmi,I neither grieve nor lament,4.4na cāpi paritappayiṁ”.nor do I despair.”

5.1“Abbhutaṁ vata vāseṭṭhi,“Wow, Vaseṭṭhī, the words you speak5.2vācaṁ bhāsasi edisiṁ;really are amazing!5.3Kassa tvaṁ dhammamaññāya,Whose teaching did you understand5.4giraṁ bhāsasi edisiṁ”.that you say these things?”

6.1“Esa brāhmaṇa sambuddho,“Brahmin, the Awakened One6.2nagaraṁ mithilaṁ pati;back at the city of Mithilā,6.3Sabbadukkhappahānāya,teaches the Dhamma so that living creatures6.4dhammaṁ desesi pāṇinaṁ.may abandon all suffering.

7.1Tassa brahme arahato,After hearing the perfected one’s teaching,7.2dhammaṁ sutvā nirūpadhiṁ;brahmin, which is free of all attachments,7.3Tattha viññātasaddhammā,having understood the true teaching there,7.4puttasokaṁ byapānudiṁ”.I’ve cast aside grief for children.”

8.1“So ahampi gamissāmi,“I too shall go8.2nagaraṁ mithilaṁ pati;to the city of Mithilā.8.3Appeva maṁ so bhagavā,Hopefully the Buddha may release me8.4sabbadukkhā pamocaye”.from all suffering.”

9.1Addasa brāhmaṇo buddhaṁ,The brahmin saw the Buddha,9.2vippamuttaṁ nirūpadhiṁ;liberated, free of attachments.9.3Svassa dhammamadesesi,He taught him the Dhamma,9.4muni dukkhassa pāragū.the sage gone beyond suffering:

10.1Dukkhaṁ dukkhasamuppādaṁ,suffering, suffering’s origin,10.2dukkhassa ca atikkamaṁ;suffering’s transcendence,10.3Ariyaṁ caṭṭhaṅgikaṁ maggaṁ,and the noble eightfold path10.4dukkhūpasamagāminaṁ.that leads to the stilling of suffering.

11.1Tattha viññātasaddhammo,Having understood the true teaching there,11.2pabbajjaṁ samarocayi;he chose to go forth.11.3Sujāto tīhi rattīhi,Three days later11.4tisso vijjā aphassayi.Sujāta realized the three knowledges.

12.1“Ehi sārathi gacchāhi,“Please, charioteer, go;12.2rathaṁ niyyādayāhimaṁ;take back this carriage.12.3Ārogyaṁ brāhmaṇiṁ vajja,Bidding my brahmin lady good health, say:12.4‘pabbaji dāni brāhmaṇo;‘The brahmin has now gone forth.12.5Sujāto tīhi rattīhi,After three days,12.6tisso vijjā aphassayi’”.Sujāta realized the three knowledges.’”

13.1Tato ca rathamādāya,Then taking the carriage,13.2sahassañcāpi sārathi;along with a thousand coins, the charioteer13.3Ārogyaṁ brāhmaṇiṁvoca,bade the brahmin lady good health, and said:13.4“pabbaji dāni brāhmaṇo;“The brahmin has now gone forth.13.5Sujāto tīhi rattīhi,After three days,13.6tisso vijjā aphassayi”.Sujāta realized the three knowledges.”

14.1“Etañcāhaṁ assarathaṁ,Hearing that the brahmin had the three knowledges, <j>the lady replied:14.2sahassañcāpi sārathi;“I present to you this horse and carriage,14.3Tevijjaṁ brāhmaṇaṁ sutvā,O charioteer, along with 1000 coins,14.4puṇṇapattaṁ dadāmi te”.and a full bowl as a gift.”

15.1“Tuyheva hotvassaratho,“Keep the horse and carriage, lady,15.2sahassañcāpi brāhmaṇi;along with the thousand coins.15.3Ahampi pabbajissāmi,I too shall go forth in his presence,15.4varapaññassa santike”.the one of such outstanding wisdom.”

16.1“Hatthī gavassaṁ maṇikuṇḍalañca,“Elephants, cattle, jeweled earrings,16.2Phītañcimaṁ gahavibhavaṁ pahāya;such opulent domestic worth:16.3Pitā pabbajito tuyhaṁ,having given it up, your father went forth,16.4Bhuñja bhogāni sundarī;enjoy these riches Sundarī,16.5Tuvaṁ dāyādikā kule”.you are the family heir.”

