1.1Evaṁ me sutaṁ—So I have heard.¹1.2ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane, anāthapiṇḍikassa ārāme.At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

2.1Atha kho subho māṇavo todeyyaputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.Then the student Subha, Todeyya’s son, approached the Buddha, and exchanged greetings with him.2.2Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho subho māṇavo todeyyaputto bhagavantaṁ etadavoca:When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

3.1PTS 3.203“Ko nu kho, bho gotama, hetu ko paccayo yena manussānaṁyeva sataṁ manussabhūtānaṁ dissanti hīnappaṇītatā?“What is the cause, worthy Gotama, what is the reason why even among those who are human beings some are seen to be inferior and superior?3.2Dissanti hi, bho gotama, manussā appāyukā, dissanti dīghāyukā;For people are seen who are short-lived and long-lived,3.3dissanti bavhābādhā, dissanti appābādhā;sickly and healthy,3.4dissanti dubbaṇṇā, dissanti vaṇṇavanto;ugly and beautiful,3.5dissanti appesakkhā, dissanti mahesakkhā;insignificant and illustrious,3.6dissanti appabhogā, dissanti mahābhogā;poor and rich,3.7dissanti nīcakulīnā, dissanti uccākulīnā;from low and eminent families,3.8dissanti duppaññā, dissanti paññavanto.witless and wise.3.9Ko nu kho, bho gotama, hetu ko paccayo yena manussānaṁyeva sataṁ manussabhūtānaṁ dissanti hīnappaṇītatā”ti?What is the reason why even among those who are human beings some are seen to be inferior and superior?”

4.1“Kammassakā, māṇava, sattā kammadāyādā kammayonī kammabandhū kammappaṭisaraṇā.∥“Student, sentient beings are the owners of their deeds and heir to their deeds. Deeds are their womb, their relative, and their refuge.²4.2Kammaṁ satte vibhajati yadidaṁ—It is deeds that divide beings into4.3hīnappaṇītatāyā”ti.inferior and superior.”

4.4“Na kho ahaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ ājānāmi.“I don’t understand the meaning of what the worthy Gotama has said in brief, without explaining the details.4.5Sādhu me bhavaṁ gotamo tathā dhammaṁ desetu yathā ahaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa vitthārena atthaṁ avibhattassa vitthārena atthaṁ ājāneyyan”ti.Worthy Gotama, please teach me this matter in detail so I can understand the meaning.”

4.6“Tena hi, māṇava, suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.“Well then, student, listen and apply your mind well, I will speak.”

4.7“Evaṁ, bho”ti kho subho māṇavo todeyyaputto bhagavato paccassosi.“Yes, worthy sir,” replied Subha.4.8Bhagavā etadavoca:The Buddha said this:

5.1“Idha, māṇava, ekacco itthī vā puriso vā pāṇātipātī hoti luddo lohitapāṇi hatapahate niviṭṭho adayāpanno pāṇabhūtesu.“Take some woman or man who kills living creatures. They’re violent, bloody-handed, a hardened killer, merciless to living beings.³5.2So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.5.3No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati appāyuko hoti.If they’re not reborn in a place of loss, but return to the human realm, then wherever they’re reborn they’re short-lived.⁴5.4Appāyukasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—For killing living creatures is the path leading to a short lifespan.5.5pāṇātipātī hoti luddo lohitapāṇi hatapahate niviṭṭho adayāpanno pāṇabhūtesu.

6.1PTS 3.204Idha pana, māṇava, ekacco itthī vā puriso vā pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.But take some woman or man who gives up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of sympathy for all living beings.6.2So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, when their body breaks up, after death, they’re reborn in a good place, a heavenly realm.6.3No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati dīghāyuko hoti.If they’re not reborn in a heavenly realm, but return to the human realm, then wherever they’re reborn they’re long-lived.6.4Dīghāyukasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—For not killing living creatures is the path leading to a long lifespan.6.5pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.

7.1Idha, māṇava, ekacco itthī vā puriso vā sattānaṁ viheṭhakajātiko hoti, pāṇinā vā leḍḍunā vā daṇḍena vā satthena vā.Take some woman or man who habitually hurts living creatures with a fist, stone, rod, or sword.7.2So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a place of loss …7.3No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati bavhābādho hoti.or if they return to the human realm, they’re sickly …7.4Bavhābādhasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—7.5sattānaṁ viheṭhakajātiko hoti pāṇinā vā leḍḍunā vā daṇḍena vā satthena vā.

