0.41. Kathinānujānana1. The allowance for a robe-making ceremony

1.1.1PTS 1.253Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.∥At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.1.1.2Tena kho pana samayena tiṁsamattā pāveyyakā bhikkhū, sabbe āraññikā sabbe piṇḍapātikā sabbe paṁsukūlikā sabbe tecīvarikā sāvatthiṁ āgacchantā bhagavantaṁ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhiṁsu sāvatthiyaṁ vassūpanāyikaṁ sambhāvetuṁ;At that time thirty monks from Pāvā—all wilderness dwellers, almsfood-only eaters, rag-robe wearers, and three-robe owners—were traveling to Sāvatthī to visit the Buddha. Because the entry to the rainy-season residence was approaching, they were unable to reach Sāvatthī,1.1.3antarāmagge sākete vassaṁ upagacchiṁsu.and they entered the rains residence at Sāketa while still on their way.1.1.4Te ukkaṇṭhitarūpā vassaṁ vasiṁsu—āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṁ labhāma bhagavantaṁ dassanāyāti.They spent the rains residence discontented, thinking, “The Buddha is only 80 kilometers away, yet we don’t get to see him.”

1.1.5Atha kho te bhikkhū vassaṁvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpāWhen they had completed the rainy-season residence and done the invitation ceremony at the end of the three months, it was raining, with water and mud everywhere. As they traveled to Sāvatthī, they were exhausted, their robes soaked.1.1.6yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.When they arrived at Sāvatthī, they went to Anāthapiṇḍika’s Monastery, bowed to the Buddha, and sat down. 1.2.1Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.Since it is the custom for Buddhas to greet newly-arrived monks,1.2.2Atha kho bhagavā te bhikkhū etadavoca—the Buddha said to them,1.2.3“kacci, bhikkhave, khamanīyaṁ, kacci yāpanīyaṁ,“I hope you’re keeping well, monks, I hope you’re getting by? 1.2.4kacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?I hope you had a comfortable rains, that you lived together in peace and harmony, and got almsfood without trouble?”

1.2.5“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā;“We’re keeping well, sir, we’re getting by.1.2.6samaggā ca mayaṁ, bhante, sammodamānā avivadamānā vassaṁ vasimhā, na ca piṇḍakena kilamimhā.We had a comfortable rains, lived together in peace and harmony, and had no trouble getting almsfood.”1.2.7PTS 1.254Idha mayaṁ, bhante, tiṁsamattā pāveyyakā bhikkhū sāvatthiṁ āgacchantā bhagavantaṁ dassanāya upakaṭṭhāya vassūpanāyikāya nāsakkhimhā sāvatthiyaṁ vassūpanāyikaṁ sambhāvetuṁ, antarāmagge sākete vassaṁ upagacchimhā.They told the Buddha what had happened during the rains and while traveling to Sāvatthī.1.2.8Te mayaṁ, bhante, ukkaṇṭhitarūpā vassaṁ vasimhā—1.2.9‘āsanneva no bhagavā viharati ito chasu yojanesu, na ca mayaṁ labhāma bhagavantaṁ dassanāyā’ti.1.2.10Atha kho mayaṁ, bhante, vassaṁvuṭṭhā, temāsaccayena katāya pavāraṇāya, deve vassante, udakasaṅgahe udakacikkhalle okapuṇṇehi cīvarehi kilantarūpā addhānaṁ āgatā”ti.

1.3.1Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—Soon afterwards the Buddha gave a teaching and addressed the monks:

1.3.2“anujānāmi, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ kathinaṁ attharituṁ.“I allow monks who have completed the rainy-season residence to participate in a robe-making ceremony.¹1.3.3Atthatakathinānaṁ vo, bhikkhave, pañca kappissanti—Once you have participated in the robe-making ceremony, five things are allowable for you:1.3.4anāmantacāro, asamādānacāro, gaṇabhojanaṁ, yāvadatthacīvaraṁ, yo ca tattha cīvaruppādo so nesaṁ bhavissatīti.going without informing, going without taking, eating in a group, as much robe-cloth as you need, and whatever robe-cloth is given there is for you.²

1.3.5Atthatakathinānaṁ vo, bhikkhave, imāni pañca kappissanti.

1.3.6Evañca pana, bhikkhave, kathinaṁ attharitabbaṁ.And the robe-making ceremony should be performed like this.1.4.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should inform the Sangha:

1.5.1Evaṁ kho, bhikkhave, atthataṁ hoti kathinaṁ, evaṁ anatthataṁ.

