- 0.1Dīgha Nikāya 6Long Discourses 6
0.2MahālisuttaWith Mahāli
1.01. Brāhmaṇadūtavatthu1. On the Brahmin Emissaries
1.1PTS 1.150Evaṁ me sutaṁ—So I have heard.1.2ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.11.3Tena kho pana samayena sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā vesāliyaṁ paṭivasanti kenacideva karaṇīyena.Now at that time several brahmin emissaries from Kosala and Magadha were residing in Vesālī on some business.21.4Assosuṁ kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā:They heard:
1.5“samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.“It seems the ascetic Gotama—a Sakyan, gone forth from a Sakyan family—is staying near Vesālī, at the Great Wood, in the hall with the peaked roof.31.6Taṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato:He has this good reputation:1.7‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’.‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’1.8So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.He has realized with his own insight this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—and he makes it known to others.1.9So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.He teaches Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And he reveals a spiritual practice that’s entirely full and pure.1.10Sādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.It’s good to see such perfected ones.”
2.1PTS 1.151Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā yena mahāvanaṁ kūṭāgārasālā tenupasaṅkamiṁsu.Then they went to the hall with the peaked roof in the Great Wood to see the Buddha.
2.2Tena kho pana samayena āyasmā nāgito bhagavato upaṭṭhāko hoti.Now, at that time Venerable Nāgita was the Buddha’s attendant.2.3Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā yenāyasmā nāgito tenupasaṅkamiṁsu. upasaṅkamitvā āyasmantaṁ nāgitaṁ etadavocuṁ:The brahmin emissaries went up to him and said,2.4“kahaṁ nu kho, bho nāgita, etarahi so bhavaṁ gotamo viharati?“Worthy Nāgita, where is the worthy Gotama at present?2.5Dassanakāmā hi mayaṁ taṁ bhavantaṁ gotaman”ti.For we want to see him.”
2.6“Akālo kho, āvuso, bhagavantaṁ dassanāya, paṭisallīno bhagavā”ti.“It’s the wrong time to see the Buddha; he is on retreat.”4
2.7Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā tattheva ekamantaṁ nisīdiṁsu:So right there the brahmin emissaries sat down to one side, thinking,2.8“disvāva mayaṁ taṁ bhavantaṁ gotamaṁ gamissāmā”ti.“We’ll go only after we’ve seen the worthy Gotama.”
3.02. Oṭṭhaddhalicchavīvatthu2. On Oṭṭhaddha the Licchavi
3.1Oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṁ yena mahāvanaṁ kūṭāgārasālā yenāyasmā nāgito tenupasaṅkami; upasaṅkamitvā āyasmantaṁ nāgitaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho oṭṭhaddhopi licchavī āyasmantaṁ nāgitaṁ etadavoca:Oṭṭhaddha the Licchavi together with a large assembly of Licchavis also approached Nāgita at the hall with the peaked roof. He bowed, stood to one side, and said to Nāgita,53.2“kahaṁ nu kho, bhante nāgita, etarahi so bhagavā viharati arahaṁ sammāsambuddho,“Honorable Nāgita, where is the Blessed One at present, the perfected one, the fully awakened Buddha?3.3dassanakāmā hi mayaṁ taṁ bhagavantaṁ arahantaṁ sammāsambuddhan”ti.For we want to see him.”
3.4“Akālo kho, mahāli, bhagavantaṁ dassanāya, paṭisallīno bhagavā”ti.“It’s the wrong time to see the Buddha; he is on retreat.”
3.5Oṭṭhaddhopi licchavī tattheva ekamantaṁ nisīdi:So right there Oṭṭhaddha also sat down to one side, thinking,3.6“disvāva ahaṁ taṁ bhagavantaṁ gamissāmi arahantaṁ sammāsambuddhan”ti.“I’ll go only after I’ve seen the Blessed One, the perfected one, the fully awakened Buddha.”