8.1Idha pana, māṇava, ekacco itthī vā puriso vā sattānaṁ aviheṭhakajātiko hoti pāṇinā vā leḍḍunā vā daṇḍena vā satthena vā.But take some woman or man who would never hurt living creatures with a fist, stone, rod, or sword.⁵8.2So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a heavenly realm …8.3No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati appābādho hoti.or if they return to the human realm, they’re healthy …8.4Appābādhasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—8.5sattānaṁ aviheṭhakajātiko hoti pāṇinā vā leḍḍunā vā daṇḍena vā satthena vā.

9.1Idha, māṇava, ekacco itthī vā puriso vā kodhano hoti upāyāsabahulo.Take some woman or man who is irritable and bad-tempered.9.2Appampi vutto samāno abhisajjati kuppati byāpajjati patiṭṭhīyati kopañca dosañca appaccayañca pātukaroti.Even when lightly criticized they lose their temper, becoming annoyed, hostile, and hard-hearted, and displaying annoyance, hate, and bitterness.⁶9.3So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a place of loss …9.4No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati dubbaṇṇo hoti.or if they return to the human realm, they’re ugly …9.5Dubbaṇṇasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—9.6kodhano hoti upāyāsabahulo;9.7appampi vutto samāno abhisajjati kuppati byāpajjati patiṭṭhīyati kopañca dosañca appaccayañca pātukaroti.

10.1Idha pana, māṇava, ekacco itthī vā puriso vā akkodhano hoti anupāyāsabahulo;But take some woman or man who isn’t irritable and bad-tempered.10.2bahumpi vutto samāno nābhisajjati na kuppati na byāpajjati na patiṭṭhīyati na kopañca dosañca appaccayañca pātukaroti.Even when heavily criticized, they don’t lose their temper, become annoyed, hostile, and hard-hearted, or display annoyance, hate, and bitterness.10.3So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a heavenly realm …10.4No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati pāsādiko hoti.or if they return to the human realm, they’re lovely …⁷10.5Pāsādikasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—10.6akkodhano hoti anupāyāsabahulo;10.7bahumpi vutto samāno nābhisajjati na kuppati na byāpajjati na patiṭṭhīyati na kopañca dosañca appaccayañca pātukaroti.

11.1Idha, māṇava, ekacco itthī vā puriso vā issāmanako hoti;Take some woman or man who is jealous.11.2paralābhasakkāragarukāramānanavandanapūjanāsu issati upadussati issaṁ bandhati.They envy, resent, and begrudge the possessions, honor, respect, reverence, homage, and veneration given to others.⁸11.3So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a place of loss …11.4No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati appesakkho hoti.or if they return to the human realm, they’re insignificant …11.5Appesakkhasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—11.6issāmanako hoti;11.7paralābhasakkāragarukāramānanavandanapūjanāsu issati upadussati issaṁ bandhati.

12.1PTS 3.205Idha pana, māṇava, ekacco itthī vā puriso vā anissāmanako hoti;But take some woman or man who is not jealous …12.2paralābhasakkāragarukāramānanavandanapūjanāsu na issati na upadussati na issaṁ bandhati.12.3So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a heavenly realm …12.4No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati mahesakkho hoti.or if they return to the human realm, they’re illustrious …12.5Mahesakkhasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—12.6anissāmanako hoti;12.7paralābhasakkāragarukāramānanavandanapūjanāsu na issati na upadussati na issaṁ bandhati.

13.1Idha, māṇava, ekacco itthī vā puriso vā na dātā hoti samaṇassa vā brāhmaṇassa vā annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.Take some woman or man who doesn’t give to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting.⁹13.2So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a place of loss …13.3No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati appabhogo hoti.or if they return to the human realm, they’re poor …13.4Appabhogasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—13.5na dātā hoti samaṇassa vā brāhmaṇassa vā annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.

14.1Idha pana, māṇava, ekacco itthī vā puriso vā dātā hoti samaṇassa vā brāhmaṇassa vā annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.But take some woman or man who does give to ascetics or brahmins …14.2So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a heavenly realm …14.3No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati mahābhogo hoti.or if they return to the human realm, they’re rich …14.4Mahābhogasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—14.5dātā hoti samaṇassa vā brāhmaṇassa vā annaṁ pānaṁ vatthaṁ yānaṁ mālāgandhavilepanaṁ seyyāvasathapadīpeyyaṁ.

