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Bu NP 285 min read

28. Storing haste-cloth too long

Accekacīvara

A monk who stores “an urgent robe” beyond the acceptable time limit must relinquish it and confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2MahāvibhaṅgaThe Great Analysis
  • 0.3NissaggiyakaṇḍaThe chapter on relinquishment
  • 0.4PattavaggaThe subchapter on almsbowls

0.528. AccekacīvarasikkhāpadaStoring haste-cloth too long

1.1.0Origin story

1.1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,1.1.2Tena kho pana samayena aññataro mahāmatto pavāsaṁ gacchanto bhikkhūnaṁ santike dūtaṁ pāhesi—a government official who was about to set out on a journey sent a message to the monks, saying,1.1.3“āgacchantu bhadantā vassāvāsikaṁ dassāmī”ti.“Come, venerables, I wish to give robe-cloth to those who have completed the rainy-season residence.”

1.1.4Bhikkhū—The monks thought,1.1.5“vassaṁvuṭṭhānaṁ bhagavatā vassāvāsikaṁ anuññātan”ti,“The Buddha has allowed such robes only for those who have completed the rains residence,”1.1.6kukkuccāyantā nāgamaṁsu.and being afraid of wrongdoing they did not go.1.1.7Atha kho so mahāmatto ujjhāyati khiyyati vipāceti—That government official complained and criticized them,1.1.8“kathañhi nāma bhadantā mayā dūte pahite nāgacchissanti.“How could they not come when I send a message?1.1.9Ahañhi senāya gacchāmi.I’m about to set out with the army.1.1.10Dujjānaṁ jīvitaṁ dujjānaṁ maraṇan”ti.It’s hard to know whether I’ll live or die.”

1.1.11Assosuṁ kho bhikkhū tassa mahāmattassa ujjhāyantassa khiyyantassa vipācentassa.The monks heard the complaints of that government official,1.1.12Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.and they told the Buddha.1.1.13Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—Soon afterwards the Buddha gave a teaching and addressed the monks:

1.1.14“anujānāmi, bhikkhave, accekacīvaraṁ paṭiggahetvā nikkhipitun”ti.“Monks, I allow you to receive a haste-cloth, and then store it.”

1.2.1PTS 3.261Tena kho pana samayena bhikkhū—When they heard about this,1.2.2“bhagavatā anuññātaṁ accekacīvaraṁ paṭiggahetvā nikkhipitun”ti,1.2.3accekacīvarāni paṭiggahetvā cīvarakālasamayaṁ atikkāmenti.monks received haste-cloths and stored them beyond the robe season,1.2.4Tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhanti.keeping them in bundles on a bamboo robe rack.

1.2.5Addasa kho āyasmā ānando senāsanacārikaṁ āhiṇḍanto tāni cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhante disvā bhikkhū etadavoca—While walking about the dwellings, Venerable Ānanda saw those cloths, and he asked the monks,1.2.6“kassimāni, āvuso, cīvarāni cīvaravaṁse bhaṇḍikābaddhāni tiṭṭhantī”ti?“Whose cloths are these?”

1.2.7“Amhākaṁ, āvuso, accekacīvarānī”ti.“They’re our haste-cloths.”

1.2.8“Kīvaciraṁ panāvuso, imāni cīvarāni nikkhittānī”ti?“But how long have you stored them?”

1.2.9Atha kho te bhikkhū āyasmato ānandassa yathānikkhittaṁ ārocesuṁ.They told him.1.2.10Āyasmā ānando ujjhāyati khiyyati vipāceti—Ānanda then complained and criticized them,1.2.11“kathañhi nāma bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmessantī”ti.“How could these monks receive haste-cloths and then store them beyond the robe season?”

1.2.12Atha kho āyasmā ānando te bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesi …pe…—After rebuking those monks in many ways, Ānanda told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:1.2.13“saccaṁ kira, bhikkhave, bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmentī”ti?“Is it true, monks, that there are monks who do this?”