1.5.2Kathañca pana, bhikkhave, anatthataṁ hoti kathinaṁ?And, monks, how has the robe-making ceremony not been performed?1.5.3Na ullikhitamattena atthataṁ hoti kathinaṁ,The robe-making ceremony hasn’t been performed merely by marking the cloth,³1.5.4na dhovanamattena atthataṁ hoti kathinaṁ,merely by washing the cloth, 1.5.5na cīvaravicāraṇamattena atthataṁ hoti kathinaṁ,merely by planning the robe,⁴ 1.5.6na chedanamattena atthataṁ hoti kathinaṁ,merely by cutting the cloth,1.5.7na bandhanamattena atthataṁ hoti kathinaṁ,merely by tacking the cloth,⁵1.5.8na ovaṭṭiyakaraṇamattena atthataṁ hoti kathinaṁ,merely by sewing a hem,⁶1.5.9na kaṇḍusakaraṇamattena atthataṁ hoti kathinaṁ,merely by marking with a strip of cloth,⁷1.5.10na daḷhīkammakaraṇamattena atthataṁ hoti kathinaṁ,merely by strengthening,1.5.11na anuvātakaraṇamattena atthataṁ hoti kathinaṁ,merely by adding a border lengthwise,⁸1.5.12na paribhaṇḍakaraṇamattena atthataṁ hoti kathinaṁ,merely by adding a border crosswise,⁹1.5.13na ovaddheyyakaraṇamattena atthataṁ hoti kathinaṁ,merely by patching,¹⁰1.5.14na kambalamaddanamattena atthataṁ hoti kathinaṁ,merely by partial dyeing;¹¹1.5.15na nimittakatena atthataṁ hoti kathinaṁ,nor has it been performed if a monk has made an indication,¹²1.5.16na parikathākatena atthataṁ hoti kathinaṁ,if a monk has given a hint,¹³1.5.17na kukkukatena atthataṁ hoti kathinaṁ,if the robe-cloth has been borrowed,¹⁴1.5.18na sannidhikatena atthataṁ hoti kathinaṁ,if it has been stored,1.5.19na nissaggiyena atthataṁ hoti kathinaṁ,if it is to be relinquished,1.5.20na akappakatena atthataṁ hoti kathinaṁ,if it hasn’t been marked,¹⁵1.5.21na aññatra saṅghāṭiyā atthataṁ hoti kathinaṁ,if it’s not an outer robe1.5.22PTS 1.255na aññatra uttarāsaṅgena atthataṁ hoti kathinaṁ,or an upper robe1.5.23na aññatra antaravāsakena atthataṁ hoti kathinaṁ,or a sarong;1.5.24na aññatra pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ,nor has it been performed if the robe hasn’t been made on that very day with five or more cut sections with panels,¹⁶1.5.25na aññatra puggalassa atthārā atthataṁ hoti kathinaṁ;if the robe-making ceremony wasn’t performed by an individual,¹⁷1.5.26sammā ce atthataṁ hoti kathinaṁ, tañce nissīmaṭṭho anumodati, evampi anatthataṁ hoti kathinaṁ.or if the robe-making ceremony has been performed correctly but the appreciation for the ceremony was expressed outside the monastery zone.¹⁸1.5.27Evaṁ kho, bhikkhave, anatthataṁ hoti kathinaṁ.In this way the robe-making ceremony hasn’t been performed.

1.6.1Kathañca, bhikkhave, atthataṁ hoti kathinaṁ?And how has the robe-making ceremony been performed?1.6.2Ahatena atthataṁ hoti kathinaṁ, ahatakappena atthataṁ hoti kathinaṁ, pilotikāya atthataṁ hoti kathinaṁ, paṁsukūlena atthataṁ hoti kathinaṁ, pāpaṇikena atthataṁ hoti kathinaṁ, animittakatena atthataṁ hoti kathinaṁ, aparikathākatena atthataṁ hoti kathinaṁ, akukkukatena atthataṁ hoti kathinaṁ, asannidhikatena atthataṁ hoti kathinaṁ, anissaggiyena atthataṁ hoti kathinaṁ, kappakatena atthataṁ hoti kathinaṁ, saṅghāṭiyā atthataṁ hoti kathinaṁ, uttarāsaṅgena atthataṁ hoti kathinaṁ, antaravāsakena atthataṁ hoti kathinaṁ, pañcakena vā atirekapañcakena vā tadaheva sañchinnena samaṇḍalīkatena atthataṁ hoti kathinaṁ, puggalassa atthārā atthataṁ hoti kathinaṁ; sammā ce atthataṁ hoti kathinaṁ, tañce sīmaṭṭho anumodati, evampi atthataṁ hoti kathinaṁ.The robe-making ceremony has been performed if the cloth is brand new, if it’s nearly new, if it’s old, if it’s a rag, if it’s from a shop; it has been performed if a monk hasn’t made an indication, if a monk hasn’t given a hint, if the robe-cloth hasn’t been borrowed, if it hasn’t been stored, if it’s not to be relinquished, if it has been marked, if it’s an outer robe or an upper robe or a sarong; it has been performed if the robe has been made on that very day with five or more cut sections with panels, if the robe-making ceremony was performed by an individual, if the robe-making ceremony has been performed correctly and if the appreciation for the ceremony was expressed inside the monastery zone.¹⁹1.6.3Evaṁ kho, bhikkhave, atthataṁ hoti kathinaṁ.In this way the robe-making ceremony has been performed.

1.7.1Kathañca, bhikkhave, ubbhataṁ hoti kathinaṁ?And how does the robe season come to an end?1.7.2Aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya—There are these eight key phrases for when the robe season ends:1.7.3pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā”ti.when he departs from the monastery, when the robe is finished, when he makes a decision, when the robe-cloth is lost, when he hears about the end of the robe season, when an expectation of more robe-cloth is disappointed, when he is outside the monastery zone, ending together.”

