0.31. Ekakavāra1. The section on ones

1.1PTS 5.115Āpattikarā dhammā jānitabbā.“The things that produce offenses should be known.1.2Anāpattikarā dhammā jānitabbā.The things that do not produce offenses should be known.1.3Āpatti jānitabbā.Offenses should be known.1.4Anāpatti jānitabbā.Non-offenses should be known.1.5Lahukā āpatti jānitabbā.Light offenses should be known.1.6Garukā āpatti jānitabbā.Serious offenses should be known.1.7Sāvasesā āpatti jānitabbā.Curable offenses should be known.1.8Anavasesā āpatti jānitabbā.Incurable offenses should be known.1.9Duṭṭhullā āpatti jānitabbā.Grave offenses should be known.1.10Aduṭṭhullā āpatti jānitabbā.Minor offenses should be known.1.11Sappaṭikammā āpatti jānitabbā.Offenses that require making amends should be known.1.12Appaṭikammā āpatti jānitabbā.Offenses that do not require making amends should be known.1.13Desanāgāminī āpatti jānitabbā.Offenses that are confessable should be known.1.14Adesanāgāminī āpatti jānitabbā.Offenses that are not confessable should be known.1.15Antarāyikā āpatti jānitabbā.Obstructive offenses should be known.¹1.16Anantarāyikā āpatti jānitabbā.Unobstructive offenses should be known.²1.17Sāvajjapaññatti āpatti jānitabbā.Offenses designated as blameworthy should be known.³1.18Anavajjapaññatti āpatti jānitabbā.Offenses designated as blameless should be known.⁴1.19Kiriyato samuṭṭhitā āpatti jānitabbā.Offenses originating from action should be known.1.20Akiriyato samuṭṭhitā āpatti jānitabbā.Offenses originating from non-action should be known.1.21Kiriyākiriyato samuṭṭhitā āpatti jānitabbā.Offenses originating from both action and non-action should be known.1.22Pubbāpatti jānitabbā.Initial offenses should be known.1.23Aparāpatti jānitabbā.Subsequent offenses should be known.1.24Pubbāpattīnaṁ antarāpatti jānitabbā.Offenses committed while making amends for an initial offense should be known.⁵1.25Aparāpattīnaṁ antarāpatti jānitabbā.Offenses committed while making amends for a subsequent offense should be known.⁶1.26Desitā gaṇanūpagā āpatti jānitabbā.Offenses that are fit to be counted as confessed should be known.⁷1.27Desitā na gaṇanūpagā āpatti jānitabbā.Offenses that are unfit to be counted as confessed should be known.1.28Paññatti jānitabbā.The rule should be known.1.29Anupaññatti jānitabbā.An addition to the rule down should be known.1.30Anuppannapaññatti jānitabbā.An unprompted rule should be known.1.31Sabbatthapaññatti jānitabbā.Rules that apply everywhere should be known.1.32Padesapaññatti jānitabbā.Rules that apply in a particular place should be known.1.33Sādhāraṇapaññatti jānitabbā.Rules that the monks and nuns have in common should be known.1.34Asādhāraṇapaññatti jānitabbā.Rules they do not have in common should be known.1.35Ekatopaññatti jānitabbā.Rules for one Sangha should be known.1.36Ubhatopaññatti jānitabbā.Rules for both Sanghas should be known.1.37Thullavajjā āpatti jānitabbā.Heavy offenses should be known.⁸1.38Athullavajjā āpatti jānitabbā.Light offenses should be known.⁹1.39Gihipaṭisaṁyuttā āpatti jānitabbā.Offenses connected with householders should be known.1.40Na gihipaṭisaṁyuttā āpatti jānitabbā.Offenses not connected with householders should be known.1.41Niyatā āpatti jānitabbā.Offenses with fixed rebirth should be known.¹⁰1.42Aniyatā āpatti jānitabbā.Offenses with undetermined rebirth should be known.1.43Ādikaro puggalo jānitabbo.The person who is the first offender should be known.1.44Anādikaro puggalo jānitabbo.The subsequent offenders should be known.1.45Adhiccāpattiko puggalo jānitabbo.The occasional offender should be known.¹¹1.46Abhiṇhāpattiko puggalo jānitabbo.The frequent offender should be known.1.47Codako puggalo jānitabbo.The accusing person should be known.1.48Cuditako puggalo jānitabbo.The accused person should be known.1.49Adhammacodako puggalo jānitabbo.The person who accuses illegitimately should be known.1.50Adhammacuditako puggalo jānitabbo.The person who is accused illegitimately should be known.1.51Dhammacodako puggalo jānitabbo.The person who accuses legitimately should be known.1.52Dhammacuditako puggalo jānitabbo.The person who is accused legitimately should be known.1.53Niyato puggalo jānitabbo.The person with fixed future should be known.1.54Aniyato puggalo jānitabbo.The person with undetermined future should be known.1.55Abhabbāpattiko puggalo jānitabbo.The person incapable of an offense should be known.1.56Bhabbāpattiko puggalo jānitabbo.The person capable of an offense should be known.1.57Ukkhittako puggalo jānitabbo.The ejected person should be known.1.58Anukkhittako puggalo jānitabbo.The unejected person should be known.1.59Nāsitako puggalo jānitabbo.The expelled person should be known.1.60Anāsitako puggalo jānitabbo.The unexpelled person should be known.1.61Samānasaṁvāsako puggalo jānitabbo.The person who belongs to the same Buddhist sect should be known.1.62Asamānasaṁvāsako puggalo jānitabbo.The person who belongs to a different Buddhist sect should be known.1.63Ṭhapanaṁ jānitabbanti.Cancellation should be known.”

2.1Ekakaṁ niṭṭhitaṁ.The section on ones is finished.

7.02. Dukavāra2. The section on twos

7.1Atthāpatti saññā vimokkhā, atthāpatti no saññāvimokkhā.There are offenses for which perception is a factor, and offenses for which it is not. —7.2Atthāpatti laddhasamāpattikassa, atthāpatti na laddhasamāpattikassa.There are offenses for which the attainment has been achieved, and offenses for which it has not. —¹²7.3Atthāpatti saddhammapaṭisaññuttā, atthāpatti asaddhammapaṭisaññuttā.There are offenses that are connected with the true Teaching, and offenses that are not. —¹³7.4Atthāpatti saparikkhārapaṭisaññuttā, atthāpatti paraparikkhārapaṭisaññuttā.There are offenses that are connected with one’s own requisites, and offenses that are connected with someone else’s requisites. —¹⁴7.5Atthāpatti sapuggalapaṭisaññuttā, atthāpatti parapuggalapaṭisaññuttā.There are offenses that are connected with oneself, and offenses that are connected with others. —7.6Atthi saccaṁ bhaṇanto garukaṁ āpattiṁ āpajjati, musā bhaṇanto lahukaṁ.There are heavy offenses committed by one speaking the truth, and light offenses committed by one speaking falsely.7.7Atthi musā bhaṇanto garukaṁ āpattiṁ āpajjati, saccaṁ bhaṇanto lahukaṁ.There are heavy offenses committed by one speaking falsely, and light offenses committed by one speaking the truth. —7.8Atthāpatti bhūmigato āpajjati, no vehāsagato.There are offenses committed by one on the ground, not by one above ground.¹⁵7.9Atthāpatti vehāsagato āpajjati, no bhūmigato.There are offenses committed by one above ground, not by one on the ground. —¹⁶7.10Atthāpatti nikkhamanto āpajjati, no pavisanto.There are offenses committed by one who is leaving, not by one who is entering.¹⁷7.11Atthāpatti pavisanto āpajjati, no nikkhamanto.There are offenses committed by one who is entering, not by one who is leaving. —¹⁸7.12Atthāpatti ādiyanto āpajjati, atthāpatti anādiyanto āpajjati.There are offenses committed by applying, and offenses committed by not applying. —¹⁹7.13Atthāpatti samādiyanto āpajjati, atthāpatti na samādiyanto āpajjati.There are offenses committed by undertaking, and offenses committed by not undertaking. —²⁰7.14Atthāpatti karonto āpajjati, atthāpatti na karonto āpajjati.There are offenses committed by doing, and offenses committed by not doing. —²¹7.15Atthāpatti dento āpajjati, atthāpatti na dento āpajjati.There are offenses committed by giving, and offenses committed by not giving. —²²7.16Atthāpatti desento āpajjati, atthāpatti na desento āpajjati.There are offenses committed by teaching, and offenses committed by not teaching. —7.17Atthāpatti paṭiggaṇhanto āpajjati, atthāpatti na paṭiggaṇhanto āpajjati.There are offenses committed by receiving, and offenses committed by not receiving. —²³7.18Atthāpatti paribhogena āpajjati, atthāpatti na paribhogena āpajjati.There are offenses committed by using, and offenses committed by not using. —²⁴7.19Atthāpatti rattiṁ āpajjati, no divā.There are offenses committed at night, not by day.7.20Atthāpatti divā āpajjati, no rattiṁ.There are offenses committed by day, not at night. —7.21Atthāpatti aruṇugge āpajjati, atthāpatti na aruṇugge āpajjati.There are offenses committed at dawn, and offenses committed not at dawn. —7.22Atthāpatti chindanto āpajjati, atthāpatti na chindanto āpajjati.There are offenses committed by cutting, and offenses committed by not cutting. —²⁵7.23Atthāpatti chādento āpajjati, atthāpatti na chādento āpajjati.There are offenses committed by covering, and offenses committed by not covering. —²⁶7.24Atthāpatti dhārento āpajjati, atthāpatti na dhārento āpajjati.There are offenses committed by wearing, and offenses committed by not wearing.²⁷

8.1PTS 5.117Dve uposathā—There are two observance days:8.2cātuddasiko ca pannarasiko ca.the fourteenth and the fifteenth day of the lunar half-month. —8.3Dve pavāraṇā—There are two invitation days:8.4cātuddasikā ca pannarasikā ca.the fourteenth and the fifteenth day of the lunar half-month. —8.5Dve kammāni—There are two kinds of legal procedures:8.6apalokanakammaṁ, ñattikammaṁ.the procedure consisting of getting permission, and the procedure consisting of one motion. —8.7Aparānipi dve kammāni—There are two other kinds of legal procedures:8.8ñattidutiyakammaṁ, ñatticatutthakammaṁ.the procedure consisting of one motion and one announcement, and the procedure consisting of one motion and three announcements. —8.9Dve kammavatthūni—There are two kinds of cases of legal procedures:8.10apalokanakammassa vatthu, ñattikammassa vatthu.the cases of procedures consisting of getting permission, and the cases of procedures consisting of one motion. —8.11Aparānipi dve kammavatthūni—There are two other kinds of cases of legal procedures:8.12ñattidutiyakammassa vatthu, ñatticatutthakammassa vatthu.the cases of procedures consisting of one motion and one announcement, and the cases of procedures consisting of one motion and three announcements. —8.13Dve kammadosā—There are two kinds of flaws in legal procedures:8.14apalokanakammassa doso, ñattikammassa doso.the flaw in a procedure consisting of getting permission, and the flaw in a procedure consisting of one motion. —8.15Aparepi dve kammadosā—There are two other kinds of flaws in legal procedures:8.16ñattidutiyakammassa doso, ñatticatutthakammassa doso.the flaw in a procedure consisting of one motion and one announcement, and the flaw in a procedure consisting of one motion and three announcements. —8.17Dve kammasampattiyo—There are two kinds of successes in legal procedures:8.18apalokanakammassa sampatti, ñattikammassa sampatti.the success of a procedure consisting of getting permission, and the success of a procedure consisting of one motion. —8.19Aparāpi dve kammasampattiyo—There are two other kinds of successes in legal procedures:8.20ñattidutiyakammassa sampatti, ñatticatutthakammassa sampatti.the success of a procedure consisting of one motion and one announcement, and the success of a procedure consisting of one motion and three announcements.

8.21Dve nānāsaṁvāsakabhūmiyo—There are two grounds for belonging to a different Buddhist sect:8.22attanā vā attānaṁ nānāsaṁvāsakaṁ karoti, samaggo vā naṁ saṅgho ukkhipati adassane vā appaṭikamme vā appaṭinissagge vā.either one makes oneself belong to a different Buddhist sect, or a unanimous assembly ejects one for not recognizing an offense, for not making amends for an offense, or for not giving up a bad view. —8.23Dve samānasaṁvāsakabhūmiyo—There are two grounds for belonging to the same Buddhist sect:8.24attanā vā attānaṁ samānasaṁvāsakaṁ karoti, samaggo vā naṁ saṅgho ukkhittaṁ osāreti dassane vā paṭikamme vā paṭinissagge vā.either one makes oneself belong to the same Buddhist sect, or a unanimous assembly readmits one who has been ejected for recognizing an offense, for making amends for an offense, or for giving up a bad view. —8.25Dve pārājikā—There are two kinds of offenses entailing expulsion:8.26bhikkhūnañca bhikkhunīnañca.for monks and for nuns. —8.27Dve saṅghādisesā, dve thullaccayā, dve pācittiyā, dve pāṭidesanīyā, dve dukkaṭā, dve dubbhāsitā—There are two kinds of offenses entailing suspension, two kinds of serious offenses, two kinds of offenses entailing confession, two kinds of offenses entailing acknowledgment, two kinds of offenses of wrong conduct, two kinds of offenses of wrong speech:8.28bhikkhūnañca bhikkhunīnañca.for monks and for nuns. —8.29Satta āpattiyo, satta āpattikkhandhā.There are seven kinds of offenses and seven classes of offenses. —8.30Dvīhākārehi saṅgho bhijjati—Schism in the Sangha occurs in two ways:8.31kammena vā salākaggāhena vā.through a legal procedure or through a vote.

9.1Dve puggalā na upasampādetabbā—Two kinds of people should not be given the full ordination:9.2addhānahīno, aṅgahīno.one lacking in age, and one lacking in limbs. —²⁸9.3Aparepi dve puggalā na upasampādetabbā—Another two kinds of people should not be given the full ordination:9.4vatthuvipanno, karaṇadukkaṭako.one who is deficient as object, and one who has acted wrongly. —²⁹9.5Aparepi dve puggalā na upasampādetabbā—Another two kinds of people should not be given the full ordination:9.6aparipūro paripūro no ca yācati.one who is incomplete, and one who is complete but who has not asked for it. —³⁰9.7Dvinnaṁ puggalānaṁ nissāya na vatthabbaṁ—One should not live with formal support from two kinds of persons:³¹9.8alajjissa ca bālassa ca.one who is shameless, and one who is ignorant. —9.9Dvinnaṁ puggalānaṁ nissayo na dātabbo—One should not give formal support to two kinds of people:9.10alajjissa ca lajjino ca na yācati.one who is shameless, and one who has a sense of conscience but who has not asked for it. —9.11Dvinnaṁ puggalānaṁ nissayo dātabbo—One should give formal support to two kinds of people:9.12bālassa ca lajjissa ca yācati.one who is ignorant, and one who has a sense of conscience and who has asked for it. —9.13Dve puggalā abhabbā āpattiṁ āpajjituṁ—Two kinds of people are incapable of committing an offense:9.14buddhā ca paccekabuddhā ca.Buddhas and solitary Buddhas. —9.15Dve puggalā bhabbā, āpattiṁ āpajjituṁ—Two kinds of people are capable of committing an offense:9.16bhikkhū ca bhikkhuniyo ca.monks and nuns. —9.17Dve puggalā abhabbā sañcicca āpattiṁ āpajjituṁ—Two kinds of people are incapable of intentionally committing an offense:9.18bhikkhū ca bhikkhuniyo ca ariyapuggalā.monks and nuns who are noble persons. —9.19Dve puggalā bhabbā sañcicca āpattiṁ āpajjituṁ—Two kinds of people are capable of intentionally committing an offense:9.20bhikkhū ca bhikkhuniyo ca puthujjanā.monks and nuns who are ordinary persons. —9.21Dve puggalā abhabbā sañcicca sātisāraṁ vatthuṁ ajjhācarituṁ—Two kinds of people are incapable of intentionally committing an action that goes too far:9.22bhikkhū ca bhikkhuniyo ca ariyapuggalā.monks and nuns who are noble persons. —9.23Dve puggalā bhabbā sañcicca sātisāraṁ vatthuṁ ajjhācarituṁ—Two kinds of people are capable of intentionally committing an action that goes too far:9.24bhikkhū ca bhikkhuniyo ca puthujjanā.monks and nuns who are ordinary persons.