4.1Atha kho sīho samaṇuddeso yenāyasmā nāgito tenupasaṅkami; upasaṅkamitvā āyasmantaṁ nāgitaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho sīho samaṇuddeso āyasmantaṁ nāgitaṁ etadavoca:Then the novice Sīha approached Nāgita. He bowed, stood to one side, and said to Nāgita,64.2“ete, bhante kassapa, sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā idhūpasaṅkantā bhagavantaṁ dassanāya; oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṁ idhūpasaṅkanto bhagavantaṁ dassanāya, sādhu, bhante kassapa, labhataṁ esā janatā bhagavantaṁ dassanāyā”ti.“Honorable Kassapa, these several brahmin emissaries from Kosala and Magadha, and also Oṭṭhaddha the Licchavi together with a large assembly of Licchavis, have come here to see the Buddha. It’d be good if these people got to see the Buddha.”7
4.3PTS 1.152“Tena hi, sīha, tvaññeva bhagavato ārocehī”ti.“Well then, Sīha, tell the Buddha yourself.”8
4.4“Evaṁ, bhante”ti kho sīho samaṇuddeso āyasmato nāgitassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho sīho samaṇuddeso bhagavantaṁ etadavoca:“Yes, sir,” replied Sīha. He went to the Buddha, bowed, stood to one side, and told him of the people waiting to see him, adding:4.5“ete, bhante, sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā idhūpasaṅkantā bhagavantaṁ dassanāya, oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṁ idhūpasaṅkanto bhagavantaṁ dassanāya.4.6Sādhu, bhante, labhataṁ esā janatā bhagavantaṁ dassanāyā”ti.“Sir, it’d be good if these people got to see the Buddha.”
4.7“Tena hi, sīha, vihārapacchāyāyaṁ āsanaṁ paññapehī”ti.“Well then, Sīha, spread out a seat in the shade of the dwelling.”
4.8“Evaṁ, bhante”ti kho sīho samaṇuddeso bhagavato paṭissutvā vihārapacchāyāyaṁ āsanaṁ paññapesi.“Yes, sir,” replied Sīha, and he did so.
4.9Atha kho bhagavā vihārā nikkhamma vihārapacchāyāyaṁ paññatte āsane nisīdi.Then the Buddha left his dwelling and sat in the shade of the dwelling on the seat spread out.95.1Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavatā saddhiṁ sammodiṁsu.Then the brahmin emissaries went up to the Buddha, and exchanged greetings with him.105.2Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu.When the greetings and polite conversation were over, they sat down to one side.
5.3Oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṁ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho oṭṭhaddho licchavī bhagavantaṁ etadavoca: “purimāni, bhante, divasāni purimatarāni sunakkhatto licchaviputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ etadavoca:Oṭṭhaddha the Licchavi together with a large assembly of Licchavis also went up to the Buddha, bowed, and sat down to one side. Oṭṭhaddha said to the Buddha, “Sir, a few days ago Sunakkhatta the Licchavi came to me and said:115.4‘yadagge ahaṁ, mahāli, bhagavantaṁ upanissāya viharāmi, na ciraṁ tīṇi vassāni, dibbāni hi kho rūpāni passāmi piyarūpāni kāmūpasaṁhitāni rajanīyāni, no ca kho dibbāni saddāni suṇāmi piyarūpāni kāmūpasaṁhitāni rajanīyānī’ti.‘Mahāli, soon I will have been living in dependence on the Buddha for three years. I see heavenly sights that are pleasant, sensual, and arousing, but I don’t hear heavenly sounds that are pleasant, sensual, and arousing.’125.5Santāneva nu kho, bhante, sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṁhitāni rajanīyāni, udāhu asantānī”ti?The heavenly sounds that Sunakkhatta cannot hear: do such sounds really exist or not?”
5.6.02.1. Ekaṁsabhāvitasamādhi2.1. One-Sided Immersion
5.7“Santāneva kho, mahāli, sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṁhitāni rajanīyāni, no asantānī”ti.“Such sounds really do exist, but Sunakkhatta cannot hear them.”13
6.1“Ko nu kho, bhante, hetu, ko paccayo, yena santāneva sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṁhitāni rajanīyāni, no asantānī”ti?“What is the cause, sir, what is the reason why Sunakkhatta cannot hear them, even though they really do exist?”