1.2.14“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.2.15Vigarahi buddho bhagavā …pe…The Buddha rebuked them …1.2.16kathañhi nāma te, bhikkhave, moghapurisā accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmessanti.“How could those foolish men do this?1.2.17Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.2.18evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.2.19.0Final ruling

1.2.19.1“Dasāhānāgataṁ kattikatemāsikapuṇṇamaṁ bhikkhuno paneva accekacīvaraṁ uppajjeyya, accekaṁ maññamānena bhikkhunā paṭiggahetabbaṁ, paṭiggahetvā yāva cīvarakālasamayaṁ nikkhipitabbaṁ.‘When there are ten days left to the Kattika full moon that ends the first rainy-season residence and a haste-cloth is given to a monk, he may receive it if he regards it as urgent. He may then store it until the end of the robe season.1.2.20Tato ce uttari nikkhipeyya, nissaggiyaṁ pācittiyan”ti.If he stores it beyond that, he commits an offense entailing relinquishment and confession.’”

2.0Definitions

2.1DasāhānāgatantiThere are ten days left:
2.2dasāhānāgatāya pavāraṇāya.the invitation ceremony is ten days in the future.
2.3KattikatemāsikapuṇṇamantiThe Kattika full moon that ends the first rainy-season residence:
2.4pavāraṇā kattikā vuccati.the Kattika full moon of the invitation ceremony is what is meant.1
2.5Accekacīvaraṁ nāmaHaste-cloth:
2.6senāya vā gantukāmo hoti, pavāsaṁ vā gantukāmo hoti, gilāno vā hoti, gabbhinī vā hoti, assaddhassa vā saddhā uppannā hoti, appasannassa vā pasādo uppanno hoti, so ce bhikkhūnaṁ santike dūtaṁ pahiṇeyya— “āgacchantu bhadantā vassāvāsikaṁ dassāmī”ti, etaṁ accekacīvaraṁ nāma.when someone intends to set out with the army, when someone intends to set out on a journey, when someone is sick, when someone is pregnant, when someone without faith acquires faith, when someone without confidence acquires confidence—if that person sends a message to the monks, saying, “Come, venerables, I wish to give a robe to those who have completed the rainy-season residence,” this is called “haste-cloth”.
2.7Accekaṁ maññamānena bhikkhunā paṭiggahetabbaṁ paṭiggahetvā yāva cīvarakālasamayaṁ nikkhipitabbantiHe may receive it if he regards it as urgent. He may then store it until the end of the robe season:
2.8saññāṇaṁ katvā nikkhipitabbaṁ—“idaṁ accekacīvaran”ti.establishing the perception of it as a haste-cloth, he may store it.
2.9Cīvarakālasamayo nāmaThe robe season:
2.10anatthate kathine vassānassa pacchimo māso,for one who has not participated in the robe-making ceremony, it is the last month of the rainy season;22.11atthate kathine pañcamāsā.for one who has participated in the robe-making ceremony, it is the five month period.3
2.12PTS 3.262Tato ce uttari nikkhipeyyātiIf he stores it beyond that:
2.13anatthate kathine vassānassa pacchimaṁ divasaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.for one who has not participated in the robe-making ceremony, if he stores it beyond the last day of the rainy season, he commits an offense entailing relinquishment and confession.2.14Atthate kathine kathinuddhāradivasaṁ atikkāmeti, nissaggiyaṁ hoti.For one who has participated in the robe-making ceremony, if he stores it beyond the day on which the robe season ends, the cloth becomes subject to relinquishment.4

2.15Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.The cloth should be relinquished to a sangha, a group, or an individual.2.16Evañca pana, bhikkhave, nissajjitabbaṁ.“And, monks, it should be relinquished like this. …”2.17…pe…(To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

2.18idaṁ me, bhante, accekacīvaraṁ cīvarakālasamayaṁ atikkāmitaṁ nissaggiyaṁ.“Venerables, this haste-cloth, which I have stored beyond the robe season, is to be relinquished.2.19Imāhaṁ saṅghassa nissajjāmīti …pe…I relinquish it to the Sangha.” …2.20dadeyyāti …pe…“the Sangha should give …”2.21dadeyyunti …pe…“you should give …”2.22āyasmato dammīti.“I give this cloth back to you.”