10.1PTS 5.118Dve paṭikkosā—There are two kinds of objections:10.2kāyena vā paṭikkosati vācāya vā paṭikkosati.one objects by body, or one objects by speech. —10.3Dve nissāraṇā—There are two kinds of sending away:10.4atthi puggalo appatto nissāraṇaṁ tañce saṅgho nissāreti ekacco sunissārito, ekacco dunnissārito.if the Sangha sends away those who don’t have the attributes needed for being sent away, the sending away of some succeeds, while the sending away of others fails. —10.5Dve osāraṇā—There are two kinds of admittance:10.6atthi puggalo appatto osāraṇaṁ tañce saṅgho osāreti ekacco sosārito, ekacco dosārito.if the Sangha admits those who don’t have the attributes needed for being admitted, the admittance of some succeeds, while the admittance of others fails. —10.7Dve paṭiññā—There are two kinds of admitting:10.8kāyena vā paṭijānāti vācāya vā paṭijānāti.one admits by body, or one admits by speech. —10.9Dve paṭiggahā—There are two kinds of receiving:10.10kāyena vā paṭiggaṇhāti kāyapaṭibaddhena vā paṭiggaṇhāti.one receives by body, or one receives by what is connected to the body. —10.11Dve paṭikkhepā—There are two kinds of prohibitions:10.12kāyena vā paṭikkhipati vācāya vā paṭikkhipati.one prohibits by body, or one prohibits by speech. —10.13Dve upaghātikā—There are two kinds of harming:10.14sikkhūpaghātikā ca bhogūpaghātikā ca.harming of the training, and harming of possessions. —10.15Dve codanā—There are two kinds of accusing:10.16kāyena vā codeti vācāya vā codeti.one accuses by body, or one accuses by speech.

10.17Dve kathinassa palibodhā—There are two obstacles for the ending of the robe season:10.18āvāsapalibodho ca cīvarapalibodho ca.the monastery obstacle, and the robe obstacle. —10.19Dve kathinassa apalibodhā—There are two removals of obstacles for the ending of the robe season:10.20āvāsaapalibodho ca cīvaraapalibodho ca.the removal of the monastery obstacle, and the removal of the robe obstacle. —10.21Dve cīvarāni—There are two kinds of robes:10.22gahapatikañca paṁsukūlañca.from householders, and from rags. —10.23Dve pattā—There are two kinds of almsbowls:10.24ayopatto mattikāpatto.iron bowls, and ceramic bowls. —10.25Dve maṇḍalāni—There are two kinds of bowl rests:10.26tipumayaṁ, sīsamayaṁ.bowl-rests made of tin, and bowl-rests made of lead. —10.27Dve pattassa adhiṭṭhānā—There are two ways of determining an almsbowl:10.28kāyena vā adhiṭṭheti vācāya vā adhiṭṭheti.one determines it by body, or one determines it by speech. —10.29Dve cīvarassa adhiṭṭhānā—There are two ways of determining a robe:10.30kāyena vā adhiṭṭheti vācāya vā adhiṭṭheti.one determines it by body, or one determines it by speech. —10.31Dve vikappanā—There are two kinds of assignment:10.32sammukhāvikappanā ca parammukhāvikappanā ca.assignment in the presence of, and assignment in the absence of.³²

10.33Dve vinayā—There are two Monastic Laws:10.34bhikkhūnañca bhikkhunīnañca.for the monks, and for the nuns. —10.35Dve venayikā—There are two things that belong to the Monastic Law:10.36paññattañca paññattānulomañca.the rules, and what accords with the rules. —10.37Dve vinayassa sallekhā—There are two kinds of self-effacement through the Monastic Law:10.38akappiye setughāto, kappiye mattakāritā.ending access to what is unallowable, and moderation in what is allowable. —10.39Dvīhākārehi āpattiṁ āpajjati—One commits an offense in two ways:10.40kāyena vā āpajjati vācāya vā āpajjati.one commits it by body, or one commits it by speech. —10.41Dvīhākārehi āpattiyā vuṭṭhāti—One is cleared of an offense in two ways:10.42kāyena vā vuṭṭhāti vācāya vā vuṭṭhāti.one is cleared by body, or one is cleared by speech. —10.43Dve parivāsā—There are two kinds of probation:10.44paṭicchannaparivāso, appaṭicchannaparivāso.probation for concealed offenses, and probation for unconcealed offenses. —10.45Aparepi dve parivāsā—There are two other kinds of probation:10.46suddhantaparivāso samodhānaparivāso.purifying probation, and simultaneous probation. —10.47Dve mānattā—There are two kinds of trial periods:10.48paṭicchannamānattaṁ, appaṭicchannamānattaṁ.trial periods for concealed offenses, and trial periods for unconcealed offenses. —10.49Aparepi dve mānattā—There are two other kinds of trial periods:10.50pakkhamānattaṁ, samodhānamānattaṁ.trial periods for a half-month, and simultaneous trial periods. —10.51Dvinnaṁ puggalānaṁ ratticchedo—Not counting a day is for two kinds of people:10.52pārivāsikassa ca mānattacārikassa ca.for one on probation, and for one undertaking the trial period. —10.53Dve anādariyāni—There are two kinds of disrespect:10.54puggalānādariyañca dhammānādariyañca.disrespect for the person, and disrespect for the rule.

10.55Dve loṇāni—There are two kinds of salt:10.56jātimañca kārimañca.natural, and artificial. —10.57Aparānipi dve loṇāni—There are two other kinds of salt:10.58sāmuddaṁ kāḷaloṇaṁ.sea salt, and black salt. —10.59Aparānipi dve loṇāni—There are two other kinds of salt:10.60sindhavaṁ, ubbhidaṁ.hill salt, and soil salt. —10.61Aparānipi dve loṇāni—There are two other kinds of salt:10.62romakaṁ, pakkālakaṁ.salt from the Roma country, and grain salt. —³³10.63Dve paribhogā—There are two kinds of using:10.64abbhantaraparibhogo ca bāhiraparibhogo ca.using internally, and using externally. —³⁴10.65Dve akkosā—There are two kinds of name-calling:10.66hīno ca akkoso ukkaṭṭho ca akkoso.low name-calling, and high name-calling. —10.67Dvīhākārehi pesuññaṁ hoti—There is malicious talebearing in two ways:10.68piyakamyassa vā bhedādhippāyassa vā.for one wanting to endear himself, or for one aiming at division. —10.69Dvīhākārehi gaṇabhojanaṁ pasavati—Eating in a group comes about in two ways:10.70nimantanato vā viññattito vā.through an invitation, or through asking. —10.71Dve vassūpanāyikā—There are two entries to the rainy-season residence:10.72purimikā, pacchimikā.the first and the second. —10.73Dve adhammikāni pātimokkhaṭṭhapanāni.There are two kinds of illegitimate cancellations of the Monastic Code. —10.74Dve dhammikāni pātimokkhaṭṭhapanāni.There are two kinds of legitimate cancellations of the Monastic Code.

11.1Dve puggalā bālā—∥There are two kinds of fools:11.2yo ca anāgataṁ bhāraṁ vahati, yo ca āgataṁ bhāraṁ na vahati.one who takes on future responsibilities, and one who does not take on current responsibilities. —11.3Dve puggalā paṇḍitā—There are two kinds of wise persons:11.4yo ca anāgataṁ bhāraṁ na vahati, yo ca āgataṁ bhāraṁ vahati.one who does not take on future responsibilities, and one who takes on current responsibilities. —11.5Aparepi dve puggalā bālā—There are two other kinds of fools:11.6yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī.one who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. —11.7Dve puggalā paṇḍitā—And there are two kinds of wise persons:11.8yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī.one who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. —11.9Aparepi dve puggalā bālā—There are two other kinds of fools:11.10yo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī.one who perceives a non-offense as an offense, and one who perceives an offense as a non-offense. —11.11Dve puggalā paṇḍitā—And there are two kinds of wise persons:11.12yo ca āpattiyā āpattisaññī, yo ca anāpattiyā anāpattisaññī.one who perceives an offense as an offense, and one who perceives a non-offense as a non-offense. —11.13Aparepi dve puggalā bālā—There are two other kinds of fools:11.14yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī.one who perceives what is contrary to the Teaching as the Teaching, and one who perceives what is the Teaching as contrary to the Teaching. —11.15Dve puggalā paṇḍitā—And there are two kinds of wise persons:11.16yo ca adhamme adhammasaññī, yo ca dhamme dhammasaññī.one who perceives what is contrary to the Teaching as contrary to the Teaching, and one who perceives what is the Teaching as the Teaching. —11.17Aparepi dve puggalā bālā—There are two other kinds of fools:11.18yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī.one who perceives what is contrary to the Monastic Law as the Monastic Law, and one who perceives what is the Monastic Law as contrary to the Monastic Law. —11.19Dve puggalā paṇḍitā—And there are two kinds of wise persons:11.20yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī.one who perceives what is contrary to the Monastic Law as contrary to the Monastic Law, and one who perceives what is the Monastic Law as the Monastic Law.

12.1PTS 5.119Dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—∥The corruptions increase for two kinds of persons:12.2yo ca na kukkuccāyitabbaṁ kukkuccāyati, yo ca kukkuccāyitabbaṁ na kukkuccāyati.one who is afraid of wrongdoing when one should not be, and one who is not afraid of wrongdoing when one should be. —12.3Dvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—The corruptions do not increase for two kinds of persons:12.4yo ca na kukkuccāyitabbaṁ na kukkuccāyati, yo ca kukkuccāyitabbaṁ kukkuccāyati.one who is not afraid of wrongdoing when one should not be, and one who is afraid of wrongdoing when one should be. —12.5Aparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—The corruptions increase for two other kinds of persons:12.6yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī.one who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. —12.7Dvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—The corruptions do not increase for two other kinds of persons:12.8yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī.one who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. —12.9Aparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—The corruptions increase for two other kinds of persons:12.10yo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī.one who perceives a non-offense as an offense, and one who perceives an offense as a non-offense. —12.11Dvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—The corruptions do not increase for two other kinds of persons:12.12yo ca anāpattiyā anāpattisaññī, yo ca āpattiyā āpattisaññī.one who perceives a non-offense as a non-offense, and one who perceives an offense as an offense. —12.13Aparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—The corruptions increase for two other kinds of persons:12.14yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī.one who perceives what is contrary to the Teaching as the Teaching, and one who perceives what is the Teaching as contrary to the Teaching. —12.15Dvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—The corruptions do not increase for two other kinds of persons:12.16yo ca adhamme adhammasaññī, yo ca dhamme dhammasaññī.one who perceives what is contrary to the Teaching as contrary to the Teaching, and one who perceives what is the Teaching as the Teaching. —12.17Aparesampi dvinnaṁ puggalānaṁ āsavā vaḍḍhanti—The corruptions increase for two other kinds of persons:12.18yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī.one who perceives what is contrary to the Monastic Law as the Monastic Law, and one who perceives what is the Monastic Law as contrary to the Monastic Law. —12.19Dvinnaṁ puggalānaṁ āsavā na vaḍḍhanti—The corruptions do not increase for two other kinds of persons:12.20yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī.one who perceives what is contrary to the Monastic Law as contrary to the Monastic Law, and one who perceives what is the Monastic Law as the Monastic Law.

13.1Dukā niṭṭhitā.The section on twos is finished.

25.03. Tikavāra3. The section on threes

25.1PTS 5.120Atthāpatti tiṭṭhante bhagavati āpajjati, no parinibbute;“(1) There are offenses one commits while the Buddha is alive, not after his extinguishment.³⁵25.2atthāpatti parinibbute bhagavati āpajjati, no tiṭṭhante;(2) There are offenses one commits after the Buddha’s extinguishment, not while he is alive.³⁶25.3atthāpatti tiṭṭhantepi bhagavati āpajjati parinibbutepi.(3) There are offenses one commits both while the Buddha is alive and also after his extinguishment.³⁷

25.4Atthāpatti kāle āpajjati, no vikāle;(1) There are offenses one commits at the right time, not at the wrong time.25.5atthāpatti vikāle āpajjati, no kāle;(2) There are offenses one commits at the wrong time, not at the right time.25.6atthāpatti kāle ceva āpajjati vikāle ca.(3) There are offenses one commits both at the right time and also at the wrong time.

25.7Atthāpatti rattiṁ āpajjati, no divā;(1) There are offenses one commits at night, not by day.25.8atthāpatti divā āpajjati, no rattiṁ;(2) There are offenses one commits by day, not at night.25.9atthāpatti rattiñceva āpajjati divā ca.(3) There are offenses one commits both at night and also by day.

25.10Atthāpatti dasavasso āpajjati, no ūnadasavasso;(1) There are offenses one commits when one has ten years of seniority, not less.³⁸25.11atthāpatti ūnadasavasso āpajjati, no dasavasso;(2) There are offenses one commits when one has less than ten years of seniority, not ten.³⁹25.12atthāpatti dasavasso ceva āpajjati ūnadasavasso ca.(3) There are offenses one commits both when one has ten years of seniority and also when one has less.⁴⁰

25.13Atthāpatti pañcavasso āpajjati, no ūnapañcavasso;(1) There are offenses one commits when one has five years of seniority, not less.⁴¹25.14atthāpatti ūnapañcavasso āpajjati, no pañcavasso;(2) There are offenses one commits when one has less than five years of seniority, not five.⁴²25.15atthāpatti pañcavasso ceva āpajjati ūnapañcavasso ca.(3) There are offenses one commits both when one has five years of seniority and also when one has less.⁴³

25.16Atthāpatti kusalacitto āpajjati;(1) There are offenses one commits with a wholesome mind.25.17atthāpatti akusalacitto āpajjati;(2) There are offenses one commits with an unwholesome mind.25.18atthāpatti abyākatacitto āpajjati.(3) There are offenses one commits with an indeterminate mind.

25.19Atthāpatti sukhavedanāsamaṅgī āpajjati;(1) There are offenses one commits while experiencing pleasant feelings.25.20atthāpatti dukkhavedanāsamaṅgī āpajjati;(2) There are offenses one commits while experiencing unpleasant feelings.25.21atthāpatti adukkhamasukhavedanāsamaṅgī āpajjati.(3) There are offenses one commits while experiencing neither pleasant nor unpleasant feelings.

25.22Tīṇi codanāvatthūni—There are three grounds for an accusation:25.23diṭṭhena, sutena, parisaṅkāya.what is seen, what is heard, and what is suspected. —25.24Tayo salākaggāhā—There are three ways of voting:25.25guḷhako, vivaṭako, sakaṇṇajappako.a secret ballot, an open vote, and whispering in the ear. —25.26Tayo paṭikkhepā—Three things are opposed:25.27mahicchatā, asantuṭṭhitā, asallekhatā.great desires, discontent, and self-inflation. —25.28Tayo anuññātā—Three things are allowed:25.29appicchatā, santuṭṭhitā, sallekhatā.fewness of wishes, contentment, and self-effacement. —25.30Aparepi tayo paṭikkhepā—Three other things are opposed:25.31mahicchatā, asantuṭṭhitā, amattaññutā.great desires, discontent, and lacking a sense of moderation. —25.32Tayo anuññātā—And three things are allowed:25.33appicchatā, santuṭṭhitā, mattaññutā.fewness of wishes, contentment, and having a sense of moderation. —25.34Tisso paññattiyo—There are three kinds of rules:25.35paññatti, anupaññatti, anuppannapaññatti.a rule, an addition to a rule, and an unprompted rule. —25.36Aparāpi tisso paññattiyo—There are three other kinds of rules:25.37sabbatthapaññatti, padesapaññatti, sādhāraṇapaññatti.a rule that applies everywhere, a rule that applies in a particular place, and a rule that the monks and nuns have in common. —25.38Aparāpi tisso paññattiyo—There are three other kinds of rules:25.39asādhāraṇapaññatti, ekatopaññatti, ubhatopaññatti.a rule the monks and nuns do not have in common, a rule for one Sangha, and a rule for both Sanghas.