2.1.02. Ādāyasattaka2. The group of seven on “takes”

2.1.1Bhikkhu atthatakathino katacīvaraṁ ādāya pakkamati—“na paccessan”ti.A monk who has participated in the robe-making ceremony takes a finished robe and leaves the monastery, thinking, “I won’t return.”2.1.2Tassa bhikkhuno pakkamanantiko kathinuddhāro.For that monk the robe season ends when he departs from the monastery.

2.1.3Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery.2.1.4Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”2.1.5So taṁ cīvaraṁ kāreti.He then has the robe made.2.1.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

2.1.7Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery.2.1.8Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”2.1.9Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

2.1.10Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery.2.1.11Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”2.1.12So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.2.1.13Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

2.2.1Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati—“paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”2.2.2So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.2.2.3PTS 1.256So katacīvaro suṇāti “ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When the robe has been made, he hears that they have made an end to the robe season in that monastery.2.2.4Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

2.2.5Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati—“paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”2.2.6So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.2.2.7So katacīvaro—“paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.2.2.8Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

2.2.9Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati—“paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”2.2.10So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.2.2.11So katacīvaro—“paccessaṁ paccessan”ti—sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.2.2.12Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.²⁰

2.2.13Ādāyasattakaṁ niṭṭhitaṁ.The group of seven on “takes” is finished.

3.1.03. Samādāyasattaka3. The group of seven on “with”

3.1.1Bhikkhu atthatakathino katacīvaraṁ samādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with a finished robe, thinking, “I won’t return.”3.1.2Tassa bhikkhuno pakkamanantiko kathinuddhāro.For that monk the robe season ends when he departs from the monastery.

3.1.3Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth.3.1.4Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”3.1.5So taṁ cīvaraṁ kāreti.He then has the robe made.3.1.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

3.1.7Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth.3.1.8Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”3.1.9Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

3.1.10Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth.3.1.11Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”3.1.12So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.3.1.13Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

3.2.1Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati—“paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth, thinking, “I’ll return.”3.2.2So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.3.2.3So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When the robe has been made, he hears that they have made an end to the robe season in that monastery.3.2.4Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

3.2.5Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati—“paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth, thinking, “I’ll return.”3.2.6So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.3.2.7So katacīvaro—“paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.3.2.8Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

3.2.9Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati—“paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth, thinking, “I’ll return.”3.2.10So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.3.2.11So katacīvaro—“paccessaṁ paccessan”ti—sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.3.2.12Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

3.2.13Samādāyasattakaṁ niṭṭhitaṁ.The group of seven on “with” is finished.

4.1.04. Ādāyachakka4. The group of six on “takes”

4.1.1PTS 1.257Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery.4.1.2Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”4.1.3So taṁ cīvaraṁ kāreti.He then has the robe made.4.1.4Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

4.1.5Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery.4.1.6Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”4.1.7Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

4.1.8Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery.4.1.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”4.1.10So taṁ cīvaraṁ kāreti.He has the robe made,4.1.11Tassaṁ taṁ cīvaraṁ kayiramānaṁ nassati.but it is lost while being made.4.1.12Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

4.1.13Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery, thinking, “I’ll return.”4.1.14So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.4.1.15So katacīvaro suṇāti—When the robe has been made, he hears that4.1.16“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.they have made an end to the robe season in that monastery.4.1.17Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

4.1.18Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery, thinking, “I’ll return.”4.1.19So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.4.1.20So katacīvaro “paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.4.1.21Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

4.1.22Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery, thinking, “I’ll return.”4.1.23So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.4.1.24So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.4.1.25Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

4.1.26Ādāyachakkaṁ niṭṭhitaṁ.The group of six on “takes” is finished.

5.1.05. Samādāyachakka5. The group of six on “with”

5.1.1Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe.5.1.2Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”5.1.3So taṁ cīvaraṁ kāreti.He then has the robe made.5.1.4Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

5.1.5Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe.5.1.6Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”5.1.7Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

5.1.8Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe.5.1.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”5.1.10So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.5.1.11Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

5.1.12Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”5.1.13So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.5.1.14So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When the robe has been made, he hears that they have made an end to the robe season in that monastery.5.1.15Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

5.1.16Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”5.1.17So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.5.1.18So katacīvaro “paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.5.1.19Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

5.1.20Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”5.1.21So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.5.1.22So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.5.1.23Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

5.1.24Samādāyachakkaṁ niṭṭhitaṁ.The group of six on “with” is finished.

6.1.06. Ādāyapannarasaka6. The group of fifteen on “takes”

6.1.1Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery.6.1.2Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”6.1.3So taṁ cīvaraṁ kāreti.He then has the robe made.6.1.4Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

6.1.5Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery.6.1.6Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”6.1.7Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

6.1.8Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery.6.1.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”6.1.10So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.6.1.11Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

6.1.12Tikaṁ.The group of three is finished.

6.2.1Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I won’t return.”6.2.2Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.”6.2.3So taṁ cīvaraṁ kāreti.He then has the robe made.6.2.4Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

6.2.5Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I won’t return.”6.2.6Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe.”6.2.7Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

6.2.8Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I won’t return.”6.2.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.”6.2.10PTS 1.258So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.6.2.11Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

6.2.12Tikaṁ.The group of three is finished.