17.1“Hatthī gavassaṁ maṇikuṇḍalañca,“Elephants, cattle, jeweled earrings,17.2Rammaṁ cimaṁ gahavibhavaṁ pahāya;such delightful domestic worth:17.3Pitā pabbajito mayhaṁ,having given it up, my father went forth,17.4Puttasokena aṭṭito;racked by grief for his son.17.5Ahampi pabbajissāmi,I too shall go forth,17.6Bhātusokena aṭṭitā”.racked by grief for my brother.”

18.1“So te ijjhatu saṅkappo,“Sundarī, may the wish you desire18.2yaṁ tvaṁ patthesi sundarī;come true.18.3Uttiṭṭhapiṇḍo uñcho ca,Leftovers as gleanings,18.4paṁsukūlañca cīvaraṁ;and cast-off rags as robes—18.5Etāni abhisambhontī,make do with these,18.6paraloke anāsavā”.free of defilements regarding the next life.”

19.1“Sikkhamānāya me ayye,“Ma’am, while I am still a trainee nun,19.2dibbacakkhu visodhitaṁ;my clairvoyance is clarified;19.3Pubbenivāsaṁ jānāmi,I know my past lives,19.4yattha me vusitaṁ pure.the places I used to live.

20.1Tuvaṁ nissāya kalyāṇi,Relying on a fine lady like you,20.2theri saṅghassa sobhane;a senior nun who graces the Saṅgha,20.3Tisso vijjā anuppattā,I’ve attained the three knowledges,20.4kataṁ buddhassa sāsanaṁ.and fulfilled the Buddha’s instructions.

21.1Anujānāhi me ayye,Give me permission ma’am,21.2icche sāvatthi gantave;I wish to go to Sāvatthī,21.3Sīhanādaṁ nadissāmi,where I shall roar my lion’s roar21.4buddhaseṭṭhassa santike”.before the best of Buddhas.”

22.1“Passa sundari satthāraṁ,“Sundarī, see the Teacher!22.2hemavaṇṇaṁ harittacaṁ;Snow gold in tint, <j>with sun-golden skin;222.3Adantānaṁ dametāraṁ,tamer of the untamed,22.4sambuddhamakutobhayaṁ”.the Awakened One who fears nothing <j>from any quarter.”

23.1“Passa sundarimāyantiṁ,“See Sundarī coming,23.2vippamuttaṁ nirūpadhiṁ;liberated, free of attachments.23.3Vītarāgaṁ visaṁyuttaṁ,desireless, detached,23.4katakiccamanāsavaṁ.her task completed, without defilements.”

24.1Bārāṇasito nikkhamma,“Having set forth from Varanasi24.2tava santikamāgatā;and come to your presence, great hero,24.3Sāvikā te mahāvīra,your disciple Sundarī24.4pāde vandati sundarī.bows at your feet.

25.1Tuvaṁ buddho tuvaṁ satthā,You are the Buddha, you are the Teacher,25.2tuyhaṁ dhītāmhi brāhmaṇa;I am your bosom daughter, brahmin,25.3Orasā mukhato jātā,born of your mouth.25.4katakiccā anāsavā”.I’ve completed the task <j>and am free of defilements.”

26.1“Tassā te svāgataṁ bhadde,“Then welcome, good lady,26.2tato te adurāgataṁ;you’re by no means unwelcome.26.3Evañhi dantā āyanti,For this is how the tamed come26.4satthu pādāni vandikā;bowing at the Teacher’s feet;26.5Vītarāgā visaṁyuttā,desireless, detached,26.6katakiccā anāsavā”.the task completed, without defilements.”

27.1… Sundarī therī ….

Translator’s notes

  1. Read khādamānā as causative per Norman. But for context, see the funeral rites in Śatapatha Brāhmaṇa 8.8.1.1, where the first duty is to make sure the departed are fed for their journey in the next life.

    ↩ thig13.4:1.2
  2. Hema (“snow gold”) evokes the golden radiance of a snowy mountain in the dawn light, a blessing of the gods that, it may easily be imagined, leaves its traces in the gold found in abundance in its streams.

    Gold is also called harita (“yellow” or “sun”) at Thag 2.22:2.2 and Atharvaveda 11.2.12a.

    ↩ thig13.4:22.2