26.1PTS 5.121Atthāpatti bālo āpajjati, no paṇḍito;∥(1) There are offenses committed by fools, not by the wise.26.2atthāpatti paṇḍito āpajjati, no bālo;(2) There are offenses committed by the wise, not by fools.26.3atthāpatti bālo ceva āpajjati paṇḍito ca.(3) There are offenses committed by both by fools and the wise.

26.4Atthāpatti kāḷe āpajjati, no juṇhe;(1) There are offenses committed during the waning phase of the moon, not during the waxing phase.⁴⁴26.5atthāpatti juṇhe āpajjati, no kāḷe;(2) There are offenses committed during the waxing phase of the moon, not during the waning phase.⁴⁵26.6atthāpatti kāḷe ceva āpajjati juṇhe ca.(3) There are offenses committed both during the waning and the waxing phases of the moon.⁴⁶

26.7Atthi kāḷe kappati, no juṇhe;(1) There are things that are allowable during the waning phase of the moon, not during the waxing phase.⁴⁷26.8atthi juṇhe kappati, no kāḷe;(2) There are things that are allowable during the waxing phase of the moon, not during the waning phase.⁴⁸26.9atthi kāḷe ceva kappati juṇhe ca.(3) There are things that are allowable both during the waning and the waxing phases of the moon.⁴⁹

26.10Atthāpatti hemante āpajjati, no gimhe no vasse;(1) There are offenses committed during winter, not during summer or the rainy season.⁵⁰26.11atthāpatti gimhe āpajjati, no hemante no vasse;(2) There are offenses committed during summer, not during winter or the rainy season.⁵¹26.12atthāpatti vasse āpajjati, no hemante no gimhe.(3) There are offenses committed during the rainy season, not during winter or summer.⁵²

26.13Atthāpatti saṅgho āpajjati, na gaṇo na puggalo;(1) There are offenses committed by a sangha, not by several monastics or an individual.⁵³26.14atthāpatti gaṇo āpajjati, na saṅgho na puggalo;(2) There are offenses committed by several monastics, not by a sangha or an individual.⁵⁴26.15atthāpatti puggalo āpajjati, na saṅgho na gaṇo.(3) There are offenses committed by an individual, not by a sangha or several monastics.⁵⁵

26.16Atthi saṅghassa kappati, na gaṇassa na puggalassa;(1) There are things allowable for a sangha, not for several monastics or an individual.⁵⁶26.17atthi gaṇassa kappati, na saṅghassa na puggalassa;(2) There are things allowable for several monastics, not for a sangha or an individual.⁵⁷26.18atthi puggalassa kappati, na saṅghassa na gaṇassa.(3) There are things allowable for an individual, not for a sangha or several monastics.⁵⁸

26.19Tisso chādanā—There are three kinds of concealing:26.20vatthuṁ chādeti, no āpattiṁ;(1) one conceals the action that was the basis for the offense, not the offense.26.21āpattiṁ chādeti, no vatthuṁ;(2) one conceals the offense, not the action that was the basis for the offense.26.22vatthuñceva chādeti āpattiñca.(3) one conceals both the action that was the basis for the offense and also the offense.

26.23Tisso paṭicchādiyo—There are three coverings:26.24jantāgharapaṭicchādi, udakapaṭicchādi, vatthapaṭicchādi.(1) a sauna, (2) water, and (3) a cloth.⁵⁹

26.25Tīṇi paṭicchannāni vahanti, no vivaṭāni—Three things happen concealed, not openly:26.26mātugāmo paṭicchanno vahati, no vivaṭo;(1) Women are married with a veil, not unveiled.⁶⁰26.27brāhmaṇānaṁ mantā paṭicchannā vahanti, no vivaṭā;(2) The mantras of the brahmins are transmitted in secret, not openly.26.28micchādiṭṭhi paṭicchannā vahati, no vivaṭā.(3) Wrong view is transmitted in secret, not openly.

26.29Tīṇi vivaṭāni virocanti, no paṭicchannāni—Three things shine in the open, not when concealed:26.30candamaṇḍalaṁ vivaṭaṁ virocati, no paṭicchannaṁ;(1) The disc of the moon shines in the open, not when concealed.26.31sūriyamaṇḍalaṁ vivaṭaṁ virocati, no paṭicchannaṁ;(2) The disc of the sun shines in the open, not when concealed.26.32tathāgatappavedito dhammavinayo vivaṭo virocati, no paṭicchanno.(3) The spiritual path proclaimed by the Buddha shines in the open, not when concealed.⁶¹

26.33Tayo senāsanaggāhā—There are three times for the allocation of dwellings:26.34purimako, pacchimako, antarāmuttako.(1) the first, (2) the second, and (3) when given up in between.

26.35Atthāpatti gilāno āpajjati, no agilāno;(1) There are offenses that one commits when sick, not when not sick.⁶²26.36atthāpatti agilāno āpajjati, no gilāno;(2) There are offenses that one commits when not sick, not when sick.⁶³26.37atthāpatti gilāno ceva āpajjati agilāno ca.(3) There are offenses that one commits both when sick and when not sick.⁶⁴

27.1Tīṇi adhammikāni pātimokkhaṭṭhapanāni.There are three kinds of illegitimate cancellations of the Monastic Code. —27.2Tīṇi dhammikāni pātimokkhaṭṭhapanāni.There are three kinds of legitimate cancellations of the Monastic Code. —27.3Tayo parivāsā—There are three kinds of probation:27.4paṭicchannaparivāso, appaṭicchannaparivāso, suddhantaparivāso.probation for concealed offenses, probation for unconcealed offenses, and purifying probation. —27.5Tayo mānattā—There are three kinds of trial period:27.6paṭicchannamānattaṁ, appaṭicchannamānattaṁ, pakkhamānattaṁ.trial period for concealed offenses, trial period for unconcealed offenses, and trial period for a half-month. —27.7Tayo pārivāsikassa bhikkhuno ratticchedā—There are three things that stop a monk on probation from counting a particular day toward his probationary period:27.8sahavāso, vippavāso, anārocanā.he stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status.

27.9Atthāpatti anto āpajjati, no bahi;(1) There are offenses that one commits inside, not outside.⁶⁵27.10atthāpatti bahi āpajjati, no anto;(2) There are offenses that one commits outside, not inside.⁶⁶27.11atthāpatti anto ceva āpajjati bahi ca.(3) There are offenses that one commits both inside and outside.⁶⁷

27.12Atthāpatti antosīmāya āpajjati, no bahisīmāya;(1) There are offenses that one commits inside the monastery zone, not outside.⁶⁸27.13atthāpatti bahisīmāya āpajjati, no antosīmāya;(2) There are offenses that one commits outside the monastery zone, not inside.⁶⁹27.14atthāpatti antosīmāya ceva āpajjati bahisīmāya ca.(3) There are offenses that one commits both inside and outside the monastery zone.⁷⁰

27.15Tīhākārehi āpattiṁ āpajjati—One commits an offense in three ways:27.16kāyena āpajjati, vācāya āpajjati, kāyena vācāya āpajjati.one commits an offense by body, by speech, or by body and speech. —27.17Aparehipi tīhākārehi āpattiṁ āpajjati—One commits an offense in three other ways:27.18saṅghamajjhe, gaṇamajjhe, puggalassa santike.in the midst of the Sangha, in the midst of a group, or in the presence of an individual. —27.19Tīhākārehi āpattiyā vuṭṭhāti—One clears an offense in three ways:27.20kāyena vuṭṭhāti, vācāya vuṭṭhāti, kāyena vācāya vuṭṭhāti.one clears an offense by body, by speech, or by body and speech. —27.21Aparehipi tīhākārehi āpattiyā vuṭṭhāti—One clears an offense in three other ways:27.22saṅghamajjhe, gaṇamajjhe, puggalassa santike.in the midst of the Sangha, in the midst of a group, or in the presence of an individual. —27.23Tīṇi adhammikāni amūḷhavinayassa dānāni.There are three illegitimate grantings of resolution because of past insanity. —27.24Tīṇi dhammikāni amūḷhavinayassa dānāni.There are three legitimate grantings of resolution because of past insanity.

28.1PTS 5.122Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tajjanīyakammaṁ kareyya—∥When a monk has three qualities, the Sangha may, if it wishes, do a procedure of censure against him:28.2bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is constantly and improperly socializing with householders.

28.3Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho niyassakammaṁ kareyya—When a monk has three qualities, the Sangha may, if it wishes, do a procedure of demotion against him:⁷¹28.4bhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is constantly and improperly socializing with householders.

28.5Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho pabbājanīyakammaṁ kareyya—When a monk has three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:28.6bhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno kuladūsako hoti pāpasamācāro pāpasamācārā dissanti ceva suyyanti ca.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is a corrupter of families and badly behaved, and his bad behavior has been seen and heard about.

28.7Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho paṭisāraṇīyakammaṁ kareyya—When a monk has three qualities, the Sangha may, if it wishes, do a procedure of reconciliation against him:28.8bhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno gihī akkosati paribhāsati.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he abuses and reviles householders.

28.9Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho āpattiyā adassane ukkhepanīyakammaṁ kareyya—When a monk has three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not recognizing an offense:28.10bhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) after committing an offense, he refuses to recognize it.

28.11Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho āpattiyā appaṭikamme ukkhepanīyakammaṁ kareyya—When a monk has three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not making amends for an offense:28.12bhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātuṁ.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) after committing an offense, he refuses to make amends for it.

28.13Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṁ kareyya—When a monk has three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not giving up a bad view:28.14bhaṇḍanakārako hoti …pe… saṅghe adhikaraṇakārako, bālo hoti abyatto, āpattibahulo anapadāno na icchati pāpikaṁ diṭṭhiṁ paṭinissajjituṁ.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he refuses to give up a bad view.

29.1Tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho āgāḷhāya ceteyya—When a monk has three qualities, the Sangha may, if it wishes, plan a strong action against him:⁷²29.2bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako, bālo hoti abyatto āpattibahulo anapadāno, gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi.(1) he is quarrelsome, argumentative, and a creator of legal issues in the Sangha; (2) he is ignorant and incompetent, often committing offenses, and lacking in boundaries; (3) he is constantly and improperly socializing with householders.

29.3Tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three qualities a legal procedure may be done against him:29.4alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —⁷³29.5Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.6adhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti.he has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view. —29.7Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.8kāyikena davena samannāgato hoti, vācasikena davena samannāgato hoti, kāyikavācasikena davena samannāgato hoti.his bodily conduct is frivolous; his verbal conduct is frivolous; his bodily and verbal conduct are frivolous. —⁷⁴29.9Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.10kāyikena anācārena samannāgato hoti, vācasikena anācārena samannāgato hoti, kāyikavācasikena anācārena samannāgato hoti.he is improperly behaved by body; he is improperly behaved by speech; he is improperly behaved by body and speech. —29.11Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.12kāyikena upaghātikena samannāgato hoti, vācasikena upaghātikena samannāgato hoti, kāyikavācasikena upaghātikena samannāgato hoti.his bodily conduct is harmful; his verbal conduct is harmful; his bodily and verbal conduct are harmful. —29.13Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.14kāyikena micchājīvena samannāgato hoti, vācasikena micchājīvena samannāgato hoti, kāyikavācasikena micchājīvena samannāgato hoti.he has wrong livelihood by body; he has wrong livelihood by speech; he has wrong livelihood by body and speech. —29.15Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.16āpattiṁ āpanno kammakato upasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti.if, after committing an offense and having a legal procedure done against him, he gives the full ordination, gives formal support, has a novice monk attend on him. —29.17Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.18yāya āpattiyā saṅghena kammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ.he commits the same offense for which the Sangha did the legal procedure against him; he commits an offense similar to the one for which the Sangha did the legal procedure against him; he commits an offense worse than the one for which the Sangha did the legal procedure against him. —29.19Aparehipi tīhaṅgehi samannāgatassa bhikkhuno kammaṁ kātabbaṁ—When a monk has three other qualities a legal procedure may be done against him:29.20buddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati.he disparages the Buddha; he disparages the Teaching; he disparages the Sangha.

30.1PTS 5.123Tīhaṅgehi samannāgatassa bhikkhuno saṅghamajjhe uposathaṁ ṭhapentassa—“alaṁ, bhikkhu, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti omadditvā saṅghena uposatho kātabbo—When a monk has three qualities and is having the observance-day ceremony canceled in the midst of the Sangha, then, after pressing him by saying, ‘Enough, no more arguing and disputing,’ the Sangha should do the observance-day ceremony. These are the three qualities:⁷⁵30.2alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.3Tīhaṅgehi samannāgatassa bhikkhuno saṅghamajjhe pavāraṇaṁ ṭhapentassa—“alaṁ, bhikkhu, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti omadditvā saṅghena pavāretabbaṁ—When a monk has three qualities and is having the invitation ceremony canceled in the midst of the Sangha, then, after pressing him by saying, ‘Enough, no more arguing and disputing,’ the Sangha should do the invitation ceremony. These are the three qualities:⁷⁶30.4alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.5Tīhaṅgehi samannāgatassa bhikkhuno na kāci saṅghasammuti dātabbā—The Sangha should not give any formal approval to a monk who has three qualities:30.6alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.7Tīhaṅgehi samannāgatena bhikkhunā saṅghe na voharitabbaṁ—When a monk has three qualities, he should not speak in the Sangha:30.8alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.9Tīhaṅgehi samannāgato bhikkhu na kismiñci paccekaṭṭhāne ṭhapetabbo—When a monk has three qualities, he should not be put in any position of authority:⁷⁷30.10alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.11Tīhaṅgehi samannāgatassa bhikkhuno nissāya na vatthabbaṁ—When a monk has three qualities, one should not live with formal support from him:30.12alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.13Tīhaṅgehi samannāgatassa bhikkhuno nissayo na dātabbo—When a monk has three qualities, he should not give formal support:30.14alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.15Tīhaṅgehi samannāgatassa bhikkhuno okāsakammaṁ kārāpentassa nālaṁ okāsakammaṁ kātuṁ—When a monk has three qualities, he is not qualified to ask for permission to correct another:⁷⁸30.16alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.17Tīhaṅgehi samannāgatassa bhikkhuno savacanīyaṁ nādātabbaṁ—When a monk has three qualities, he should not be allowed to direct anyone:⁷⁹30.18alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.19Tīhaṅgehi samannāgatassa bhikkhuno vinayo na pucchitabbo—When a monk has three qualities, he should not be asked about the Monastic Law:30.20alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.21Tīhaṅgehi samannāgatena bhikkhunā vinayo na pucchitabbo—When a monk has three qualities, he should not ask about the Monastic Law:30.22alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.23Tīhaṅgehi samannāgatassa bhikkhuno vinayo na vissajjetabbo—When a monk has three qualities, his questions about the Monastic Law should not be replied to:30.24alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.25Tīhaṅgehi samannāgatena bhikkhunā vinayo na vissajjetabbo—When a monk has three qualities, he should not reply to questions about the Monastic Law:30.26alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.27Tīhaṅgehi samannāgatassa bhikkhuno anuyogo na dātabbo—When a monk has three qualities, he should not be allowed to ask questions:⁸⁰30.28alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.29Tīhaṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo—When a monk has three qualities, one should not discuss the Monastic Law with him:30.30alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk. —30.31Tīhaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ na nissayo dātabbo na sāmaṇero upaṭṭhāpetabbo—When a monk has three qualities, he should not give the full ordination, give formal support, or have a novice monk attend on him:30.32alajjī ca hoti, bālo ca, apakatatto ca.he is shameless, ignorant, and not a regular monk.

31.1Tayo uposathā—There are three kinds of observance-day ceremonies:31.2cātuddasiko, pannarasiko, sāmaggiuposatho.on the fourteenth, on the fifteenth, and the observance-day ceremony for the sake of unity. —31.3Aparepi tayo uposathā—There are three other kinds of observance-day ceremonies:31.4saṅgheuposatho, gaṇeuposatho, puggaleuposatho.the observance-day ceremony for a sangha, the observance-day ceremony for a group, and the observance-day ceremony for an individual. —31.5Aparepi tayo uposathā—There are three other kinds of observance-day ceremonies:31.6suttuddesouposatho, pārisuddhiuposatho, adhiṭṭhānuposatho.the observance-day ceremony which consists of reciting the Monastic Code, the observance-day ceremony which consists of declaring purity, and the observance-day ceremony which consists of a determination.