6.3.1Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati anadhiṭṭhitena; nevassa hoti “paccessan”ti, na panassa hoti “na paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. He has not decided whether he will return or not.6.3.2Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”6.3.3So taṁ cīvaraṁ kāreti.He then has the robe made.6.3.4Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

6.3.5Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati anadhiṭṭhitena; nevassa hoti “paccessan”ti, na panassa hoti “na paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. He has not decided whether he will return or not.6.3.6Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”6.3.7Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

6.3.8Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati anadhiṭṭhitena; nevassa hoti “paccessan”ti, na panassa hoti “na paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery. He has not decided whether he will return or not.6.3.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”6.3.10So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.6.3.11Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

6.3.12Tikaṁ.The group of three is finished.

6.4.1Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”6.4.2Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”6.4.3So taṁ cīvaraṁ kāreti.He then has the robe made.6.4.4Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

6.4.5Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”6.4.6Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”6.4.7Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

6.4.8Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”6.4.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”6.4.10So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.6.4.11Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

6.4.12Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”6.4.13So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.6.4.14So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When the robe has been made, he hears that they have made an end to the robe season in that monastery.6.4.15Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

6.4.16Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”6.4.17So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.6.4.18So katacīvaro “paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.6.4.19Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

6.4.20Bhikkhu atthatakathino cīvaraṁ ādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony takes robe-cloth and leaves the monastery, thinking, “I’ll return.”6.4.21So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.6.4.22So katacīvaro—“paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.6.4.23PTS 1.259Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

6.4.24Chakkaṁ. Ādāyapannarasakaṁ.The group of six is finished. The group of fifteen on “takes” is finished.

7.1.07. Samādāyapannarasakādi7. The group of fifteen on “with”, etc.

7.1.1Bhikkhu atthatakathino cīvaraṁ samādāya pakkamati …pe….A monk who has participated in the robe-making ceremony leaves the monastery with robe-cloth. …

7.1.2(Ādāyavārasadisaṁ evaṁ vitthāretabbaṁ.)(To be expanded in detail as in the section on “takes”, <a href='https://suttacentral.net/pli-tv-kd7#6.1.1'>Kd 7:6.1.1</a>–6.4.23.)

7.1.3.0The group of fifteen on “takes an unfinished”

7.1.3.1Bhikkhu atthatakathino vippakatacīvaraṁ ādāya pakkamati.A monk who has participated in the robe-making ceremony takes an unfinished robe and leaves the monastery.7.1.4Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.5So taṁ cīvaraṁ kāreti.He then has the robe made.7.1.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro …pe….For that monk the robe season ends when the robe is finished.

7.1.7(Samādāyavārasadisaṁ evaṁ vitthāretabbaṁ.)(To be expanded in detail as in the section on “with”, <a href='https://suttacentral.net/pli-tv-kd7#7.1.1'>Kd 7:7.1.1</a>–7.1.2 = <a href='https://suttacentral.net/pli-tv-kd7#6.1.1'>Kd 7:6.1.1</a>–6.4.23.)

7.1.8.08. Vippakatasamādāyapannarasaka8. The group of fifteen on “with an unfinished”

7.1.8.1Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe.7.1.9Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.10So taṁ cīvaraṁ kāreti.He then has the robe made.7.1.11Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

7.1.12Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe.7.1.13Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”7.1.14Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

7.1.15Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe.7.1.16Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.17So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.7.1.18Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

7.1.19Tikaṁ.The group of three is finished.

7.1.20Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I won’t return.”7.1.21Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.”7.1.22So taṁ cīvaraṁ kāreti.He then has the robe made.7.1.23Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

7.1.24Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I won’t return.”7.1.25Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe.”7.1.26Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

7.1.27Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I won’t return.”7.1.28Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here.”7.1.29So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.7.1.30Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

7.1.31Tikaṁ.The group of three is finished.

7.1.32Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. He has not decided whether he will return or not.7.1.33Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.34So taṁ cīvaraṁ kāreti.He then has the robe made.7.1.35Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

7.1.36Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. He has not decided whether he will return or not.7.1.37Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”7.1.38Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

7.1.39Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe. He has not decided whether he will return or not.7.1.40Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.41So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.7.1.42Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

7.1.43Tikaṁ.The group of three is finished.

7.1.44Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”7.1.45Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.46So taṁ cīvaraṁ kāreti.He then has the robe made.7.1.47Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

7.1.48Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”7.1.49Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”7.1.50Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

7.1.51Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”7.1.52Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”7.1.53So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.7.1.54Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

7.1.55Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”7.1.56So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.7.1.57So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When the robe has been made, he hears that they have made an end to the robe season in that monastery.7.1.58Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

7.1.59Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”7.1.60So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.7.1.61So katacīvaro—“paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.7.1.62Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

7.1.63Bhikkhu atthatakathino vippakatacīvaraṁ samādāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery with an unfinished robe, thinking, “I’ll return.”7.1.64So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has the robe made.7.1.65So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.7.1.66Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

7.1.67Chakkaṁ. Samādāyapannarasakaṁ.The group of six is finished. The group of fifteen on “with” is finished.

7.1.68Ādāyabhāṇavāro.The section for recitation on “takes” is finished.