6.2PTS 1.153“Idha, mahāli, bhikkhuno puratthimāya disāya ekaṁsabhāvito samādhi hoti dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.“Mahāli, take a mendicant who has developed immersion to the eastern quarter in one aspect: so as to see heavenly sights but not to hear heavenly sounds.146.3So puratthimāya disāya ekaṁsabhāvite samādhimhi dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.When they have developed immersion for that purpose,6.4Puratthimāya disāya dibbāni rūpāni passati piyarūpāni kāmūpasaṁhitāni rajanīyāni, no ca kho dibbāni saddāni suṇāti piyarūpāni kāmūpasaṁhitāni rajanīyāni.they see heavenly sights but don’t hear heavenly sounds.6.5Taṁ kissa hetu?Why is that?6.6Evañhetaṁ, mahāli, hoti bhikkhuno puratthimāya disāya ekaṁsabhāvite samādhimhi dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.Because that is how it is for a mendicant who develops immersion in that way.
7.1Puna caparaṁ, mahāli, bhikkhuno dakkhiṇāya disāya …pe…Furthermore, take a mendicant who has developed immersion to the southern quarter in one aspect …7.2pacchimāya disāya …western quarter …7.3uttarāya disāya …northern quarter …7.4uddhamadho tiriyaṁ ekaṁsabhāvito samādhi hoti dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.above, below, across …7.5So uddhamadho tiriyaṁ ekaṁsabhāvite samādhimhi dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.7.6Uddhamadho tiriyaṁ dibbāni rūpāni passati piyarūpāni kāmūpasaṁhitāni rajanīyāni, no ca kho dibbāni saddāni suṇāti piyarūpāni kāmūpasaṁhitāni rajanīyāni.7.7Taṁ kissa hetu?7.8Evañhetaṁ, mahāli, hoti bhikkhuno uddhamadho tiriyaṁ ekaṁsabhāvite samādhimhi dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.That is how it is for a mendicant who develops immersion in that way.
8.1PTS 1.154Idha, mahāli, bhikkhuno puratthimāya disāya ekaṁsabhāvito samādhi hoti dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.Take a mendicant who has developed immersion to the eastern quarter in one aspect: so as to hear heavenly sounds but not to see heavenly sights.8.2So puratthimāya disāya ekaṁsabhāvite samādhimhi dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.When they have developed immersion for that purpose,8.3Puratthimāya disāya dibbāni saddāni suṇāti piyarūpāni kāmūpasaṁhitāni rajanīyāni, no ca kho dibbāni rūpāni passati piyarūpāni kāmūpasaṁhitāni rajanīyāni.they hear heavenly sounds but don’t see heavenly sights.8.4Taṁ kissa hetu?Why is that?8.5Evañhetaṁ, mahāli, hoti bhikkhuno puratthimāya disāya ekaṁsabhāvite samādhimhi dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.Because that is how it is for a mendicant who develops immersion in that way.
9.1Puna caparaṁ, mahāli, bhikkhuno dakkhiṇāya disāya …pe…Furthermore, take a mendicant who has developed immersion to the southern quarter in one aspect …9.2pacchimāya disāya …western quarter …9.3uttarāya disāya …northern quarter …9.4uddhamadho tiriyaṁ ekaṁsabhāvito samādhi hoti dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.above, below, across …9.5So uddhamadho tiriyaṁ ekaṁsabhāvite samādhimhi dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.9.6Uddhamadho tiriyaṁ dibbāni saddāni suṇāti piyarūpāni kāmūpasaṁhitāni rajanīyāni, no ca kho dibbāni rūpāni passati piyarūpāni kāmūpasaṁhitāni rajanīyāni.9.7Taṁ kissa hetu?9.8Evañhetaṁ, mahāli, hoti bhikkhuno uddhamadho tiriyaṁ ekaṁsabhāvite samādhimhi dibbānaṁ saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, no ca kho dibbānaṁ rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.That is how it is for a mendicant who develops immersion in that way.