2.23.0Permutations

2.23.1Accekacīvare accekacīvarasaññī cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.If it is a haste-cloth and he perceives it as such, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.2.24Accekacīvare vematiko cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.If it is a haste-cloth, but he is unsure of it, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.2.25Accekacīvare anaccekacīvarasaññī cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.If it is a haste-cloth, but he does not perceive it as such, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.

2.26Anadhiṭṭhite adhiṭṭhitasaññī …pe…If it has not been determined, but he perceives that it has …2.27avikappite vikappitasaññī …If it has not been assigned to another, but he perceives that it has …52.28avissajjite vissajjitasaññī …If it has not been given away, but he perceives that it has …2.29anaṭṭhe naṭṭhasaññī …If it has not been lost, but he perceives that it has …2.30avinaṭṭhe vinaṭṭhasaññī …If it has not been destroyed, but he perceives that it has …2.31adaḍḍhe daḍḍhasaññī …If it has not been burned, but he perceives that it has …2.32avilutte viluttasaññī cīvarakālasamayaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.If it has not been stolen, but he perceives that it has, and he stores it beyond the robe season, he commits an offense entailing relinquishment and confession.

2.33Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.If he uses cloth that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.2.34Anaccekacīvare accekacīvarasaññī, āpatti dukkaṭassa.If it is not a haste-cloth, but he perceives it as such, he commits an offense of wrong conduct.2.35Anaccekacīvare vematiko, āpatti dukkaṭassa.If it is not a haste-cloth, but he is unsure of it, he commits an offense of wrong conduct.2.36Anaccekacīvare anaccekacīvarasaññī, anāpatti.If it is not a haste-cloth and he does not perceive it as such, there is no offense.

2.37.0Non-offenses

2.37.1Anāpatti—There is no offense:2.38antosamaye adhiṭṭheti, vikappeti, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,if within the robe season the haste-cloth has been determined, assigned to another, given away, lost, destroyed, burned, stolen, or taken on trust;62.39ummattakassa,if he is insane;2.40ādikammikassāti.if he is the first offender.

2.41Accekacīvarasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.The training rule on storing haste-cloth too long, the eighth, is finished.

Translator’s notes

  1. For a discussion of the word pavāraṇā, see Appendix of Technical Terms.

    ↩ pli-tv-bu-vb-np28:2.4
  2. “Robe-making ceremony” refers to the kathina saṅghakamma, the making of the kathina robe, and the rejoicing in the process, all three together represented by the words (an)atthate kathine . See also kathina in Appendix of Technical Terms.

    ↩ pli-tv-bu-vb-np28:2.10
  3. “The five month period” is the last month of the rainy season plus the four months of the cold season.

    ↩ pli-tv-bu-vb-np28:2.11
  4. The robe season ends if the Sangha decides to forgo the robe-season privileges, or if the monk leaves the monastery where he spent the rains residence and gives up any intention of making a robe before the end of the cold season, see Bi Pc 30:1.1.8, Bu NP 1:3.1.4 and Kd 7:13.2.7.

    ↩ pli-tv-bu-vb-np28:2.14
  5. For an explanation of the idea of vikappanā, see Appendix of Technical Terms.

    ↩ pli-tv-bu-vb-np28:2.27
  6. “Taken on trust” refers to a situation where you have an agreement with a close friend that you may take their belongings on trust. The conditions for taking on trust are set out at Kd 8:19.1.5.

    ↩ pli-tv-bu-vb-np28:2.38