8.1.09. Anāsādoḷasaka9. The group of twelve on “not as expected”

8.1.1Bhikkhu atthatakathino cīvarāsāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth.8.1.2So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.1.3Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.1.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”8.1.5So taṁ cīvaraṁ kāreti.He then has the robe made.8.1.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

8.1.7Bhikkhu atthatakathino cīvarāsāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth.8.1.8So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.1.9Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.1.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”8.1.11Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

8.1.12Bhikkhu atthatakathino cīvarāsāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth.8.1.13So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.1.14Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.1.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”8.1.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.8.1.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

8.1.18Bhikkhu atthatakathino cīvarāsāya pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth.8.1.19Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.”8.1.20So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.8.1.21Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

8.2.1Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.”8.2.2So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.2.3Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.2.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.”8.2.5So taṁ cīvaraṁ kāreti.He then has the robe made.8.2.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

8.2.7Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.”8.2.8So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.2.9Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.2.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.He thinks, “I won’t make a robe.”8.2.11Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

8.2.12Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.”8.2.13So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.2.14Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.2.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.”8.2.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.8.2.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

8.2.18Bhikkhu atthatakathino cīvarāsāya pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I won’t return.”8.2.19PTS 1.260Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here.”8.2.20So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.8.2.21Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

8.3.1Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not.8.3.2So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.3.3Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.3.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”8.3.5So taṁ cīvaraṁ kāreti.He then has the robe made.8.3.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

8.3.7Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not.8.3.8So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.3.9Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.3.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”8.3.11Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

8.3.12Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not.8.3.13So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation.8.3.14Anāsāya labhati, āsāya na labhati.He gets robe-cloth, but not what he had expected.8.3.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”8.3.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.8.3.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

8.3.18Bhikkhu atthatakathino cīvarāsāya pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth. He has not decided whether he will return or not.8.3.19Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.”8.3.20So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.8.3.21Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

8.3.22Anāsādoḷasakaṁ niṭṭhitaṁ.The group of twelve on “not as expected” is finished.

9.1.010. Āsādoḷasaka10. The group of twelve on “as expected”

9.1.1Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.1.2So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation,9.1.3Āsāya labhati, anāsāya na labhati.getting what he had expected.9.1.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”9.1.5So taṁ cīvaraṁ kāreti.He then has the robe made.9.1.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

9.1.7Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.1.8So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation,9.1.9Āsāya labhati, anāsāya na labhati.getting what he had expected.9.1.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”9.1.11Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

9.1.12Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.1.13So bahisīmagato taṁ cīvarāsaṁ payirupāsati.When he is outside the monastery zone, he deals with that expectation,9.1.14Āsāya labhati, anāsāya na labhati.getting what he had expected.9.1.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”9.1.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.9.1.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

9.1.18Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.1.19Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.”9.1.20So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.9.1.21Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

9.2.1Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.2.2PTS 1.261So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery.9.2.3Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissan”ti.He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here.”9.2.4So taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.He then deals with that expectation, getting what he had expected.9.2.5Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”9.2.6So taṁ cīvaraṁ kāreti.He then has the robe made.9.2.7Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

9.2.8Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.2.9So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery.9.2.10Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissan”ti.He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here.”9.2.11So taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.He then deals with that expectation, getting what he had expected.9.2.12Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”9.2.13Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

9.2.14Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.2.15So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery.9.2.16Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissan”ti.He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here.”9.2.17So taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.He then deals with that expectation, getting what he had expected.9.2.18Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”9.2.19So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.9.2.20Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

9.2.21Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.2.22So bahisīmagato suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When he is outside the monastery zone, he hears that they have made an end to the robe season in that monastery.9.2.23Tassa evaṁ hoti—“yato tasmiṁ āvāse ubbhataṁ kathinaṁ, idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.He thinks, “Since they have made an end to the robe season in that monastery, I’ll deal with that expectation right here. I won’t return.”9.2.24So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.9.2.25Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

9.3.1Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.3.2So bahisīmagato taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati. So taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he deals with that expectation, getting what he had expected. He then has the robe made.9.3.3So katacīvaro suṇāti—“ubbhataṁ kira tasmiṁ āvāse kathinan”ti.When the robe has been made, he hears that they have made an end to the robe season in that monastery.9.3.4Tassa bhikkhuno savanantiko kathinuddhāro.For that monk the robe season ends when he hears about the end of the robe season.

9.3.5Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.3.6Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll deal with that expectation right here. I won’t return.”9.3.7So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.9.3.8Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

9.3.9Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.3.10So bahisīmagato taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.When he is outside the monastery zone, he deals with that expectation, getting what he had expected.9.3.11So taṁ cīvaraṁ kāreti.He then has the robe made.9.3.12So katacīvaro “paccessaṁ paccessan”ti—bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.9.3.13Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

9.3.14Bhikkhu atthatakathino cīvarāsāya pakkamati “paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery while expecting more robe-cloth, thinking, “I’ll return.”9.3.15So bahisīmagato taṁ cīvarāsaṁ payirupāsati. Āsāya labhati, anāsāya na labhati.When he is outside the monastery zone, he deals with that expectation, getting what he had expected.9.3.16So taṁ cīvaraṁ kāreti.He then has the robe made.9.3.17So katacīvaro “paccessaṁ paccessan”ti—sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.9.3.18Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

9.3.19Āsādoḷasakaṁ niṭṭhitaṁ.The group of twelve on “as expected” is finished.