32.1Tisso pavāraṇā—There are three kinds of invitation ceremonies:32.2cātuddasikā, pannarasikā, sāmaggipavāraṇā.on the fourteenth, on the fifteenth, and the invitation ceremony for the sake of unity. —32.3Aparāpi tisso pavāraṇā—There are three other kinds of invitation ceremonies:32.4saṅghepavāraṇā, gaṇepavāraṇā, puggalepavāraṇā.the invitation ceremony for a sangha, the invitation ceremony for a group, and the invitation ceremony for an individual. —32.5Aparāpi tisso pavāraṇā—There are three other kinds of invitation ceremonies:32.6tevācikāpavāraṇā, dvevācikāpavāraṇā, samānavassikāpavāraṇā.the invitation ceremony done by means of three statements, the invitation ceremony done by means of two statements, the invitation ceremony done by means of groups according to the year of seniority.

33.1PTS 5.124Tayo āpāyikā nerayikā—∥There are three kinds of persons bound for hell:33.2idamappahāya, yo ca abrahmacārī brahmacāripaṭiñño, yo ca suddhaṁ brahmacāriṁ parisuddhabrahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti, yo cāyaṁ evaṁvādī evaṁdiṭṭhi—“natthi kāmesu doso”ti so kāmesu pātabyataṁ āpajjati.(1) one who, not having abandoned it, does not abstain from sexuality, while claiming to do so; (2) one who groundlessly charges someone who lives a pure spiritual life with not abstaining from sexuality; (3) one who has and declares a view such as this: ‘There is no fault in worldly pleasures,’ and then indulges in them.

33.3Tīṇi akusalamūlāni—There are three unwholesome roots:33.4lobho akusalamūlaṁ, doso akusalamūlaṁ, moho akusalamūlaṁ.desire, ill will, and confusion. —33.5Tīṇi kusalamūlāni—There are three wholesome roots:33.6alobho kusalamūlaṁ, adoso kusalamūlaṁ, amoho kusalamūlaṁ.non-desire, non-ill will, and non-confusion. —33.7Tīṇi duccaritāni—There are three kinds of misconduct:33.8kāyaduccaritaṁ, vacīduccaritaṁ, manoduccaritaṁ.misconduct by body, misconduct by speech, and misconduct by mind. —33.9Tīṇi sucaritāni—There are three kinds of good conduct:33.10kāyasucaritaṁ, vacīsucaritaṁ, manosucaritaṁ.good conduct by body, good conduct by speech, and good conduct by mind. —33.11Tayo atthavase paṭicca bhagavatā kulesu tikabhojanaṁ paññattaṁ—There are three reasons why the Buddha laid down the rule on eating in groups of no more than three:⁸¹33.12dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, “mā pāpicchā pakkhaṁ nissāya saṅghaṁ bhindeyyun”ti kulānuddayatāya ca.for the restraint of bad people; for the ease of good monks, stopping those with bad desires from creating a faction and then splitting the Sangha; and out of compassion for families. —33.13Tīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho pāpicchatā pāpamittatā oramattakena visesādhigamena antarā vosānaṁ āpādi.It’s because he was overcome and consumed by three bad qualities that Devadatta was irredeemably destined to an eon in hell: bad desires; bad friends; and after trifling successes, he stopped short of the goal. —33.14Tisso sammutiyo—There are three kinds of approval:33.15daṇḍasammuti, sikkāsammuti, daṇḍasikkāsammuti.approval to use a staff, approval to use a carrying net, and approval to use both a staff and a carrying net. —33.16Tisso pādukā dhuvaṭṭhānikā asaṅkamanīyā—There are three kinds of foot stands that are fixed in place and immobile:33.17vaccapādukā, passāvapādukā, ācamanapādukā.foot stands for defecating, foot stands for urinating, foot stands for restroom ablutions. —33.18Tisso pādaghaṁsaniyo—There are three kinds of foot scrubbers:33.19sakkharaṁ, kathalā, samuddapheṇakoti.stones, pebbles, and pumice.”

34.1Tikaṁ niṭṭhitaṁ.The section on threes is finished.

46.04. Catukkavāra4. The section on fours

46.1PTS 5.125Atthāpatti sakavācāya āpajjati, paravācāya vuṭṭhāti;(1) There are offenses that one commits through one’s own speech, but clears through someone else’s speech.⁸²46.2atthāpatti paravācāya āpajjati, sakavācāya vuṭṭhāti;(2) There are offenses that one commits through someone else’s speech, but clears through one’s own speech.⁸³46.3atthāpatti sakavācāya āpajjati, sakavācāya vuṭṭhāti;(3) There are offenses that one commits through one’s own speech and clears through one’s own speech.⁸⁴46.4atthāpatti paravācāya āpajjati, paravācāya vuṭṭhāti.(4) There are offenses that one commits through someone else’s speech and clears through someone else’s speech.⁸⁵

46.5Atthāpatti kāyena āpajjati, vācāya vuṭṭhāti;(1) There are offenses that one commits by body, but clears by speech.⁸⁶46.6atthāpatti vācāya āpajjati, kāyena vuṭṭhāti;(2) There are offenses that one commits by speech, but clears by body.⁸⁷46.7atthāpatti kāyena āpajjati, kāyena vuṭṭhāti;(3) There are offenses that one commits by body and clears by body.⁸⁸46.8atthāpatti vācāya āpajjati, vācāya vuṭṭhāti.(4) There are offenses that one commits by speech and clears by speech.⁸⁹

46.9Atthāpatti pasutto āpajjati, paṭibuddho vuṭṭhāti;(1) There are offenses that one commits while sleeping, but clears while awake.⁹⁰46.10atthāpatti paṭibuddho āpajjati, pasutto vuṭṭhāti;(2) There are offenses that one commits while awake, but clears while sleeping.⁹¹46.11atthāpatti pasutto āpajjati, pasutto vuṭṭhāti;(3) There are offenses that one commits while sleeping and clears while sleeping.⁹²46.12atthāpatti paṭibuddho āpajjati, paṭibuddho vuṭṭhāti.(4) There are offenses that one commits while awake and clears while awake.

46.13Atthāpatti acittako āpajjati, sacittako vuṭṭhāti;(1) There are offenses that one commits unintentionally, but clears intentionally.⁹³46.14atthāpatti sacittako āpajjati, acittako vuṭṭhāti;(2) There are offenses that one commits intentionally, but clears unintentionally.⁹⁴46.15atthāpatti acittako āpajjati, acittako vuṭṭhāti;(3) There are offenses that one commits unintentionally and clears unintentionally.⁹⁵46.16atthāpatti sacittako āpajjati, sacittako vuṭṭhāti.(4) There are offenses that one commits intentionally and clears intentionally.

46.17Atthāpatti āpajjanto deseti;(1) There are offenses where one confesses an offense while committing an offense.⁹⁶46.18desento āpajjati;(2) There are offenses where one commits an offense while confessing an offense.⁹⁷46.19atthāpatti āpajjanto vuṭṭhāti;(3) There are offenses where one clears an offense while committing an offense.⁹⁸46.20vuṭṭhahanto āpajjati.(4) There are offenses where one commits an offense while clearing an offense.⁹⁹

46.21Atthāpatti kammena āpajjati, akammena vuṭṭhāti;(1) There are offenses that one commits through action, but clears through non-action.¹⁰⁰46.22atthāpatti akammena āpajjati, kammena vuṭṭhāti;(2) There are offenses that one commits through non-action, but clears through action.¹⁰¹46.23atthāpatti kammena āpajjati, kammena vuṭṭhāti;(3) There are offenses that one commits through action and clears through action.¹⁰²46.24atthāpatti akammena āpajjati, akammena vuṭṭhāti.(4) There are offenses that one commits through non-action and clears through non-action.¹⁰³

47.1Cattāro anariyavohārā—∥There are four kinds of ignoble speech:47.2adiṭṭhe diṭṭhavāditā, assute sutavāditā, amute mutavāditā, aviññāte viññātavāditā.(1) saying that one has seen what one has not seen; (2) saying that one has heard what one has not heard; (3) saying that one has sensed what one has not sensed; (4) saying that one has known what one has not known.

47.3Cattāro ariyavohārā—There are four kinds of noble speech:47.4adiṭṭhe adiṭṭhavāditā, assute assutavāditā, amute amutavāditā, aviññāte aviññātavāditā.(1) saying that one has not seen what one has not seen; (2) saying that one has not heard what one has not heard; (3) saying that one has not sensed what one has not sensed; (4) saying that one has not known what one has not known.

47.5Aparepi cattāro anariyavohārā—There are four other kinds of ignoble speech:47.6diṭṭhe adiṭṭhavāditā, sute assutavāditā, mute amutavāditā, viññāte aviññātavāditā.(1) saying that one has not seen what one has seen; (2) saying that one has not heard what one has heard; (3) saying that one has not sensed what one has sensed; (4) saying that one has not known what one has known.

47.7Cattāro ariyavohārā—There are four other kinds of noble speech:47.8diṭṭhe diṭṭhavāditā, sute sutavāditā, mute mutavāditā, viññāte viññātavāditā.(1) saying that one has seen what one has seen; (2) saying that one has heard what one has heard; (3) saying that one has sensed what one has sensed; (4) saying that one has known what one has known.

48.1Cattāro pārājikā bhikkhūnaṁ bhikkhunīhi sādhāraṇā;The monks have four offenses entailing expulsion in common with the nuns. —48.2cattāro pārājikā bhikkhunīnaṁ bhikkhūhi asādhāraṇā.The nuns have four offenses entailing expulsion not in common with the monks.

48.3Cattāro parikkhārā—There are four kinds of requisites:¹⁰⁴48.4atthi parikkhāro rakkhitabbo gopetabbo mamāyitabbo paribhuñjitabbo;(1) There are requisites that should be guarded, taken as a personal possession, and made use of.48.5atthi parikkhāro rakkhitabbo gopetabbo mamāyitabbo, na paribhuñjitabbo;(2) There are requisites that should be guarded and made use of, but not taken as a personal possession.¹⁰⁵48.6atthi parikkhāro rakkhitabbo gopetabbo, na mamāyitabbo na paribhuñjitabbo;(3) There are requisites that should be guarded, but not taken as a personal possession or made use of.48.7atthi parikkhāro na rakkhitabbo na gopetabbo, na mamāyitabbo na paribhuñjitabbo.(4) There are requisites that should neither be guarded, nor taken as a personal possession, nor made use of.

48.8Atthāpatti sammukhā āpajjati, parammukhā vuṭṭhāti;(1) There are offenses one commits in the presence of someone, but clears in their absence.¹⁰⁶48.9atthāpatti parammukhā āpajjati, sammukhā vuṭṭhāti;(2) There are offenses one commits in the absence of someone, but clears in their presence.¹⁰⁷48.10atthāpatti sammukhā āpajjati, sammukhā vuṭṭhāti;(3) There are offenses one commits in the presence of someone and clears in their presence.¹⁰⁸48.11atthāpatti parammukhā āpajjati, parammukhā vuṭṭhāti.(4) There are offenses one commits in the absence of someone and clears in their absence.¹⁰⁹

48.12Atthāpatti ajānanto āpajjati, jānanto vuṭṭhāti;(1) There are offenses one commits unknowingly, but clears knowingly.¹¹⁰48.13atthāpatti jānanto āpajjati, ajānanto vuṭṭhāti;(2) There are offenses one commits knowingly, but clears unknowingly.48.14atthāpatti ajānanto āpajjati, ajānanto vuṭṭhāti;(3) There are offenses one commits unknowingly and clears unknowingly.48.15atthāpatti jānanto āpajjati, jānanto vuṭṭhāti.(4) There are offenses one commits knowingly and clears knowingly.

49.1PTS 5.126Catūhākārehi āpattiṁ āpajjati—∥One commits offenses in four ways:49.2kāyena āpajjati, vācāya āpajjati, kāyena vācāya āpajjati, kammavācāya āpajjati.by body, by speech, by body and speech, through a legal procedure. —49.3Aparehipi catūhākārehi āpattiṁ āpajjati—One commits offenses in four other ways:49.4saṅghamajjhe, gaṇamajjhe, puggalassa santike, liṅgapātubhāvena.in the midst of the Sangha, in the midst of a group, in the presence of an individual, through the appearance of sexual characteristics. —49.5Catūhākārehi āpattiyā vuṭṭhāti—One clears offenses in four ways:49.6kāyena vuṭṭhāti, vācāya vuṭṭhāti, kāyena vācāya vuṭṭhāti, kammavācāya vuṭṭhāti.by body, by speech, by body and speech, through a legal procedure. —49.7Aparehipi catūhākārehi āpattiyā vuṭṭhāti—One clears offenses in four other ways:49.8saṅghamajjhe, gaṇamajjhe, puggalassa santike, liṅgapātubhāvena.in the midst of the Sangha, in the midst of a group, in the presence of an individual, through the appearance of sexual characteristics. —49.9Saha paṭilābhena purimaṁ jahati, pacchime patiṭṭhāti, viññattiyo paṭippassambhanti, paṇṇattiyo nirujjhanti.When one gets it: one abandons the former, one is established in the latter, asking for things comes to a stop, rules come to an end. —¹¹¹49.10Saha paṭilābhena pacchimaṁ jahati, purime patiṭṭhāti, viññattiyo paṭippassambhanti, paṇṇattiyo nirujjhanti.When one gets it: one abandons the latter, one is established in the former, asking for things comes to a stop, rules come to an end. —¹¹²49.11Catasso codanā—There are four kinds of accusing:49.12sīlavipattiyā codeti, ācāravipattiyā codeti, diṭṭhivipattiyā codeti, ājīvavipattiyā codeti.one accuses someone for failure in morality, one accuses someone for failure in conduct, one accuses someone for failure in view, one accuses someone for failure in livelihood. —49.13Cattāro parivāsā—There are four kinds of probation:49.14paṭicchannaparivāso, appaṭicchannaparivāso, suddhantaparivāso, samodhānaparivāso.probation for concealed offenses, probation for unconcealed offenses, purifying probation, and simultaneous probation. —49.15Cattāro mānattā—There are four kinds of trial periods:49.16paṭicchannamānattaṁ, appaṭicchannamānattaṁ, pakkhamānattaṁ, samodhānamānattaṁ.trial periods for concealed offenses, trial periods for unconcealed offenses, trial periods for a half-month, and simultaneous trial periods. —49.17Cattāro mānattacārikassa bhikkhuno ratticchedā—There are four things that stop a monk who is undertaking the trial period from counting a particular day toward his trial period:49.18sahavāso, vippavāso, anārocanā, ūne gaṇe carati.he stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status; he travels without a group. —49.19Cattāro sāmukkaṁsā.There are four unique things. —¹¹³49.20Cattāro paṭiggahitaparibhogā—There are four things that need to be received:49.21yāvakālikaṁ, yāmakālikaṁ, sattāhakālikaṁ, yāvajīvikaṁ.ordinary food, post-midday tonics, seven-day tonics, and lifetime tonics. —49.22Cattāri mahāvikaṭāni—There are four foul edibles:49.23gūtho, muttaṁ, chārikā, mattikā.feces, urine, ash, and clay. —49.24Cattāri kammāni—There are four kinds of legal procedures:49.25apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ.procedures consisting of getting permission, procedures consisting of one motion, procedures consisting of one motion and one announcement, or procedures consisting of one motion and three announcements. —49.26Aparānipi cattāri kammāni—There are four other kinds of legal procedures:49.27adhammena vaggakammaṁ, adhammena samaggakammaṁ, dhammena vaggakammaṁ, dhammena samaggakammaṁ.illegitimate legal procedures done by an incomplete assembly, illegitimate legal procedures done unanimously, legitimate legal procedures done by an incomplete assembly, and legitimate legal procedures done unanimously. —49.28Catasso vipattiyo—There are four kinds of failure:49.29sīlavipatti, ācāravipatti, diṭṭhivipatti, ājīvavipatti.failure in morality, failure in conduct, failure in view, and failure in livelihood. —49.30Cattāri adhikaraṇāni—There are four kinds of legal issues:49.31vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ.legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business. —49.32Cattāro parisadūsanā—There are four kinds of people who corrupt a gathering:49.33bhikkhu dussīlo pāpadhammo parisadūsano, bhikkhunī dussīlā pāpadhammā parisadūsanā, upāsako dussīlo pāpadhammo parisadūsano, upāsikā dussīlā pāpadhammā parisadūsanā.an immoral monk with bad qualities, an immoral nun with bad qualities, an immoral male lay follower with bad qualities, an immoral female lay follower with bad qualities. —49.34Cattāro parisasobhanā—There are four kinds of people who make a gathering shine:49.35bhikkhu sīlavā kalyāṇadhammo parisasobhano, bhikkhunī sīlavatī kalyāṇadhammā parisasobhanā, upāsako sīlavā kalyāṇadhammo parisasobhano, upāsikā sīlavatī kalyāṇadhammā parisasobhanā.a moral monk with good qualities, a moral nun with good qualities, a moral male lay follower with good qualities, a moral female lay follower with good qualities.