10.1PTS 1.155Idha, mahāli, bhikkhuno puratthimāya disāya ubhayaṁsabhāvito samādhi hoti dibbānañca rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ dibbānañca saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.Take a mendicant who has developed immersion to the eastern quarter in both aspects: so as to hear heavenly sounds and see heavenly sights.10.2So puratthimāya disāya ubhayaṁsabhāvite samādhimhi dibbānañca rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, dibbānañca saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.When they have developed immersion for that purpose,10.3Puratthimāya disāya dibbāni ca rūpāni passati piyarūpāni kāmūpasaṁhitāni rajanīyāni, dibbāni ca saddāni suṇāti piyarūpāni kāmūpasaṁhitāni rajanīyāni.they see heavenly sights and hear heavenly sounds.10.4Taṁ kissa hetu?Why is that?10.5Evañhetaṁ, mahāli, hoti bhikkhuno puratthimāya disāya ubhayaṁsabhāvite samādhimhi dibbānañca rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ dibbānañca saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.Because that is how it is for a mendicant who develops immersion in that way.
11.1Puna caparaṁ, mahāli, bhikkhuno dakkhiṇāya disāya …pe…Furthermore, take a mendicant who has developed immersion to the southern quarter in both aspects …11.2pacchimāya disāya …western quarter …11.3uttarāya disāya …northern quarter …11.4uddhamadho tiriyaṁ ubhayaṁsabhāvito samādhi hoti dibbānañca rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, dibbānañca saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.above, below, across …11.5So uddhamadho tiriyaṁ ubhayaṁsabhāvite samādhimhi dibbānañca rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ dibbānañca saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.11.6Uddhamadho tiriyaṁ dibbāni ca rūpāni passati piyarūpāni kāmūpasaṁhitāni rajanīyāni, dibbāni ca saddāni suṇāti piyarūpāni kāmūpasaṁhitāni rajanīyāni.11.7Taṁ kissa hetu?11.8Evañhetaṁ, mahāli, hoti bhikkhuno uddhamadho tiriyaṁ ubhayaṁsabhāvite samādhimhi dibbānañca rūpānaṁ dassanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ, dibbānañca saddānaṁ savanāya piyarūpānaṁ kāmūpasaṁhitānaṁ rajanīyānaṁ.That is how it is for a mendicant who develops immersion in that way.11.9Ayaṁ kho, mahāli, hetu ayaṁ paccayo, yena santāneva sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṁhitāni rajanīyāni, no asantānī”ti.This is the cause, Mahāli, this is the reason why Sunakkhatta cannot hear heavenly sounds that are pleasant, sensual, and arousing, even though they really do exist.”
12.1PTS 1.156“Etāsaṁ nūna, bhante, samādhibhāvanānaṁ sacchikiriyāhetu bhikkhū bhagavati brahmacariyaṁ carantī”ti.“Surely the mendicants must lead the spiritual life under the Buddha for the sake of realizing such a development of immersion?”
12.2“Na kho, mahāli, etāsaṁ samādhibhāvanānaṁ sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ caranti.“No, Mahāli, the mendicants don’t lead the spiritual life under me for the sake of realizing such a development of immersion.1512.3Atthi kho, mahāli, aññeva dhammā uttaritarā ca paṇītatarā ca, yesaṁ sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ carantī”ti.There are other things that are finer, for the sake of which the mendicants lead the spiritual life under me.”
13.02.2. Catuariyaphala2.2. The Four Noble Fruits
13.1“Katame pana te, bhante, dhammā uttaritarā ca paṇītatarā ca, yesaṁ sacchikiriyāhetu bhikkhū bhagavati brahmacariyaṁ carantī”ti?“But sir, what are those finer things?”
13.2“Idha, mahāli, bhikkhu tiṇṇaṁ saṁyojanānaṁ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.“Firstly, Mahāli, with the ending of three fetters a mendicant is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.1613.3Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ caranti.This is one of the finer things for the sake of which the mendicants lead the spiritual life under me.