10.1.011. Karaṇīyadoḷasaka11. The group of twelve on business

10.1.1PTS 1.262Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery on some business.10.1.2Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.1.3So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.1.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”10.1.5So taṁ cīvaraṁ kāreti.He then has the robe made.10.1.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

10.1.7Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery on some business.10.1.8Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.1.9So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.1.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”10.1.11Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

10.1.12Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery on some business.10.1.13Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.1.14So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.1.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”10.1.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.10.1.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

10.1.18Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati.A monk who has participated in the robe-making ceremony leaves the monastery on some business.10.1.19Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.1.20Tassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.He thinks, “I’ll deal with that expectation right here. I won’t return.”10.1.21So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.10.1.22Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

10.2.1Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.”10.2.2Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.2.3So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.2.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.”10.2.5So taṁ cīvaraṁ kāreti.He then has the robe made.10.2.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

10.2.7Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.”10.2.8Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.2.9So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.2.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressan”ti.He thinks, “I won’t make a robe.”10.2.11Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

10.2.12Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.”10.2.13Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.2.14So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.2.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressan”ti.He thinks, “I’ll make the robe right here.”10.2.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.10.2.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

10.2.18Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati “na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business, thinking, “I won’t return.”10.2.19Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.2.20Tassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissan”ti.He thinks, “I’ll deal with that expectation right here.”10.2.21So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.10.2.22Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

10.3.1Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not.10.3.2Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.3.3So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.3.4Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”10.3.5So taṁ cīvaraṁ kāreti.He then has the robe made.10.3.6Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

10.3.7Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not.10.3.8Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.3.9So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.3.10Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”10.3.11PTS 1.263Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

10.3.12Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not.10.3.13Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.3.14So taṁ cīvarāsaṁ payirupāsati. Anāsāya labhati, āsāya na labhati.He deals with that expectation. He gets robe-cloth, but not what he had expected.10.3.15Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”10.3.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He has the robe made, but it is lost while being made.10.3.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

10.3.18Bhikkhu atthatakathino kenacideva karaṇīyena pakkamati anadhiṭṭhitena; nevassa hoti—“paccessan”ti, na panassa hoti—“na paccessan”ti.A monk who has participated in the robe-making ceremony leaves the monastery on some business. He has not decided whether he will return or not.10.3.19Tassa bahisīmagatassa cīvarāsā uppajjati.When he is outside the monastery zone, he comes to expect more robe-cloth.10.3.20Tassa evaṁ hoti—“idhevimaṁ cīvarāsaṁ payirupāsissaṁ, na paccessan”ti.He thinks, “I’ll deal with that expectation right here. I won’t return.”10.3.21So taṁ cīvarāsaṁ payirupāsati. Tassa sā cīvarāsā upacchijjati.He then deals with that expectation, but it is disappointed.10.3.22Tassa bhikkhuno āsāvacchediko kathinuddhāro.For that monk the robe season ends when the expectation is disappointed.

10.3.23Karaṇīyadoḷasakaṁ niṭṭhitaṁ.The group of twelve on business is finished.

11.1.012. Apavilāyananavaka12. The group of nine on “without taking”

11.1.1Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth.11.1.2Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?”11.1.3So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi. Tattha ca me cīvarapaṭivīso”ti.He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.”11.1.4Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “Go and get that robe-cloth, and we’ll make a robe for you.”11.1.5So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?”11.1.6Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso; kahaṁ gamissasī”ti?They reply, “This is your share. Where are you going?”11.1.7So evaṁ vadeti—“amukaṁ nāma āvāsaṁ gamissāmi, tattha me bhikkhū cīvaraṁ karissantī”ti.He says, “I’m going to such-and-such a monastery. The monks there will make me a robe.”11.1.8Te evaṁ vadanti—“alaṁ, āvuso, mā agamāsi. Mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “There’s no need to go. We’ll make a robe for you here.”11.1.9Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”²¹11.1.10So taṁ cīvaraṁ kāreti.He then has the robe made.11.1.11Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

11.1.12Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…A monk who has participated in the robe-making ceremony leaves the monastery for a different region …11.1.13“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I won’t make a robe, and I won’t return.”11.1.14Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

11.1.15Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…A monk who has participated in the robe-making ceremony leaves the monastery for a different region …11.1.16“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I’ll make the robe right here. I won’t return.”11.1.17So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made.11.1.18Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

11.2.1Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth.11.2.2Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?”11.2.3So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi, tattha ca me cīvarapaṭivīso”ti.He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.”11.2.4Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “Go and get that robe-cloth, and we’ll make a robe for you.”11.2.5So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?”11.2.6Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso”ti.They reply, “This is your share.”11.2.7So taṁ cīvaraṁ ādāya taṁ āvāsaṁ gacchati.He takes that robe-cloth and sets out for the other monastery.11.2.8Tamenaṁ antarāmagge bhikkhū pucchanti—“āvuso, kahaṁ gamissasī”ti?While he is on his way, monks ask him, “Where are you going?”11.2.9So evaṁ vadeti—“amukaṁ nāma āvāsaṁ gamissāmi, tattha me bhikkhū cīvaraṁ karissantī”ti.He says, “I’m going to such-and-such a monastery. The monks there will make me a robe.”11.2.10Te evaṁ vadanti—“alaṁ, āvuso, mā agamāsi, mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “There’s no need to go. We’ll make a robe for you here.”11.2.11Tassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ na paccessan”ti.He thinks, “I’ll make the robe right here. I won’t return.”11.2.12So taṁ cīvaraṁ kāreti.He then has the robe made.11.2.13PTS 1.264Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