50.1PTS 5.127Atthāpatti āgantuko āpajjati, no āvāsiko;(1) There are offenses committed by new arrivals, not by residents.¹¹⁴50.2atthāpatti āvāsiko āpajjati, no āgantuko;(2) There are offenses committed by residents, not by new arrivals.50.3atthāpatti āgantuko ceva āpajjati āvāsiko ca;(3) There are offenses committed both by new arrivals and by residents.50.4atthāpatti neva āgantuko āpajjati, no āvāsiko.(4) There are offenses committed neither by new arrivals nor by residents.

50.5Atthāpatti gamiko āpajjati, no āvāsiko;(1) There are offenses committed by those departing, not by residents.¹¹⁵50.6atthāpatti āvāsiko āpajjati, no gamiko;(2) There are offenses committed by residents, not by those departing.50.7atthāpatti gamiko ceva āpajjati āvāsiko ca;(3) There are offenses committed both by those departing and by residents.50.8atthāpatti neva gamiko āpajjati no āvāsiko.(4) There are offenses committed neither by those departing nor by residents.

50.9Atthi vatthunānattatā no āpattinānattatā, atthi āpattinānattatā no vatthunānattatā, atthi vatthunānattatā ceva āpattinānattatā ca, atthi neva vatthunānattatā no āpattinānattatā.(1) There are rules that have variety in the action that is the basis for the offense, but not in the offense. (2) There are rules that have variety in the offense, but not in the action that is the basis for the offense. (3) There are rules that have variety both in the action that is the basis for the offense and in the offense. (4) There are rules that have variety neither in the action that is the basis for the offense nor in the offense.¹¹⁶

50.10Atthi vatthusabhāgatā no āpattisabhāgatā, atthi āpattisabhāgatā no vatthusabhāgatā, atthi vatthusabhāgatā ceva āpattisabhāgatā ca atthi neva vatthusabhāgatā no āpattisabhāgatā.(1) There are rules where the action that is the basis for the offense is shared, but not the offense. (2) There are rules where the offense is shared, but not the action that is the basis for the offense. (3) There are rules where both the action that is the basis for the offense and the offense are shared. (4) There are rules where neither the action that is the basis for the offense nor the offense is shared.¹¹⁷

50.11Atthāpatti upajjhāyo āpajjati no saddhivihāriko, atthāpatti saddhivihāriko āpajjati no upajjhāyo, atthāpatti upajjhāyo ceva āpajjati saddhivihāriko ca, atthāpatti neva upajjhāyo āpajjati no saddhivihāriko.(1) There are offenses committed by the preceptor, but not the student. (2) There are offenses committed by the student, but not the preceptor. (3) There are offenses committed by both the preceptor and the student. (4) There are offenses committed by neither the preceptor nor the student.¹¹⁸

50.12Atthāpatti ācariyo āpajjati no antevāsiko, atthāpatti antevāsiko āpajjati no ācariyo, atthāpatti ācariyo ceva āpajjati antevāsiko ca, atthāpatti neva ācariyo āpajjati no antevāsiko.(1) There are offenses committed by the teacher, but not the pupil. (2) There are offenses committed by the pupil, but not the teacher. (3) There are offenses committed by both the teacher and the pupil. (4) There are offenses committed by neither the teacher nor the pupil.¹¹⁹

50.13Cattāro paccayā anāpatti vassacchedassa—There is no offense for breaking the rainy-season residence for these four reasons:50.14saṅgho vā bhinno hoti, saṅghaṁ vā bhinditukāmā honti, jīvitantarāyo vā hoti, brahmacariyantarāyo vā hoti.there is a schism in the Sangha; there are some who want to cause a schism in the Sangha; there is a threat to life; there is a threat to the monastic life. —50.15Cattāri vacīduccaritāni—There are four kinds of bad conduct by speech:50.16musāvādo, pisuṇā vācā, pharusā vācā, samphappalāpo.lying, divisive speech, harsh speech, and idle speech. —50.17Cattāri vacīsucaritāni—There are four kinds of good conduct by speech:50.18saccavācā, apisuṇā vācā, saṇhā vācā, mantā bhāsā.truthful speech, non-divisive speech, gentle speech, and meaningful speech.

50.19Atthi ādiyanto garukaṁ āpattiṁ āpajjati, payojento lahukaṁ;(1) There are offenses that are serious when taking for oneself, but light when inciting someone else.¹²⁰50.20atthi ādiyanto lahukaṁ āpattiṁ āpajjati, payojento garukaṁ;(2) There are offenses that are light when taking for oneself, but serious when inciting someone else.50.21atthi ādiyantopi payojentopi garukaṁ āpattiṁ āpajjati;(3) There are offenses that are serious both when taking for oneself and when inciting someone else.50.22atthi ādiyantopi payojentopi lahukaṁ āpattiṁ āpajjati.(4) There are offenses that are light both when taking for oneself and when inciting someone else.

51.1Atthi puggalo abhivādanāraho, no paccuṭṭhānāraho;(1) There are people who deserve being bowed down to, but not being stood up for.¹²¹51.2atthi puggalo paccuṭṭhānāraho, no abhivādanāraho;(2) There are people who deserve being stood up for, but not to being bowed down to.¹²²51.3atthi puggalo abhivādanāraho ceva paccuṭṭhānāraho ca;(3) There are people who deserve both being bowed down to and being stood up for.¹²³51.4atthi puggalo neva abhivādanāraho no paccuṭṭhānāraho.(4) There are people who deserve neither being bowed down to nor being stood up for.¹²⁴

51.5Atthi puggalo āsanāraho, no abhivādanāraho;(1) There are people who deserve a seat, but not being bowed down to.¹²⁵51.6atthi puggalo abhivādanāraho, no āsanāraho;(2) There are people who deserve being bowed down to, but not a seat.51.7atthi puggalo āsanāraho ceva abhivādanāraho ca;(3) There are people who deserve both a seat and being bowed down to.51.8atthi puggalo neva āsanāraho no abhivādanāraho.(4) There are people who deserve neither a seat nor being bowed down to.

51.9Atthāpatti kāle āpajjati, no vikāle;(1) There are offenses that one commits at the right time, not at the wrong time.¹²⁶51.10atthāpatti vikāle āpajjati, no kāle;(2) There are offenses that one commits at the wrong time, not at the right time.¹²⁷51.11atthāpatti kāle ceva āpajjati vikāle ca;(3) There are offenses that one commits both at the right time and at the wrong time.¹²⁸51.12atthāpatti neva kāle āpajjati no vikāle.(4) There are offenses that one commits neither at the right time nor at the wrong time.¹²⁹

51.13Atthi paṭiggahitaṁ kāle kappati, no vikāle;(1) There are things that when received are allowable at the right time, but not at the wrong time.¹³⁰51.14atthi paṭiggahitaṁ vikāle kappati, no kāle;(2) There are things that when received are allowable at the wrong time, but not at the right time.¹³¹51.15atthi paṭiggahitaṁ kāle ceva kappati vikāle ca;(3) There are things that when received are allowable both at the right time and at the wrong time.¹³²51.16atthi paṭiggahitaṁ neva kāle kappati no vikāle.(4) There are things that when received are allowable neither at the right time nor at the wrong time.¹³³

51.17Atthāpatti paccantimesu janapadesu āpajjati, no majjhimesu;(1) There are offenses that one commits outside the central Ganges plain, but not within it.¹³⁴51.18atthāpatti majjhimesu janapadesu āpajjati, no paccantimesu;(2) There are offenses that one commits within the central Ganges plain, but not outside it.¹³⁵51.19atthāpatti paccantimesu ceva janapadesu āpajjati majjhimesu ca;(3) There are offenses that one commits both outside the central Ganges plain and within it.¹³⁶51.20atthāpatti neva paccantimesu janapadesu āpajjati no majjhimesu.(4) There are offenses that one commits neither outside the central Ganges plain nor within it.¹³⁷

51.21Atthi paccantimesu janapadesu kappati, no majjhimesu;(1) There are things that are allowable outside the central Ganges plain, but not within it.¹³⁸51.22atthi majjhimesu janapadesu kappati, no paccantimesu;(2) There are things that are allowable within the central Ganges plain, but not outside of it.¹³⁹51.23atthi paccantimesu ceva janapadesu kappati majjhimesu ca;(3) There are things that are allowable both outside the central Ganges plain and within it.¹⁴⁰51.24atthi neva paccantimesu janapadesu kappati no majjhimesu.(4) There are things that are allowable neither outside the central Ganges plain nor within it.¹⁴¹

51.25Atthāpatti anto āpajjati, no bahi;(1) There are offenses that one commits inside, but not outside.¹⁴²51.26atthāpatti bahi āpajjati, no anto;(2) There are offenses that one commits outside, but not inside.¹⁴³51.27atthāpatti anto ceva āpajjati bahi ca;(3) There are offenses that one commits both inside and outside.¹⁴⁴51.28atthāpatti neva anto āpajjati no bahi.(4) There are offenses that one commits neither inside nor outside.¹⁴⁵

51.29Atthāpatti antosīmāya āpajjati, no bahisīmāya;(1) There are offenses that one commits inside the monastery zone, not outside.¹⁴⁶51.30atthāpatti bahisīmāya āpajjati, no antosīmāya;(2) There are offenses that one commits outside the monastery zone, not inside.¹⁴⁷51.31atthāpatti antosīmāya ceva āpajjati bahisīmāya ca;(3) There are offenses that one commits both inside and outside the monastery zone.¹⁴⁸51.32atthāpatti neva antosīmāya āpajjati no bahisīmāya.(4) There are offenses that one commits neither inside nor outside the monastery zone.¹⁴⁹

51.33Atthāpatti gāme āpajjati, no araññe;(1) There are offenses that one commits in inhabited areas, not in the wilderness.¹⁵⁰51.34atthāpatti araññe āpajjati, no gāme;(2) There are offenses that one commits in the wilderness, not in inhabited areas.¹⁵¹51.35atthāpatti gāme ceva āpajjati araññe ca;(3) There are offenses that one commits both in inhabited areas and in the wilderness.¹⁵²51.36atthāpatti neva gāme āpajjati no araññe.(4) There are offenses that one commits neither in inhabited areas nor in the wilderness.¹⁵³

52.1PTS 5.128Catasso codanā—∥There are four kinds of accusing:52.2vatthusandassanā, āpattisandassanā, saṁvāsapaṭikkhepo, sāmīcipaṭikkhepo.pointing out the action that is the basis for an offense, pointing out the offense, refusing to live together, refusing to act respectfully. —52.3Cattāro pubbakiccā.There are four kinds of preliminary actions. —¹⁵⁴52.4Cattāro pattakallā.There are four kinds of readiness. —¹⁵⁵52.5Cattāri anaññapācittiyāni.There are four offenses entailing confession concerning “no other”. —¹⁵⁶52.6Catasso bhikkhusammutiyo.There are four kinds of approval from the monks. —¹⁵⁷52.7Cattāri agatigamanāni—There are four ways of acting that are wrong:52.8chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.one is biased by desire, ill will, confusion, or fear. —52.9Cattāri nāgatigamanāni—There are four ways of acting that are not wrong:52.10na chandāgatiṁ gacchati, na dosāgatiṁ gacchati, na mohāgatiṁ gacchati, na bhayāgatiṁ gacchati.one is not biased by desire, ill will, confusion, or fear. —52.11Catūhaṅgehi samannāgato alajjī bhikkhu saṅghaṁ bhindati—When a shameless monk has four qualities, he causes a schism in the Sangha:52.12chandāgatiṁ gacchanto, dosāgatiṁ gacchanto, mohāgatiṁ gacchanto, bhayāgatiṁ gacchanto.he is biased by desire, ill will, confusion, or fear. —52.13Catūhaṅgehi samannāgato pesalo bhikkhu bhinnaṁ saṅghaṁ samaggaṁ karoti—When a good monk has four qualities, he unites a divided Sangha:52.14na chandāgatiṁ gacchanto, na dosāgatiṁ gacchanto, na mohāgatiṁ gacchanto, na bhayāgatiṁ gacchanto.he is not biased by desire, ill will, confusion, or fear. —52.15Catūhaṅgehi samannāgatassa bhikkhuno vinayo na pucchitabbo—When a monk has four qualities, he should not be asked about the Monastic Law:52.16chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.he is biased by desire, ill will, confusion, or fear. —52.17Catūhaṅgehi samannāgatena bhikkhunā vinayo na pucchitabbo—When a monk has four qualities, he should not ask about the Monastic Law:52.18chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.he is biased by desire, ill will, confusion, or fear. —52.19Catūhaṅgehi samannāgatassa bhikkhuno vinayo na vissajjetabbo—When a monk has four qualities, his questions about the Monastic Law should not be replied to:52.20chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.he is biased by desire, ill will, confusion, or fear. —52.21Catūhaṅgehi samannāgatena bhikkhunā vinayo na vissajjetabbo—When a monk has four qualities, he should not reply to questions about the Monastic Law:52.22chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.he is biased by desire, ill will, confusion, or fear. —52.23Catūhaṅgehi samannāgatassa bhikkhuno anuyogo na dātabbo—When a monk has four qualities, he should not be allowed to ask questions:¹⁵⁸52.24chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.he is biased by desire, ill will, confusion, or fear. —52.25Catūhaṅgehi samannāgatena bhikkhunā saddhiṁ vinayo na sākacchitabbo—When a monk has four qualities, you should not discuss the Monastic Law with him:52.26chandāgatiṁ gacchati, dosāgatiṁ gacchati, mohāgatiṁ gacchati, bhayāgatiṁ gacchati.he is biased by desire, ill will, confusion, or fear. —52.27Atthāpatti gilāno āpajjati, no agilāno;There are offenses that one commits when sick, not when not sick;¹⁵⁹52.28atthāpatti agilāno āpajjati, no gilāno;there are offenses that one commits when not sick, not when sick;¹⁶⁰52.29atthāpatti gilāno ceva āpajjati agilāno ca;there are offenses that one commits both when sick and when not sick;¹⁶¹52.30atthāpatti neva gilāno āpajjati no agilāno.there are offenses that one commits neither when sick nor when not sick. —¹⁶²52.31Cattāri adhammikāni pātimokkhaṭṭhapanāni.There are four kinds of illegitimate cancellations of the Monastic Code. —52.32Cattāri dhammikāni pātimokkhaṭṭhapanāni.There are four kinds of legitimate cancellations of the Monastic Code.

53.1Catukkaṁ niṭṭhitaṁ.The section on fours is finished.