15.1Idha, māṇava, ekacco itthī vā puriso vā thaddho hoti atimānī—Take some woman or man who is obstinate and arrogant.15.2abhivādetabbaṁ na abhivādeti, paccuṭṭhātabbaṁ na paccuṭṭheti, āsanārahassa na āsanaṁ deti, maggārahassa na maggaṁ deti, sakkātabbaṁ na sakkaroti, garukātabbaṁ na garukaroti, mānetabbaṁ na māneti, pūjetabbaṁ na pūjeti.They don’t bow to those they should bow to. They don’t rise up for them, offer them a seat, make way for them, or honor, respect, esteem, or venerate those who are worthy of such.¹⁰15.3So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a place of loss …15.4No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati nīcakulīno hoti.or if they return to the human realm, they’re reborn in a low class family …15.5Nīcakulīnasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—15.6thaddho hoti atimānī;15.7abhivādetabbaṁ na abhivādeti, paccuṭṭhātabbaṁ na paccuṭṭheti, āsanārahassa na āsanaṁ deti, maggārahassa na maggaṁ deti, sakkātabbaṁ na sakkaroti, garukātabbaṁ na garukaroti, mānetabbaṁ na māneti, pūjetabbaṁ na pūjeti.

16.1Idha pana, māṇava, ekacco itthī vā puriso vā atthaddho hoti anatimānī;But take some woman or man who is not obstinate and arrogant …16.2abhivādetabbaṁ abhivādeti, paccuṭṭhātabbaṁ paccuṭṭheti, āsanārahassa āsanaṁ deti, maggārahassa maggaṁ deti, sakkātabbaṁ sakkaroti, garukātabbaṁ garukaroti, mānetabbaṁ māneti, pūjetabbaṁ pūjeti.16.3So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a heavenly realm …16.4No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati uccākulīno hoti.or if they return to the human realm, they’re reborn in an eminent family …16.5Uccākulīnasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—16.6atthaddho hoti anatimānī;16.7abhivādetabbaṁ abhivādeti, paccuṭṭhātabbaṁ paccuṭṭheti, āsanārahassa āsanaṁ deti, maggārahassa maggaṁ deti, sakkātabbaṁ sakkaroti, garukātabbaṁ garukaroti, mānetabbaṁ māneti, pūjetabbaṁ pūjeti.

17.1Idha, māṇava, ekacco itthī vā puriso vā samaṇaṁ vā brāhmaṇaṁ vā upasaṅkamitvā na paripucchitā hoti:Take some woman or man who doesn’t approach an ascetic or brahmin to ask:¹¹17.2‘kiṁ, bhante, kusalaṁ, kiṁ akusalaṁ;‘Sir, what is skillful and what is unskillful?17.3kiṁ sāvajjaṁ, kiṁ anavajjaṁ;What is blameworthy and what is blameless?17.4kiṁ sevitabbaṁ, kiṁ na sevitabbaṁ;What should be cultivated and what should not be cultivated?17.5kiṁ me karīyamānaṁ dīgharattaṁ ahitāya dukkhāya hoti, kiṁ vā pana me karīyamānaṁ dīgharattaṁ hitāya sukhāya hotī’ti?What kind of action will lead to my lasting harm and suffering? Or what kind of action will lead to my lasting welfare and happiness?’17.6So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.Because of undertaking such deeds, after death they’re reborn in a place of loss …17.7No ce kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati duppañño hoti.or if they return to the human realm, they’re witless …17.8Duppaññasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—17.9samaṇaṁ vā brāhmaṇaṁ vā upasaṅkamitvā na paripucchitā hoti:17.10‘kiṁ, bhante, kusalaṁ, kiṁ akusalaṁ;17.11kiṁ sāvajjaṁ, kiṁ anavajjaṁ;17.12kiṁ sevitabbaṁ, kiṁ na sevitabbaṁ;17.13kiṁ me karīyamānaṁ dīgharattaṁ ahitāya dukkhāya hoti, kiṁ vā pana me karīyamānaṁ dīgharattaṁ hitāya sukhāya hotī’ti?