13.4Puna caparaṁ, mahāli, bhikkhu tiṇṇaṁ saṁyojanānaṁ parikkhayā rāgadosamohānaṁ tanuttā sakadāgāmī hoti, sakideva imaṁ lokaṁ āgantvā dukkhassantaṁ karoti.Furthermore, a mendicant—with the ending of three fetters, and the weakening of greed, hate, and delusion—is a once-returner. They come back to this world once only, then make an end of suffering.13.5Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ caranti.This too is one of the finer things.
13.6Puna caparaṁ, mahāli, bhikkhu pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko hoti, tattha parinibbāyī, anāvattidhammo tasmā lokā.Furthermore, with the ending of the five lower fetters, a mendicant is reborn spontaneously and will become extinguished there, not liable to return from that world.1713.7Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ caranti.This too is one of the finer things.
13.8Puna caparaṁ, mahāli, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.Furthermore, a mendicant has realized the undefiled freedom of heart and freedom by wisdom, and lives having realized it with their own insight in this very life due to the ending of defilements.1813.9Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ caranti.This too is one of the finer things.
13.10Ime kho te, mahāli, dhammā uttaritarā ca paṇītatarā ca, yesaṁ sacchikiriyāhetu bhikkhū mayi brahmacariyaṁ carantī”ti.These are the finer things, for the sake of which the mendicants lead the spiritual life under me.”
14.02.3. Ariyaaṭṭhaṅgikamagga2.3. The Noble Eightfold Path
14.1“Atthi pana, bhante, maggo atthi paṭipadā etesaṁ dhammānaṁ sacchikiriyāyā”ti?“But, sir, is there a path and a practice for realizing these things?”
14.2“Atthi kho, mahāli, maggo atthi paṭipadā etesaṁ dhammānaṁ sacchikiriyāyā”ti.“There is, Mahāli.”
14.3PTS 1.157“Katamo pana, bhante, maggo katamā paṭipadā etesaṁ dhammānaṁ sacchikiriyāyā”ti?“Well, what is it?”
14.4“Ayameva ariyo aṭṭhaṅgiko maggo.“It is simply this noble eightfold path, that is:1914.5Seyyathidaṁ—sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.2014.6Ayaṁ kho, mahāli, maggo ayaṁ paṭipadā etesaṁ dhammānaṁ sacchikiriyāya.This is the path and the practice for realizing these things.
15.02.4. Dvepabbajitavatthu2.4. On the Two Renunciates
15.1Ekamidāhaṁ, mahāli, samayaṁ kosambiyaṁ viharāmi ghositārāme.This one time, Mahāli, I was staying near Kosambī in Ghosita’s monastery.2115.2Atha kho dve pabbajitā—Then two renunciates—15.3muṇḍiyo ca paribbājako jāliyo ca dārupattikantevāsī yenāhaṁ tenupasaṅkamiṁsu. upasaṅkamitvā mayā saddhiṁ sammodiṁsu.the wanderer Muṇḍiya and Jāliya, the pupil of the wood-bowl ascetic—came and exchanged greetings with me.2215.4Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho te dve pabbajitā maṁ etadavocuṁ:When the greetings and polite conversation were over, they stood to one side and said to me:15.5‘kiṁ nu kho, āvuso gotama, taṁ jīvaṁ taṁ sarīraṁ, udāhu aññaṁ jīvaṁ aññaṁ sarīran’ti?‘Reverend Gotama, are the soul and the body one and the same, or is the soul one thing, the body another?’23
16.1‘Tena hāvuso, suṇātha sādhukaṁ manasi karotha bhāsissāmī’ti.‘Well then, reverends, listen and apply your mind well, I will speak.’
16.2‘Evamāvuso’ti kho te dve pabbajitā mama paccassosuṁ.‘Yes, reverend,’ they replied.