63.05. Pañcakavāra5. The section on fives

63.1PTS 5.129Pañca āpattiyo.∥“There are five kinds of offenses. —¹⁶³63.2Pañca āpattikkhandhā.There are five classes of offenses. —¹⁶⁴63.3Pañca vinītavatthūni.There are five grounds of training. —¹⁶⁵63.4Pañca kammāni ānantarikāni.There are five kinds of actions with results in the next life. —¹⁶⁶63.5Pañca puggalā niyatā.There are five kinds of people with fixed rebirth. —¹⁶⁷63.6Pañca chedanakā āpattiyo.There are five offenses involving cutting. —¹⁶⁸63.7Pañcahākārehi āpattiṁ āpajjati.There are five reasons for committing an offense. —¹⁶⁹63.8Pañca āpattiyo.There are five kinds of offenses because of lying.¹⁷⁰

63.9Musāvādapaccayā pañcahākārehi kammaṁ na upeti—There are five reasons why a legal procedure is invalid:63.10sayaṁ vā kammaṁ na karoti, paraṁ vā na ajjhesati, chandaṁ vā pārisuddhiṁ vā na deti, kayiramāne kamme paṭikkosati, kate vā pana kamme adhammadiṭṭhi hoti.(1) one does not do the legal procedure oneself; (2) one does not request someone else; (3) one does not give one’s consent or declare one’s purity; (4) one objects while the legal procedure is being carried out; or (5) one has the view that the completed legal procedure is illegitimate.

63.11Pañcahākārehi kammaṁ upeti—There are five reasons why a legal procedure is valid:63.12sayaṁ vā kammaṁ karoti, paraṁ vā ajjhesati, chandaṁ vā pārisuddhiṁ vā deti, kayiramāne kamme nappaṭikkosati, kate vā pana kamme dhammadiṭṭhi hoti.(1) one does the legal procedure oneself; (2) one requests someone else; (3) one gives one’s consent or declares one’s purity; (4) one does not object while the legal procedure is being carried out; or (5) one has the view that the completed legal procedure is legitimate.

63.13Pañca piṇḍapātikassa bhikkhuno kappanti—There are five things that are allowable for a monk who only eats almsfood:63.14anāmantacāro, gaṇabhojanaṁ, paramparabhojanaṁ, anadhiṭṭhānaṁ, avikappanā.(1) visiting families before or after a meal invitation, (2) eating in a group, (3) eating a meal before another, (4) non-determination, (5) non-assignment to another.¹⁷¹

63.15Pañcahaṅgehi samannāgato bhikkhu ussaṅkitaparisaṅkito hoti—When a monk has five qualities, whether he is a bad monk or firm in morality, he is suspected and mistrusted:63.16pāpabhikkhupi akuppadhammopi vesiyāgocaro vā hoti, vidhavāgocaro vā hoti, thullakumārigocaro vā hoti, paṇḍakagocaro vā hoti, bhikkhunigocaro vā hoti.he regularly associates with sex workers, widows, single women, <i lang='pi' translate='no'>paṇḍakas</i>, or nuns. —¹⁷²63.17Pañca telāni—There are five kinds of oil:63.18tilatelaṁ, sāsapatelaṁ, madhukatelaṁ, eraṇḍakatelaṁ, vasātelaṁ.sesame oil, mustard oil, honey-tree oil, castor oil, and oil from fat. —63.19Pañca vasāni—There are five kinds of fat:63.20acchavasaṁ, macchavasaṁ, susukāvasaṁ, sūkaravasaṁ, gadrabhavasaṁ.bear fat, fish fat, alligator fat, pig fat, and donkey fat. —63.21Pañca byasanāni—There are five kinds of losses:63.22ñātibyasanaṁ, bhogabyasanaṁ, rogabyasanaṁ, sīlabyasanaṁ, diṭṭhibyasanaṁ.loss of relatives, loss of property, loss of health, loss of morality, and loss of view. —63.23Pañca sampadā—There are five kinds of successes:63.24ñātisampadā, bhogasampadā, arogasampadā, sīlasampadā, diṭṭhisampadā.success in relatives, success in property, success in health, success in morality, and success in view.

63.25Pañca nissayapaṭippassaddhiyo upajjhāyamhā—There are five reasons why the formal support from a preceptor comes to an end:63.26upajjhāyo pakkanto vā hoti, vibbhanto vā, kālaṅkato vā, pakkhasaṅkanto vā, āṇattiyeva pañcamī.(1) the preceptor goes away; (2) the preceptor disrobes; (3) the preceptor dies; (4) the preceptor joins another religion or sect; or (5) the preceptor says so.¹⁷³

63.27Pañca puggalā na upasampādetabbā—There are five kinds of people who should not be given the full ordination:63.28addhānahīno, aṅgahīno, vatthuvipanno, karaṇadukkaṭako, aparipūro.(1) one lacking in age, (2) one lacking in limbs, (3) one who is deficient as object, (4) one who has acted wrongly, (5) one who is incomplete.¹⁷⁴

63.29Pañca paṁsukūlāni—There are five kinds of rags:63.30sosānikaṁ, pāpaṇikaṁ, undūrakkhāyikaṁ, upacikakkhāyikaṁ, aggidaḍḍhaṁ.(1) those from a charnel ground, (2) those from a shop, (3) those eaten by rats, (4) those eaten by termites, (5) those burned by fire.

63.31Aparānipi pañca paṁsukūlāni—There are five other kinds of rags:63.32gokhāyikaṁ, ajakkhāyikaṁ, thūpacīvaraṁ, ābhisekikaṁ, gatapaṭiyāgataṁ.(1) those chewed by cattle, (2) those chewed by goats, (3) those left at a stupa, (4) those discarded from a king’s consecration, (5) those taken to and then brought back from a charnel ground.¹⁷⁵

63.33Pañca avahārā—There are five kinds of removing:63.34theyyāvahāro, pasayhāvahāro, parikappāvahāro, paṭicchannāvahāro, kusāvahāro.removing by theft, removing by force, removing dependent on conditions, removing by concealing, removing by drawing lots. —63.35Pañca mahācorā santo saṁvijjamānā lokasmiṁ.There are five notorious gangsters to be found in the world. —¹⁷⁶63.36Pañca avissajjaniyāni.There are five things not to be given away. —¹⁷⁷63.37Pañca avebhaṅgiyāni.There are five things not to be distributed. —¹⁷⁸63.38Pañcāpattiyo kāyato samuṭṭhanti, na vācato na cittato.There are five kinds of offenses that originate from body, not from speech and mind. —¹⁷⁹63.39Pañcāpattiyo kāyato ca vācato ca samuṭṭhanti, na cittato.There are five kinds of offenses that originate from body and speech, not from mind. —¹⁸⁰63.40Pañcāpattiyo desanāgāminiyo.There are five kinds of offenses that are confessable. —¹⁸¹63.41Pañca saṅghā.There are five kinds of sangha. —¹⁸²63.42Pañca pātimokkhuddesā.There are five ways of reciting the Monastic Code. —¹⁸³63.43Sabbapaccantimesu janapadesu vinayadharapañcamena gaṇena upasampādetabbaṁ.Outside the central Ganges plain, the full ordination is to be given by a group of five, including one expert on the Monastic Law. —63.44Pañcānisaṁsā kathinatthāre.There are five benefits of performing the robe-making ceremony. —¹⁸⁴63.45Pañca kammāni.There are five kinds of legal procedures. —¹⁸⁵63.46Yāvatatiyake pañca āpattiyo.There are five ‘for the third time’ offenses. —¹⁸⁶63.47Pañcahākārehi adinnaṁ ādiyantassa āpatti pārājikassa.When five factors are fulfilled, there is an offense entailing expulsion for one who steals. —¹⁸⁷63.48Pañcahākārehi adinnaṁ ādiyantassa āpatti thullaccayassa.When five factors are fulfilled, there is a serious offense for one who steals. —¹⁸⁸63.49Pañcahākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.When five factors are fulfilled, there is an offense of wrong conduct for one who steals. —¹⁸⁹63.50Pañca akappiyāni na paribhuñjitabbāni—There are five unallowable things that should not be used:63.51adinnañca hoti, aviditañca hoti, akappiyañca hoti, appaṭiggahitañca hoti, akatātirittañca hoti.what has not been given, what is not known about, what is not allowable, what has not been received, what has not been made left over. —¹⁹⁰63.52Pañca kappiyāni paribhuñjitabbāni—There are five allowable things that may be used:63.53dinnañca hoti, viditañca hoti, kappiyañca hoti, paṭiggahitañca hoti, katātirittañca hoti.what has been given, what is known about, what is allowable, what has been received, what has been made left over. —63.54Pañca dānāni apuññāni puññasammatāni lokasmiṁ—There are five gifts without merit that are considered meritorious in the world:63.55majjadānaṁ, samajjadānaṁ, itthidānaṁ, usabhadānaṁ, cittakammadānaṁ.alcohol, entertainment, a woman, a bull, and a picture. —63.56Pañca uppannā duppaṭivinodayā—There are five things that are hard to remove:63.57uppanno rāgo duppaṭivinodayo, uppanno doso duppaṭivinodayo, uppanno moho duppaṭivinodayo, uppannaṁ paṭibhānaṁ duppaṭivinodayaṁ, uppannaṁ gamiyacittaṁ duppaṭivinodayaṁ.desire, ill will, confusion, feeling inspired to speak, and the thought of departing.¹⁹¹

63.58Pañcānisaṁsā sammajjaniyā—There are five benefits of sweeping:63.59sakacittaṁ pasīdati, paracittaṁ pasīdati, devatā attamanā honti, pāsādikasaṁvattanikakammaṁ upacinati, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.(1) one’s own mind becomes serene, (2) the minds of others become serene, (3) the gods are pleased, (4) one accumulates actions that lead to being inspiring, (5) at the break-up of the body after death one is reborn in heaven.

63.60Aparepi pañcānisaṁsā sammajjaniyā—There are five other benefits of sweeping:63.61sakacittaṁ pasīdati, paracittaṁ pasīdati, devatā attamanā honti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati.(1) one’s own mind becomes serene, (2) the minds of others become serene, (3) the gods are pleased, (4) one carries out the Teacher’s instruction, (5) later generations follow one’s example.

64.1PTS 5.131Pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five qualities, he is considered ignorant:64.2attano bhāsapariyantaṁ na uggaṇhāti, parassa bhāsapariyantaṁ na uggaṇhāti, attano bhāsapariyantaṁ na uggahetvā parassa bhāsapariyantaṁ na uggahetvā adhammena kāreti appaṭiññāya.(1) he does not grasp what is proper for himself to say; (2) he does not grasp what is proper for others to say; (3-5) not grasping either, he makes them act illegitimately, without their admission.¹⁹²

64.3Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.4attano bhāsapariyantaṁ uggaṇhāti, parassa bhāsapariyantaṁ uggaṇhāti, attano bhāsapariyantaṁ uggahetvā parassa bhāsapariyantaṁ uggahetvā dhammena kāreti paṭiññāya.(1) he grasps what is proper for himself to say; (2) he grasps what is proper for others to say; (3-5) grasping both, he makes them act legitimately, in accordance with their admission.

64.5Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.6āpattiṁ na jānāti, āpattiyā mūlaṁ na jānāti, āpattisamudayaṁ na jānāti, āpattinirodhaṁ na jānāti, āpattinirodhagāminiṁ paṭipadaṁ na jānāti.(1) he does not know the offenses; (2) he does not know the roots of the offenses; (3) he does not know the origins of the offenses; (4) he does not know the ending of the offenses; (5) he does not know the way leading to the ending of the offenses.

64.7Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.8āpattiṁ jānāti, āpattiyā mūlaṁ jānāti, āpattisamudayaṁ jānāti, āpattinirodhaṁ jānāti, āpattinirodhagāminiṁ paṭipadaṁ jānāti.(1) he knows the offenses; (2) he knows the roots of the offenses; (3) he knows the origins of the offenses; (4) he knows the ending of the offenses; (5) he knows the way leading to the ending of the offenses.

64.9Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.10adhikaraṇaṁ na jānāti, adhikaraṇassa mūlaṁ na jānāti, adhikaraṇasamudayaṁ na jānāti, adhikaraṇanirodhaṁ na jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ na jānāti.(1) he does not know the legal issues; (2) he does not know the root of the legal issues; (3) he does not know the origin of the legal issues; (4) he does not know the ending of the legal issues; (5) he does not know the way leading to the ending of the legal issues.

64.11Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.12adhikaraṇaṁ jānāti, adhikaraṇassa mūlaṁ jānāti, adhikaraṇasamudayaṁ jānāti, adhikaraṇanirodhaṁ jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ jānāti.(1) he knows the legal issues; (2) he knows the root of the legal issues; (3) he knows the origin of the legal issues; (4) he knows the ending of the legal issues; (5) he knows the way leading to the ending of the legal issues.

64.13Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.14vatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, anupaññattiṁ na jānāti, anusandhivacanapathaṁ na jānāti.(1) he does not know the actions that are the bases for offenses; (2) he does not know the origin stories; (3) he does not know the rules; (4) he does not know the additions to the rules; (5) he does not know the sequence of statements.¹⁹³

64.15Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.16vatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, anupaññattiṁ jānāti, anusandhivacanapathaṁ jānāti.(1) he knows the actions that are the bases for offenses; (2) he knows the origin stories; (3) he knows the rules; (4) he knows the additions to the rules; (5) he knows the sequence of statements.

64.17Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.18ñattiṁ na jānāti, ñattiyā karaṇaṁ na jānāti, na pubbakusalo hoti, na aparakusalo hoti, akālaññū ca hoti.(1) he does not know the motion; (2) he does not know how the motion is done; (3) he is not skilled in what comes first; (4) he is not skilled in what comes afterwards; (5) he does not know the right time.¹⁹⁴

64.19Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.20ñattiṁ jānāti, ñattiyā karaṇaṁ jānāti, pubbakusalo hoti, aparakusalo hoti, kālaññū ca hoti.(1) he knows the motion; (2) he knows how the motion is done; (3) he is skilled in what comes first; (4) he is skilled in what comes afterwards; (5) he knows the right time.

64.21Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.22āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ācariyaparamparā kho panassa na suggahitā hoti na sumanasikatā na sūpadhāritā.(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not well-learned and well-remembered his teachers’ tradition.

64.23Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.24āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānati, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ācariyaparamparā kho panassa suggahitā hoti sumanasikatā sūpadhāritā.(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has well-learned and well-remembered his teachers’ tradition.

64.25Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.26āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni na vitthārena svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso.(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not properly learned either Monastic Codes in detail, and he has not analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition.

64.27Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.28āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso.(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has properly learned both Monastic Codes in detail, and has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition.

64.29Aparehipi pañcahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has five other qualities, he is considered ignorant:64.30āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, adhikaraṇe ca na vinicchayakusalo hoti.(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he is not skilled in deciding legal issues.

64.31Pañcahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has five qualities, he is considered learned:64.32āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, adhikaraṇe ca vinicchayakusalo hoti.(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he is skilled in deciding legal issues.

65.1Pañca āraññikā—∥There are five kinds of wilderness dwellers:65.2mandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, “vaṇṇitaṁ buddhehi buddhasāvakehī”ti āraññiko hoti, api ca appicchaññeva nissāya santuṭṭhiññeva nissāya sallekhaññeva nissāya pavivekaññeva nissāya idamatthitaññeva nissāya āraññiko hoti.one who is a wilderness dweller (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because it is praised by the Buddhas and their disciples; or (5) because of fewness of wishes, contentment, self-effacement, seclusion, and not needing anything else.¹⁹⁵

65.3Pañca piṇḍapātikā …pe…There are five kinds of people who only eat almsfood …65.4pañca paṁsukūlikā …pe…There are five kinds of people who wear rag robes …65.5pañca rukkhamūlikā …pe…There are five kinds of people who live at the foot of a tree …65.6pañca sosānikā …pe…There are five kinds of people who live in charnel grounds …65.7pañca abbhokāsikā …pe…There are five kinds of people who live out in the open …¹⁹⁶65.8pañca tecīvarikā …pe…There are five kinds of people who only have three robes …65.9pañca sapadānacārikā …pe…There are five kinds of people who go on continuous almsround …65.10pañca nesajjikā …pe…There are five kinds of people who never lie down …65.11pañca yathāsanthatikā …pe…There are five kinds of people who accept any kind of resting place …¹⁹⁷65.12pañca ekāsanikā …pe…There are five kinds of people who eat in one sitting per day …65.13pañca khalupacchābhattikā …pe…There are five kinds of people who refuse to accept food offered after the meal has begun …65.14pañca pattapiṇḍikā—There are five kinds of people who eat only from the almsbowl:65.15mandattā momūhattā pattapiṇḍiko hoti, pāpiccho icchāpakato pattapiṇḍiko hoti, ummādā cittakkhepā pattapiṇḍiko hoti, “vaṇṇitaṁ buddhehi buddhasāvakehī”ti pattapiṇḍiko hoti, api ca appicchaññeva nissāya santuṭṭhiññeva nissāya sallekhaññeva nissāya pavivekaññeva nissāya idamatthitaññeva nissāya pattapiṇḍiko hoti.one who eats only from the almsbowl (1) because of stupidity and folly; (2) because one is overcome by bad desires; (3) because of insanity and derangement; (4) because it is praised by the Buddhas and their disciples; or (5) because of fewness of wishes, contentment, self-effacement, seclusion, and not needing anything else.