18.1PTS 3.206Idha pana, māṇava, ekacco itthī vā puriso vā samaṇaṁ vā brāhmaṇaṁ vā upasaṅkamitvā paripucchitā hoti:But take some woman or man who does approach an ascetic or brahmin to ask:18.2‘kiṁ, bhante, kusalaṁ, kiṁ akusalaṁ;‘Sir, what is skillful and what is unskillful?18.3kiṁ sāvajjaṁ, kiṁ anavajjaṁ;What is blameworthy and what is blameless?18.4kiṁ sevitabbaṁ, kiṁ na sevitabbaṁ;What should be cultivated and what should not be cultivated?18.5kiṁ me karīyamānaṁ dīgharattaṁ ahitāya dukkhāya hoti, kiṁ vā pana me karīyamānaṁ dīgharattaṁ hitāya sukhāya hotī’ti?What kind of action will lead to my lasting harm and suffering? Or what kind of action will lead to my lasting welfare and happiness?’18.6So tena kammena evaṁ samattena evaṁ samādinnena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.Because of undertaking such deeds, when their body breaks up, after death, they’re reborn in a good place, a heavenly realm.18.7No ce kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, sace manussattaṁ āgacchati yattha yattha paccājāyati mahāpañño hoti.If they’re not reborn in a heavenly realm, but return to the human realm, then wherever they’re reborn they’re very wise.18.8Mahāpaññasaṁvattanikā esā, māṇava, paṭipadā yadidaṁ—For asking questions of ascetics or brahmins is the path leading to wisdom.18.9samaṇaṁ vā brāhmaṇaṁ vā upasaṅkamitvā paripucchitā hoti:18.10‘kiṁ, bhante, kusalaṁ, kiṁ akusalaṁ;18.11kiṁ sāvajjaṁ, kiṁ anavajjaṁ;18.12kiṁ sevitabbaṁ, kiṁ na sevitabbaṁ;18.13kiṁ me karīyamānaṁ dīgharattaṁ ahitāya dukkhāya hoti, kiṁ vā pana me karīyamānaṁ dīgharattaṁ hitāya sukhāya hotī’ti?

19.1Iti kho, māṇava, appāyukasaṁvattanikā paṭipadā appāyukattaṁ upaneti, dīghāyukasaṁvattanikā paṭipadā dīghāyukattaṁ upaneti;So it is the way people live that makes them how they are, whether short-lived or long-lived,19.2bavhābādhasaṁvattanikā paṭipadā bavhābādhattaṁ upaneti, appābādhasaṁvattanikā paṭipadā appābādhattaṁ upaneti;sickly or healthy,19.3dubbaṇṇasaṁvattanikā paṭipadā dubbaṇṇattaṁ upaneti, pāsādikasaṁvattanikā paṭipadā pāsādikattaṁ upaneti;ugly or lovely,19.4appesakkhasaṁvattanikā paṭipadā appesakkhattaṁ upaneti, mahesakkhasaṁvattanikā paṭipadā mahesakkhattaṁ upaneti;insignificant or illustrious,19.5appabhogasaṁvattanikā paṭipadā appabhogattaṁ upaneti, mahābhogasaṁvattanikā paṭipadā mahābhogattaṁ upaneti;poor or rich,19.6nīcakulīnasaṁvattanikā paṭipadā nīcakulīnattaṁ upaneti, uccākulīnasaṁvattanikā paṭipadā uccākulīnattaṁ upaneti;in a low class or eminent family,19.7duppaññasaṁvattanikā paṭipadā duppaññattaṁ upaneti, mahāpaññasaṁvattanikā paṭipadā mahāpaññattaṁ upaneti.or witless or wise.

20.1Kammassakā, māṇava, sattā kammadāyādā kammayonī kammabandhū kammappaṭisaraṇā.Sentient beings are the owners of their deeds and heir to their deeds. Deeds are their womb, their relative, and their refuge.20.2Kammaṁ satte vibhajati yadidaṁ—It is deeds that divide beings into20.3hīnappaṇītatāyā”ti.inferior and superior.”

21.1Evaṁ vutte, subho māṇavo todeyyaputto bhagavantaṁ etadavoca:When he had spoken, Subha said to him,21.2“abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.“Excellent, worthy Gotama! Excellent!21.3Seyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya: ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.As if he were righting the overturned, or revealing the hidden, or pointing out the path to the lost, or lighting a lamp in the dark so people with clear eyes can see what’s there, worthy Gotama has made the Teaching clear in many ways.21.4Esāhaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.I go for refuge to the worthy Gotama, to the teaching, and to the mendicant Saṅgha.¹²21.5Upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

21.6Cūḷakammavibhaṅgasuttaṁ niṭṭhitaṁ pañcamaṁ.