11.2.14Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth.11.2.15Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?”11.2.16So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi, tattha ca me cīvarapaṭivīso”ti.He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.”11.2.17Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “Go and get that robe-cloth, and we’ll make a robe for you.”11.2.18So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?”11.2.19Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso”ti.They reply, “This is your share.”11.2.20So taṁ cīvaraṁ ādāya taṁ āvāsaṁ gacchati.He takes that robe-cloth and sets out for the other monastery.11.2.21Tamenaṁ antarāmagge bhikkhū pucchanti—“āvuso, kahaṁ gamissasī”ti?While he is on his way, monks ask him, “Where are you going?”11.2.22So evaṁ vadeti—“amukaṁ nāma āvāsaṁ gamissāmi, tattha me bhikkhū cīvaraṁ karissantī”ti.He says, “I’m going to such-and-such a monastery. The monks there will make me a robe.”11.2.23Te evaṁ vadanti—“alaṁ, āvuso, mā agamāsi, mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “There’s no need to go. We’ll make a robe for you here.”11.2.24Tassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.He thinks, “I won’t make a robe, and I won’t return.”11.2.25Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

11.2.26Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…A monk who has participated in the robe-making ceremony leaves the monastery for a different region …11.2.27“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I’ll make the robe right here. I won’t return.”11.2.28So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made.11.2.29Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

11.3.1Bhikkhu atthatakathino disaṅgamiko pakkamati cīvarapaṭivīsaṁ apavilāyamāno.A monk who has participated in the robe-making ceremony leaves the monastery for a different region without taking his share of robe-cloth.11.3.2Tamenaṁ disaṅgataṁ bhikkhū pucchanti—“kahaṁ tvaṁ, āvuso, vassaṁvuṭṭho, kattha ca te cīvarapaṭivīso”ti?When he has gone to that region, the monks there ask him, “Where did you complete the rains residence? Where’s your share of robe-cloth?”11.3.3So evaṁ vadeti—“amukasmiṁ āvāse vassaṁvuṭṭhomhi, tattha ca me cīvarapaṭivīso”ti.He replies, “I completed the rains residence in such-and-such a monastery. That’s where my share of robe-cloth is.”11.3.4Te evaṁ vadanti—“gacchāvuso, taṁ cīvaraṁ āhara, mayaṁ te idha cīvaraṁ karissāmā”ti.They say, “Go and get that robe-cloth, and we’ll make a robe for you.”11.3.5So taṁ āvāsaṁ gantvā bhikkhū pucchati—“kahaṁ me, āvuso, cīvarapaṭivīso”ti?He then goes to that monastery and asks the monks, “Where’s my share of the robe-cloth?”11.3.6Te evaṁ vadanti—“ayaṁ te, āvuso, cīvarapaṭivīso”ti.They reply, “This is your share.”11.3.7So taṁ cīvaraṁ ādāya taṁ āvāsaṁ gacchati.He takes that robe-cloth and returns to the other monastery.11.3.8Tassa taṁ āvāsaṁ gatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he has arrived, he thinks, “I’ll make the robe right here. I won’t return.”11.3.9So taṁ cīvaraṁ kāreti.He then has the robe made.11.3.10Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

11.3.11Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…A monk who has participated in the robe-making ceremony leaves the monastery for a different region …11.3.12“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I won’t make a robe, and I won’t return.”11.3.13Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

11.3.14Bhikkhu atthatakathino disaṅgamiko pakkamati …pe…A monk who has participated in the robe-making ceremony leaves the monastery for a different region …11.3.15“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.“I’ll make the robe right here. I won’t return.”11.3.16So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made.11.3.17Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

11.3.18Apavilāyananavakaṁ niṭṭhitaṁ.The group of nine on “without taking” is finished.

12.1.013. Phāsuvihārapañcaka13. The group of five on “meditation going well”

12.1.1Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking,²²12.1.2“amukaṁ nāma āvāsaṁ gamissāmi;“I’ll go to such-and-such a monastery.12.1.3tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.4tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.5tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.If my meditation goes well there, I’ll stay. If not, I’ll return.”12.1.6Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”12.1.7So taṁ cīvaraṁ kāreti.He then has the robe made.12.1.8Tassa bhikkhuno niṭṭhānantiko kathinuddhāro.For that monk the robe season ends when the robe is finished.

12.1.9Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking,12.1.10“amukaṁ nāma āvāsaṁ gamissāmi;“I’ll go to such-and-such a monastery.12.1.11tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.12tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.13tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.If my meditation goes well there, I’ll stay. If not, I’ll return.”12.1.14Tassa bahisīmagatassa evaṁ hoti—“nevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I won’t make a robe, and I won’t return.”12.1.15Tassa bhikkhuno sanniṭṭhānantiko kathinuddhāro.For that monk the robe season ends when he makes that decision.

12.1.16Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—“amukaṁ nāma āvāsaṁ gamissāmi;A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “I’ll go to such-and-such a monastery.12.1.17tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.18tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.19tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.If my meditation goes well there, I’ll stay. If not, I’ll return.”12.1.20Tassa bahisīmagatassa evaṁ hoti—“idhevimaṁ cīvaraṁ kāressaṁ, na paccessan”ti.When he is outside the monastery zone, he thinks, “I’ll make the robe right here. I won’t return.”12.1.21So taṁ cīvaraṁ kāreti. Tassa taṁ cīvaraṁ kayiramānaṁ nassati.He then has the robe made, but it is lost while being made.12.1.22Tassa bhikkhuno nāsanantiko kathinuddhāro.For that monk the robe season ends when the robe-cloth is lost.