66.1PTS 5.132Pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—∥When a monk has five qualities, he should not live without formal support:66.2uposathaṁ na jānāti, uposathakammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavasso hoti.(1) he does not know about the observance-day ceremony; (2) he does not know the observance-day procedure; (3) he does not know the Monastic Code; (4) he does not know the recitation of the Monastic Code; (5) he has less than five years of seniority.

66.3Pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—But when a monk has five qualities, he may live without formal support:66.4uposathaṁ jānāti, uposathakammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.(1) he knows about the observance-day ceremony; (2) he knows the observance-day procedure; (3) he knows the Monastic Code; (4) he knows the recitation of the Monastic Code; (5) he has five or more years of seniority.

66.5Aparehipi pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—When a monk has five other qualities, he should not live without formal support:66.6pavāraṇaṁ na jānāti, pavāraṇākammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavasso hoti.(1) he does not know about the invitation ceremony; (2) he does not know the invitation procedure; (3) he does not know the Monastic Code; (4) he does not know the recitation of the Monastic Code; (5) he has less than five years of seniority.

66.7Pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—But when a monk has five qualities, he may live without formal support:66.8pavāraṇaṁ jānāti, pavāraṇākammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.(1) he knows about the invitation ceremony; (2) he knows the invitation procedure; (3) he knows the Monastic Code; (4) he knows the recitation of the Monastic Code; (5) he has five or more years of seniority.

66.9Aparehipi pañcahaṅgehi samannāgatena bhikkhunā nānissitena vatthabbaṁ—When a monk has five other qualities, he should not live without formal support:66.10āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ūnapañcavasso hoti.(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has less than five years of seniority.

66.11Pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ—But when a monk has five qualities, he may live without formal support:66.12āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā.(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has five or more years of seniority.

66.13Pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—When a nun has five qualities, she should not live without formal support:66.14uposathaṁ na jānāti, uposathakammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavassā hoti.(1) she does not know about the observance-day ceremony; (2) she does not know the observance-day procedure; (3) she does not know the Monastic Code; (4) she does not know the recitation of the Monastic Code; (5) she has less than five years of seniority.

66.15Pañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—But when a nun has five qualities, she may live without formal support:66.16uposathaṁ jānāti, uposathakammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.(1) she knows about the observance-day ceremony; (2) she knows the observance-day procedure; (3) she knows the Monastic Code; (4) she knows the recitation of the Monastic Code; (5) she has five or more years of seniority.

66.17Aparehipi pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—When a nun has five other qualities, she should not live without formal support:66.18pavāraṇaṁ na jānāti, pavāraṇākammaṁ na jānāti, pātimokkhaṁ na jānāti, pātimokkhuddesaṁ na jānāti, ūnapañcavassā hoti.(1) she does not know about the invitation ceremony; (2) she does not know the invitation procedure; (3) she does not know the Monastic Code; (4) she does not know the recitation of the Monastic Code; (5) she has less than five years of seniority.

66.19Pañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—But when a nun has five qualities, she may live without formal support:66.20pavāraṇaṁ jānāti, pavāraṇākammaṁ jānāti, pātimokkhaṁ jānāti, pātimokkhuddesaṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.(1) she knows about the invitation ceremony; (2) she knows the invitation procedure; (3) she knows the Monastic Code; (4) she knows the recitation of the Monastic Code; (5) she has five or more years of seniority.

66.21Aparehipi pañcahaṅgehi samannāgatāya bhikkhuniyā nānissitāya vatthabbaṁ—When a nun has five other qualities, she should not live without formal support:66.22āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ūnapañcavassā hoti.(1) she does not know the offenses and non-offenses; (2) she does not know the light and heavy offenses; (3) she does not know the curable and incurable offenses; (4) she does not know the grave and minor offenses; (5) she has less than five years of seniority.

66.23Pañcahaṅgehi samannāgatāya bhikkhuniyā anissitāya vatthabbaṁ—But when a nun has five qualities, she may live without formal support:66.24āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, pañcavassā vā hoti atirekapañcavassā vā.(1) she knows the offenses and non-offenses; (2) she knows the light and heavy offenses; (3) she knows the curable and incurable offenses; (4) she knows the grave and minor offenses; (5) she has five or more years of seniority.

67.1Pañca ādīnavā apāsādike—There are five dangers in being uninspiring:¹⁹⁸67.2attāpi attānaṁ upavadati, anuviccapi viññū garahanti, pāpako kittisaddo abbhuggacchati, sammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.(1) you criticize yourself; (2) after investigating, wise people blame you; (3) you get a bad reputation; (4) you die confused; (5) after death, you are reborn in a lower realm.

67.3Pañcānisaṁsā pāsādike—There are five benefits in being inspiring:67.4attāpi attānaṁ na upavadati, anuviccapi viññū pasaṁsanti, kalyāṇo kittisaddo abbhuggacchati, asammūḷho kālaṁ karoti, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.(1) you do not criticize yourself; (2) after investigating, wise people praise you; (3) you get a good reputation; (4) you die unconfused; (5) after death, you are reborn in heaven.

67.5Aparepi pañca ādīnavā apāsādike—There are five other dangers in being uninspiring:67.6appasannā na pasīdanti, pasannānaṁ ekaccānaṁ aññathattaṁ hoti, satthusāsanaṁ akataṁ hoti, pacchimā janatā diṭṭhānugatiṁ nāpajjati, cittamassa na pasīdati.(1) you do not give rise to confidence in those without it; (2) you cause some to lose their confidence; (3) you don’t carry out the Teacher’s instructions; (4) later generations follow your example; (5) your mind doesn’t become serene.¹⁹⁹

67.7Pañcānisaṁsā pāsādike—And there are five benefits in being inspiring:67.8appasannā pasīdanti, pasannānaṁ bhiyyobhāvāya hoti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati, cittamassa pasīdati.(1) you give rise to confidence in those without it; (2) you increase the confidence of those who have it; (3) you carry out the Teacher’s instructions; (4) later generations follow your example; (5) your mind becomes serene.

67.9Pañca ādīnavā kulūpake—There are five dangers of associating with families:67.10anāmantacāre āpajjati, raho nisajjāya āpajjati, paṭicchanne āsane āpajjati, mātugāmassa uttarichappañcavācāhi dhammaṁ desento āpajjati, kāmasaṅkappabahulo ca viharati.(1) one commits the offense of visiting families before or after a meal invitation; (2) one commits the offense of sitting down in private; (3) one commits the offense of sitting down on a concealed seat; (4) one commits the offense of teaching more than five or six sentences to a woman; (5) one has a lot of worldly thoughts.²⁰⁰

67.11Pañca ādīnavā kulūpakassa bhikkhuno—There are five dangers for a monk who associates with families:67.12ativelaṁ kulesu saṁsaṭṭhassa viharato mātugāmassa abhiṇhadassanaṁ, dassane sati saṁsaggo, saṁsagge sati vissāso, vissāse sati otāro, otiṇṇacittassetaṁ bhikkhuno pāṭikaṅkhaṁ anabhirato vā brahmacariyaṁ carissati aññataraṁ vā saṅkiliṭṭhaṁ āpattiṁ āpajjissati sikkhaṁ vā paccakkhāya hīnāyāvattissati.(1) when he associates too much with families, he often sees women; (2) because of seeing them, he associates with them; (3) because of associating with them, there is intimacy; (4) because of intimacy, there is lust; (5) because his mind is overcome by lust, it is to be expected that he will be dissatisfied with the spiritual life, that he will commit a certain defiled offense, or that he will renounce the training and return to the lower life.²⁰¹

68.1PTS 5.133Pañca bījajātāni—∥There are five kinds of propagation:68.2mūlabījaṁ, khandhabījaṁ, phaḷubījaṁ, aggabījaṁ, bījabījaññeva pañcamaṁ.(1) propagation from roots, (2) propagation from stems, (3) propagation from joints, (4) propagation from cuttings, (5) propagation from regular seeds as the fifth.

68.3Pañcahi samaṇakappehi phalaṁ paribhuñjitabbaṁ—When fruit is allowable for monastics for any of five reasons, it may be eaten:68.4aggiparijitaṁ, satthaparijitaṁ, nakhaparijitaṁ, abījaṁ, nibbattabījaññeva pañcamaṁ.(1) it has been damaged by fire, (2) it has been damaged by a knife, (3) it has been damaged by a fingernail, (4) it’s seedless, (5) the seeds have been removed.

68.5Pañca visuddhiyo—There are five kinds of purification:68.6nidānaṁ uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ paṭhamā visuddhi;(1) After reciting the introduction, the rest is announced as if heard.68.7nidānaṁ uddisitvā cattāri pārājikāni uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ dutiyā visuddhi;(2) After reciting the introduction and the four rules entailing expulsion, the rest is announced as if heard.68.8nidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ tatiyā visuddhi;(3) After reciting the introduction, the four rules entailing expulsion, and the thirteen rules entailing suspension, the rest is announced as if heard.68.9nidānaṁ uddisitvā cattāri pārājikāni uddisitvā terasa saṅghādisese uddisitvā dve aniyate uddisitvā avasesaṁ sutena sāvetabbaṁ, ayaṁ catutthā visuddhi;(4) After reciting the introduction, the four rules entailing expulsion, the thirteen rules entailing suspension, and the two undetermined rules, the rest is announced as if heard.68.10vitthāreneva pañcamī.(5) In full is the fifth.

68.11Aparāpi pañca visuddhiyo—There are five other kinds of purification:68.12suttuddeso, pārisuddhiuposatho, adhiṭṭhānuposatho, pavāraṇā, sāmaggīuposathoyeva pañcamo.(1) the observance-day ceremony which consists of reciting the Monastic Code, (2) the observance-day ceremony which consists of declaring purity, (3) the observance-day ceremony which consists of a determination, (4) the invitation ceremony, (5) the observance-day ceremony for the sake of unity as the fifth.

68.13Pañcānisaṁsā vinayadhare—There are five benefits of being an expert on the Monastic Law:68.14attano sīlakkhandho sugutto hoti surakkhito, kukkuccapakatānaṁ paṭisaraṇaṁ hoti, visārado saṅghamajjhe voharati, paccatthike sahadhammena suniggahitaṁ niggaṇhāti, saddhammaṭṭhitiyā paṭipanno hoti.(1) your own morality is well guarded; (2) you are a refuge for those who are habitually anxious; (3) you speak with confidence in the midst of the Sangha; (4) you can legitimately and properly refute an opponent; (5) you are practicing for the longevity of the true Teaching.

68.15Pañca adhammikāni pātimokkhaṭṭhapanāni.There are five kinds of illegitimate cancellations of the Monastic Code. —²⁰²68.16Pañca dhammikāni pātimokkhaṭṭhapanānīti.There are five kinds of legitimate cancellations of the Monastic Code.”²⁰³

69.1Pañcakaṁ niṭṭhitaṁ.The section on fives is finished.

81.06. Chakkavāra6. The section on sixes

81.1PTS 5.134Cha agāravā.∥“There are six kinds of disrespect. —²⁰⁴81.2Cha gāravā.There are six kinds of respect. —²⁰⁵81.3Cha vinītavatthūni.There are six grounds of training. —²⁰⁶81.4Cha sāmīciyo.There are six proper ways. —²⁰⁷81.5Cha āpattisamuṭṭhānā.There are six originations of offenses. —81.6Chacchedanakā āpattiyo.There are six offenses involving cutting. —²⁰⁸81.7Chahākārehi āpattiṁ āpajjati.There are six ways of committing an offense. —²⁰⁹81.8Chānisaṁsā vinayadhare.There are six benefits of being an expert on the Monastic Law. —²¹⁰81.9Cha paramāni.There are six rules about ‘at the most’. —²¹¹81.10Chārattaṁ ticīvarena vippavasitabbaṁ.One may be stay apart from one’s three robes for six days. —81.11Cha cīvarāni.There are six kinds of robe-cloth. —81.12Cha rajanāni.There are six kinds of dye. —81.13Cha āpattiyo kāyato ca cittato ca samuṭṭhanti na vācato.There are six kinds of offenses that originate from body and mind, not from speech. —²¹²81.14Cha āpattiyo vācato ca cittato ca samuṭṭhanti na kāyato.There are six kinds of offenses that originate from speech and mind, not from body. —²¹³81.15Cha āpattiyo kāyato ca vācato ca cittato ca samuṭṭhanti.There are six kinds of offenses that originate from body, speech, and mind. —²¹⁴81.16Cha kammāni.There are six kinds of legal procedures. —²¹⁵81.17Cha vivādamūlāni.There are six roots of disputes. —²¹⁶81.18Cha anuvādamūlāni.There are six roots of accusations. —²¹⁷81.19Cha sāraṇīyā dhammā.There are six aspects of friendliness. —²¹⁸81.20Dīghaso cha vidatthiyo, sugatavidatthiyā.Six standard handspans in length. —²¹⁹81.21Tiriyaṁ cha vidatthiyo.Six handspans wide. —²²⁰81.22Cha nissayapaṭippassaddhiyo ācariyamhā.There are six reasons why the formal support from a teacher comes to an end. —²²¹81.23Cha nahāne anupaññattiyo.There are six additions to the rule on bathing. —²²²81.24Vippakatacīvaraṁ ādāya pakkamati.One takes an unfinished robe and leaves the monastery. —²²³81.25Vippakatacīvaraṁ samādāya pakkamati.One leaves the monastery with an unfinished robe.²²⁴

82.1Chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:82.2asekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññakkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, dasavasso vā hoti atirekadasavasso vā.he has (1) the virtue, (2) stillness, (3) wisdom, (4) freedom, and (5) the knowledge and vision of freedom of one who is fully trained, and (6) he has ten or more years of seniority.

83.1Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:83.2attanā asekkhena sīlakkhandhena samannāgato hoti, paraṁ asekkhe sīlakkhandhe samādapetā;(1) he has the virtue of one who is fully trained himself and encourages others in it;83.3attanā asekkhena samādhikkhandhena samannāgato hoti, paraṁ asekkhe samādhikkhandhe samādapetā;(2) he has the stillness of one who is fully trained himself and encourages others in it;83.4attanā asekkhena paññakkhandhena samannāgato hoti, paraṁ asekkhe paññakkhandhe samādapetā;(3) he has the wisdom of one who is fully trained himself and encourages others in it;83.5attanā asekkhena vimuttikkhandhena samannāgato hoti, paraṁ asekkhe vimuttikkhandhe samādapetā;(4) he has the freedom of one who is fully trained himself and encourages others in it;83.6attanā asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā;(5) he has the knowledge and vision of freedom of one who is fully trained himself and encourages others in it;83.7dasavasso vā hoti atirekadasavasso vā.(6) he has ten or more years of seniority.

84.1Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:84.2saddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, dasavasso vā hoti atirekadasavasso vā.he has (1) faith, (2) conscience, (3) moral prudence, (4) energy, (5) mindfulness, and (6) ten or more years of seniority.

85.1Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:85.2na adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, dasavasso vā hoti atirekadasavasso vā.(1) he has not failed in the higher morality; (2) he has not failed in the higher conduct; (3) he has not failed in the higher view; (4) he is learned; (5) he is wise; (6) he has ten or more years of seniority.

86.1Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:86.2paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ, āpattiṁ jānāti, āpattivuṭṭhānaṁ jānāti, dasavasso vā hoti atirekadasavasso vā.he is capable of three things in regard to a student: (1) to nurse him or have him nursed when he is sick; (2) to send him away or have him sent away when he is discontent with the spiritual life; (3) to use the Teaching to dispel anxiety. And (4) he knows the offenses; (5) he knows how offenses are cleared; and (6) he has ten or more years of seniority.