16.3Ahaṁ etadavocaṁ:I said this:16.4‘idhāvuso tathāgato loke uppajjati arahaṁ sammāsambuddho …pe…‘Take the case when a Realized One arises in the world, perfected, a fully awakened Buddha …16.5Evaṁ kho, āvuso, bhikkhu sīlasampanno hoti.That’s how a mendicant is accomplished in ethics. …
16.6PTS 1.158…pe…16.7Paṭhamaṁ jhānaṁ upasampajja viharati.They enter and remain in the first absorption.16.8Yo kho, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ nu kho tassetaṁ vacanāya:When a mendicant knows and sees like this, would it be appropriate to say of them:16.9‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti?“The soul and the body are one and the same” or “The soul is one thing, the body another”?’
16.10Yo so, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ tassetaṁ vacanāya:‘It would, reverend.’2416.11‘taṁ jīvaṁ taṁ sarīran’ti vā, ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti.
16.12Ahaṁ kho panetaṁ, āvuso, evaṁ jānāmi evaṁ passāmi.‘But reverends, I know and see like this.16.13Atha ca panāhaṁ na vadāmi:Nevertheless, I do not say:16.14‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā …pe…“The soul and the body are one and the same” or “The soul and the body are different things”. …
17.1dutiyaṁ jhānaṁ …They enter and remain in the second absorption …17.2tatiyaṁ jhānaṁ …third absorption …17.3catutthaṁ jhānaṁ upasampajja viharati.fourth absorption.17.4Yo kho, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ nu kho tassetaṁ vacanāya:When a mendicant knows and sees like this, would it be appropriate to say of them:17.5‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti?“The soul and the body are one and the same” or “The soul is one thing, the body another”?’
17.6Yo so, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ tassetaṁ vacanāya:‘It would, reverend.’17.7‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti.
17.8Ahaṁ kho panetaṁ, āvuso, evaṁ jānāmi evaṁ passāmi.‘But reverends, I know and see like this.17.9Atha ca panāhaṁ na vadāmi:Nevertheless, I do not say:17.10‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā …pe…“The soul and the body are one and the same” or “The soul is one thing, the body another”. …
18.1ñāṇadassanāya cittaṁ abhinīharati abhininnāmeti …They project and extend the mind toward knowledge and vision …18.2yo kho, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ nu kho tassetaṁ vacanāya:When a mendicant knows and sees like this, would it be appropriate to say of them:18.3‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti?“The soul and the body are one and the same” or “The soul is one thing, the body another”?’18.4…pe…
18.5Yo so, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ tassetaṁ vacanāya:‘It would, reverend.’18.6‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti.
18.7Ahaṁ kho panetaṁ, āvuso, evaṁ jānāmi evaṁ passāmi.‘But reverends, I know and see like this.18.8Atha ca panāhaṁ na vadāmi:Nevertheless, I do not say:18.9‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā. …pe…“The soul and the body are one and the same” or “The soul is one thing, the body another”. …
19.1Nāparaṁ itthattāyāti pajānāti.They understand: “… there is nothing further for this place.”19.2Yo kho, āvuso, bhikkhu evaṁ jānāti evaṁ passati, kallaṁ nu kho tassetaṁ vacanāya:When a mendicant knows and sees like this, would it be appropriate to say of them:19.3‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti?“The soul and the body are one and the same” or “The soul is one thing, the body another”?’
19.4Yo so, āvuso, bhikkhu evaṁ jānāti evaṁ passati na kallaṁ tassetaṁ vacanāya:‘It would not, reverend.’2519.5‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vāti.
19.6Ahaṁ kho panetaṁ, āvuso, evaṁ jānāmi evaṁ passāmi.‘But reverends, I know and see like this.19.7Atha ca panāhaṁ na vadāmi:Nevertheless, I do not say:19.8‘taṁ jīvaṁ taṁ sarīran’ti vā ‘aññaṁ jīvaṁ aññaṁ sarīran’ti vā”ti.“The soul and the body are one and the same” or “The soul is one thing, the body another”.’”
19.9Idamavoca bhagavā.That is what the Buddha said.19.10Attamano oṭṭhaddho licchavī bhagavato bhāsitaṁ abhinandīti.Satisfied, Oṭṭhaddha the Licchavi approved what the Buddha said.
19.11Mahālisuttaṁ niṭṭhitaṁ chaṭṭhaṁ.