12.1.23Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—“amukaṁ nāma āvāsaṁ gamissāmi;A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “I’ll go to such-and-such a monastery.12.1.24tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.25tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.26tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.If my meditation goes well there, I’ll stay. If not, I’ll return.”12.1.27So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has a robe made.12.1.28So katacīvaro—“paccessaṁ paccessan”ti bahiddhā kathinuddhāraṁ vītināmeti.When the robe has been made, he still thinks, “I’ll return,” but he remains outside the monastery zone until the end of the robe season.12.1.29PTS 1.265Tassa bhikkhuno sīmātikkantiko kathinuddhāro.For that monk the robe season ends while he is outside the monastery zone.

12.1.30Bhikkhu atthatakathino phāsuvihāriko cīvaraṁ ādāya pakkamati—“amukaṁ nāma āvāsaṁ gamissāmi;A monk who has participated in the robe-making ceremony and whose meditation is going well takes his robe-cloth and leaves the monastery, thinking, “I’ll go to such-and-such a monastery.12.1.31tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.32tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, amukaṁ nāma āvāsaṁ gamissāmi;If my meditation goes well there, I’ll stay. If not, I’ll go to such-and-such a monastery.12.1.33tattha me phāsu bhavissati vasissāmi, no ce me phāsu bhavissati, paccessan”ti.If my meditation goes well there, I’ll stay. If not, I’ll return.”12.1.34So bahisīmagato taṁ cīvaraṁ kāreti.When he is outside the monastery zone, he has a robe made.12.1.35So katacīvaro “paccessaṁ paccessan”ti sambhuṇāti kathinuddhāraṁ.When the robe has been made, he still thinks, “I’ll return,” and they reach the end of the robe season together.12.1.36Tassa bhikkhuno saha bhikkhūhi kathinuddhāro.For that monk the robe season ends together with the other monks.

12.1.37Phāsuvihārapañcakaṁ niṭṭhitaṁ.The group of five on “meditation going well” is finished.

13.1.014. Palibodhāpalibodhakathā14. Discussion on obstacles and removal of obstacles

13.1.1Dveme, bhikkhave, kathinassa palibodhā, dve apalibodhā.“Monks, there are two obstacles for the ending of the robe season:13.1.2Katame ca, bhikkhave, dve kathinassa palibodhā?13.1.3Āvāsapalibodho ca cīvarapalibodho ca.the monastery obstacle and the robe obstacle.13.1.4Kathañca, bhikkhave, āvāsapalibodho hoti?What’s the monastery obstacle?13.1.5Idha, bhikkhave, bhikkhu vasati vā tasmiṁ āvāse, sāpekkho vā pakkamati “paccessan”ti.A monk stays in that monastery or he leaves intending to return.13.1.6Evaṁ kho, bhikkhave, āvāsapalibodho hoti.13.1.7Kathañca, bhikkhave, cīvarapalibodho hoti?What’s the robe obstacle?13.1.8Idha, bhikkhave, bhikkhuno cīvaraṁ akataṁ vā hoti vippakataṁ vā, cīvarāsā vā anupacchinnā.A monk hasn’t made a robe, or he hasn’t finished it, or he’s expecting more robe-cloth.13.1.9Evaṁ kho, bhikkhave, cīvarapalibodho hoti.13.1.10Ime kho, bhikkhave, dve kathinassa palibodhā.

13.2.1Katame ca, bhikkhave, dve kathinassa apalibodhā?There are two removals of obstacles for the ending of the robe season:13.2.2Āvāsaapalibodho ca cīvaraapalibodho ca.the removal of the monastery obstacle and the removal of the robe obstacle.13.2.3Kathañca, bhikkhave, āvāsaapalibodho hoti?What’s the removal of the monastery obstacle?13.2.4Idha, bhikkhave, bhikkhu pakkamati tamhā āvāsā cattena vantena muttena anapekkho “na paccessan”ti.A monk leaves that monastery without intending to return.13.2.5Evaṁ kho, bhikkhave, āvāsaapalibodho hoti.13.2.6Kathañca, bhikkhave, cīvaraapalibodho hoti?What’s the removal of the robe obstacle?13.2.7Idha, bhikkhave, bhikkhuno cīvaraṁ kataṁ vā hoti, naṭṭhaṁ vā vinaṭṭhaṁ vā daḍḍhaṁ vā, cīvarāsā vā upacchinnā.A monk has made a robe; or the robe-cloth is lost, destroyed, or burned; or his expectation of more robe-cloth is disappointed.”13.2.8Evaṁ kho, bhikkhave, cīvaraapalibodho hoti.13.2.9Ime kho, bhikkhave, dve kathinassa apalibodhā”ti.

13.2.10Kathinakkhandhako niṭṭhito sattamo.The seventh chapter on the robe-making ceremony is finished.

13.2.124Imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṁ aṭṭhārasa.In this chapter there are one hundred and eighteen topics by means of groups of twelve with repetition.

13.2.125Kathinakkhandhako niṭṭhito.The chapter on the robe-making ceremony is finished.