87.1Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:87.2paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā ābhisamācārikāya sikkhāya sikkhāpetuṁ, ādibrahmacāriyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ, dasavasso vā hoti atirekadasavasso vā.he is capable of five things in regard to a student: (1) to train him in good conduct; (2) to train him in the basics of the spiritual life; (3) to train him in the Teaching; (4) to train him in the Monastic Law; and (5) to use the Teaching to make him give up wrong views. And (6) he has ten or more years of seniority.

88.1Aparehipi chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo—When a monk has six other qualities, he may give the full ordination, give formal support, and have a novice monk attend on him:88.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, dasavasso vā hoti atirekadasavasso vā.(1) he knows the offenses; (2) he knows the non-offenses; (3) he knows the light offenses; (4) he knows the heavy offenses; (5) he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he has ten or more years of seniority.

89.1Cha adhammikāni pātimokkhaṭṭhapanāni.There are six kinds of illegitimate cancellations of the Monastic Code. —²²⁵89.2Cha dhammikāni pātimokkhaṭṭhapanānīti.There are six kinds of legitimate cancellations of the Monastic Code.”²²⁶

90.1Chakkaṁ niṭṭhitaṁ.The section on sixes is finished.

96.07. Sattakavāra7. The section on sevens

96.1PTS 5.135Sattāpattiyo.“There are seven kinds of offenses. —²²⁷96.2Sattāpattikkhandhā.There are seven classes of offenses. —²²⁸96.3Satta vinītavatthūni.There are seven grounds of training. —²²⁹96.4Satta sāmīciyo.There are seven proper ways. —²³⁰96.5Satta adhammikā paṭiññātakaraṇā.There are seven illegitimate ways of acting according to what has been admitted. —²³¹96.6Satta dhammikā paṭiññātakaraṇā.There are seven legitimate ways of acting according to what has been admitted. —²³²96.7Sattannaṁ anāpatti sattāhakaraṇīyena gantuṁ.There is no offense in going for seven days to seven kinds of people. —²³³96.8Sattānisaṁsā vinayadhare.There are seven benefits of being an expert on the Monastic Law. —²³⁴96.9Satta paramāni.There are seven rules about ‘at the most’. —²³⁵96.10Sattame aruṇuggamane nissaggiyaṁ hoti.There is becoming subject to relinquishment at dawn on the seventh day. —²³⁶96.11Satta samathā.There are seven principles for settling legal issues. —96.12Satta kammāni.There are seven kinds of legal procedures. —²³⁷96.13Satta āmakadhaññāni.There are seven kinds of raw grain. —²³⁸96.14Tiriyaṁ sattantarā.It is seven wide inside. —²³⁹96.15Gaṇabhojane satta anupaññattiyo.There are seven additions to the rule on eating in a group. —²⁴⁰96.16Bhesajjāni paṭiggahetvā sattāhaparamaṁ sannidhikārakaṁ paribhuñjitabbāni.After being received, the tonics should be used from storage for at most seven days. —²⁴¹96.17Katacīvaraṁ ādāya pakkamati.One takes a finished robe and leaves the monastery. —²⁴²96.18Katacīvaraṁ samādāya pakkamati.One leaves the monastery with a finished robe. —²⁴³96.19Bhikkhussa na hoti āpatti daṭṭhabbā.A monk doesn’t have any offense he needs to recognize. —²⁴⁴96.20Bhikkhussa hoti āpatti daṭṭhabbā.A monk does have an offense he needs to recognize. —96.21Bhikkhussa hoti āpatti daṭṭhabbā.A monk has an offense he needs to make amends for. —²⁴⁵96.22Satta adhammikāni pātimokkhaṭṭhapanāni.There are seven kinds of illegitimate cancellations of the Monastic Code. —²⁴⁶96.23Satta dhammikāni pātimokkhaṭṭhapanāni.There are seven kinds of legitimate cancellations of the Monastic Code.²⁴⁷

97.1Sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—When a monk has seven qualities, he is an expert on the Monastic Law:97.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He is virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. And he undertakes and trains in the training rules. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

98.1Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—When a monk has seven other qualities, he is an expert on the Monastic Law:98.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, bahussuto hoti sutadharo sutasannicayo ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti tathārūpassa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

99.1Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—When a monk has seven other qualities, he is an expert on the Monastic Law:99.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

100.1Aparehipi sattahaṅgehi samannāgato bhikkhu vinayadharo hoti—When a monk has seven other qualities, he is an expert on the Monastic Law:100.2āpattiṁ jānāti; anāpattiṁ jānāti; lahukaṁ āpattiṁ jānāti; garukaṁ āpattiṁ jānāti; anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—“amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno”ti iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati; dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti—“ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā, manoduccaritena samannāgatā, ariyānaṁ upavādakā, micchādiṭṭhikā, micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā, ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā, ariyānaṁ anupavādakā, sammādiṭṭhikā, sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti; āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He recollects many past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, many eons of both dissolution and evolution; and he knows: ‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn elsewhere, and there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn here.’ In this way he recollects many past lives with their characteristics and particulars. (6) With superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions: ‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly, at the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell. But these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly, at the breaking up of the body after death, have been reborn in a good destination, a heaven world.’ In this way, with superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

101.1PTS 5.136Sattahaṅgehi samannāgato vinayadharo sobhati—When an expert on the Monastic Law has seven qualities, he shines:101.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He is virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. And he undertakes and trains in the training rules. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

102.1Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—When an expert on the Monastic Law has seven qualities, he shines:102.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, bahussuto hoti …pe… diṭṭhiyā suppaṭividdho catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

103.1Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—When an expert on the Monastic Law has seven qualities, he shines:103.2āpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition. (6) Whenever he wants, he accesses the four absorptions, those pleasant meditations of the higher mind. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

104.1Aparehipi sattahaṅgehi samannāgato vinayadharo sobhati—When an expert on the Monastic Law has seven qualities, he shines:104.2āpattiṁ jānāti; anāpattiṁ jānāti; lahukaṁ āpattiṁ jānāti; garukaṁ āpattiṁ jānāti; anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati, dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti …pe… iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti; āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.(1) He knows the offenses. (2) He knows the non-offenses. (3) He knows the light offenses. (4) He knows the heavy offenses. (5) He recollects many past lives, that is, one birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, many eons of both dissolution and evolution; and he knows: ‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn elsewhere, and there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan. Passing away from there, I was reborn here.’ In this way he recollects many past lives with their characteristics and particulars. (6) With superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions: ‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly, at the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell. But these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly, at the breaking up of the body after death, have been reborn in a good destination, a heaven world.’ In this way, with superhuman and purified clairvoyance, he sees beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and he understands how beings pass on according to their actions. (7) And because of the ending of the corruptions, he has realized with his own insight, in this very life, the liberation by mind and the liberation by wisdom.

105.1Satta asaddhammā—There are seven bad qualities:105.2assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.one has no faith, conscience, or moral prudence; and one is ignorant, lazy, absentminded, and foolish. —

106.1Satta saddhammā—There are seven good qualities:106.2saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, paññavā hotīti.one has faith, conscience, and moral prudence; and one is learned, energetic, mindful, and wise.”

107.1Sattakaṁ niṭṭhitaṁ.The section on sevens is finished.

113.08. Aṭṭhakavāra8. The section on eights

113.1PTS 5.137Aṭṭhānisaṁse sampassamānena na so bhikkhu āpattiyā adassane ukkhipitabbo.∥“When you see eight benefits, you should not eject a monk for not recognizing an offense. —²⁴⁸113.2Aṭṭhānisaṁse sampassamānena paresampi saddhāya sā āpatti desetabbā.When you see eight benefits, you should confess an offense even out of confidence in the others. —²⁴⁹113.3Aṭṭha yāvatatiyakā.There are eight ‘after the third’. —²⁵⁰113.4Aṭṭhahākārehi kulāni dūseti.There are eight ways of corrupting families. —²⁵¹113.5Aṭṭha mātikā cīvarassa uppādāya.There are eight key phrases for the giving of robe-cloth. —²⁵²113.6Aṭṭha mātikā kathinassa ubbhārāya.There are eight key phrases for when the robe season comes to an end. —²⁵³113.7Aṭṭha pānāni.There are eight kinds of drinks. —²⁵⁴113.8Aṭṭhahi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho.Because he was overcome and consumed by eight bad qualities, Devadatta is irredeemably destined to an eon in hell. —²⁵⁵113.9Aṭṭha lokadhammā.There are eight worldly phenomena. —²⁵⁶113.10Aṭṭha garudhammā.There are eight important principles. —²⁵⁷113.11Aṭṭha pāṭidesanīyā.There are eight offenses entailing acknowledgment. —²⁵⁸113.12Aṭṭhaṅgiko musāvādo.Lying has eight factors. —²⁵⁹113.13Aṭṭha uposathaṅgāni.The observance day has eight factors. —²⁶⁰113.14Aṭṭha dūteyyaṅgāni.There are eight qualities of a qualified messenger. —²⁶¹113.15Aṭṭha titthiyavattāni.There are eight proper conducts of monastics of other religions. —²⁶²113.16Aṭṭha acchariyā abbhutadhammā mahāsamudde.The great ocean has eight amazing qualities. —²⁶³113.17Aṭṭha acchariyā abbhutadhammā imasmiṁ dhammavinaye.This spiritual path has eight amazing qualities. —²⁶⁴113.18Aṭṭha anatirittā.There are eight ‘not left overs’. —²⁶⁵113.19Aṭṭha atirittā.There are eight ‘left overs’. —²⁶⁶113.20Aṭṭhame aruṇuggamane nissaggiyaṁ hoti.There is becoming subject to relinquishment at dawn on the eighth day. —²⁶⁷113.21Aṭṭha pārājikā.There are eight offenses entailing expulsion. —²⁶⁸113.22Aṭṭhamaṁ vatthuṁ paripūrentī nāsetabbā.When she fulfills the eight parts, she should be expelled. —²⁶⁹113.23Aṭṭhamaṁ vatthuṁ paripūrentiyā desitāpi adesitā hoti.When she fulfills the eight parts, even if she confesses, it is not actually confessed. —113.24Aṭṭhavācikā upasampadā.There is full ordination with eight statements. —²⁷⁰113.25Aṭṭhannaṁ paccuṭṭhātabbaṁ.One should stand up for eight people. —²⁷¹113.26Aṭṭhannaṁ āsanaṁ dātabbaṁ.One should offer a seat to eight people. —²⁷²113.27Upāsikā aṭṭha varāni yācati.The female lay follower who asked for eight favors. —²⁷³113.28Aṭṭhahaṅgehi samannāgato bhikkhu bhikkhunovādako sammannitabbo.When a monk has eight qualities, he may be appointed as an instructor of the nuns. —²⁷⁴113.29Aṭṭhānisaṁsā vinayadhare.There are eight benefits of being an expert on the Monastic Law. —²⁷⁵113.30Aṭṭha paramāni.There are eight rules about ‘at the most’. —²⁷⁶113.31Tassapāpiyasikākammakatena bhikkhunā aṭṭhasu dhammesu sammā vattitabbaṁ.A monk who has had a legal procedure of further penalty done against him should behave properly in eight respects. —²⁷⁷113.32Aṭṭha adhammikāni pātimokkhaṭṭhapanāni.There are eight kinds of illegitimate cancellations of the Monastic Code. —²⁷⁸113.33Aṭṭha dhammikāni pātimokkhaṭṭhapanānīti.There are eight kinds of legitimate cancellations of the Monastic Code.”²⁷⁹

114.1Aṭṭhakaṁ niṭṭhitaṁ.The section on eights is finished.

120.09. Navakavāra9. The section on nines

120.1PTS 5.138Nava āghātavatthūni.“There are nine grounds for resentment. —²⁸⁰120.2Nava āghātapaṭivinayā.There are nine ways of getting rid of resentment. —²⁸¹120.3Nava vinītavatthūni.There are nine grounds of training. —²⁸²120.4Nava paṭhamāpattikā.There are nine immediate offenses. —²⁸³120.5Navahi saṅgho bhijjati.The Sangha is split by a group of nine. —²⁸⁴120.6Nava paṇītabhojanāni.There are nine fine foods. —²⁸⁵120.7Navamaṁsehi dukkaṭaṁ.There is an offense of wrong conduct for eating nine kinds of meat. —²⁸⁶120.8Nava pātimokkhuddesā.There are nine ways of reciting the Monastic Code. —²⁸⁷120.9Nava paramāni.There are nine rules about ‘at the most’. —²⁸⁸120.10Nava taṇhāmūlakā dhammā.There are nine things rooted in craving. —²⁸⁹120.11Nava vidhamānā.There are nine kinds of conceit. —²⁹⁰120.12Nava cīvarāni adhiṭṭhātabbāni.There are nine kinds of robes that should be determined. —²⁹¹120.13Nava cīvarāni na vikappetabbāni.There are nine kinds of robes that should not be assigned to another. —²⁹²120.14Dīghaso nava vidatthiyo sugatavidatthiyā.Nine standard handspans long. —²⁹³120.15Nava adhammikāni dānāni.There are nine illegitimate kinds of gifts. —²⁹⁴120.16Nava adhammikā paṭiggahā.There are nine illegitimate kinds of receiving. —²⁹⁵120.17Nava adhammikā paribhogā—There are nine illegitimate kinds of possession. —120.18tīṇi dhammikāni dānāni, tayo dhammikā paṭiggahā, tayo dhammikā paribhogā.There are three legitimate kinds of gifts, three legitimate kinds of receiving, and three legitimate kinds of possession. —²⁹⁶120.19Nava adhammikā saññattiyo.There are nine illegitimate ways of winning over. —²⁹⁷120.20Nava dhammikā saññattiyo.There are nine legitimate ways of winning over. —²⁹⁸120.21Adhammakamme dve navakāni.There are two groups of nine on illegitimate legal procedures. —²⁹⁹120.22Dhammakamme dve navakāni.There are two groups of nine on legitimate legal procedures. —³⁰⁰120.23Nava adhammikāni pātimokkhaṭṭhapanāni.There are nine kinds of illegitimate cancellations of the Monastic Code. —³⁰¹120.24Nava dhammikāni pātimokkhaṭṭhapanānīti.There are nine kinds of legitimate cancellations of the Monastic Code.”³⁰²

121.1Navakaṁ niṭṭhitaṁ.The section on nines is finished.

126.010. Dasakavāra10. The section on tens

126.1Dasa āghātavatthūni.“There are ten grounds for resentment. —³⁰³126.2Dasa āghātapaṭivinayā.There are ten ways of getting rid of resentment. —³⁰⁴126.3Dasa vinītavatthūni.There are ten grounds of training. —³⁰⁵126.4Dasavatthukā micchādiṭṭhi.There are ten subject matters of wrong view. —³⁰⁶126.5Dasavatthukā sammādiṭṭhi.There are ten subject matters of right view. —³⁰⁷126.6Dasa antaggāhikā diṭṭhi.There are ten extreme views. —³⁰⁸126.7Dasa micchattā.There are ten kinds of wrongness. —³⁰⁹126.8Dasa sammattā.There are ten kinds of rightness. —³¹⁰126.9Dasa akusalakammapathā.There are ten ways of doing unskillful deeds. —³¹¹126.10Dasa kusalakammapathā.There are ten ways of doing skillful deeds. —126.11Dasa adhammikā salākaggāhā.There are ten reasons why a vote is illegitimate. —³¹²126.12Dasa dhammikā salākaggāhā.There are ten reasons why a vote is legitimate. —³¹³126.13Sāmaṇerānaṁ dasa sikkhāpadāni.There are ten training rules for novice monks. —³¹⁴126.14Dasahaṅgehi samannāgato sāmaṇero nāsetabbo.A novice monk who has ten qualities should be expelled.³¹⁵

127.1Dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has ten qualities, he is considered ignorant:127.2attano bhāsapariyantaṁ na uggaṇhāti, parassa bhāsapariyantaṁ na uggaṇhāti, attano bhāsapariyantaṁ anuggahetvā parassa bhāsapariyantaṁ anuggahetvā adhammena kāreti, appaṭiññāya āpattiṁ na jānāti, āpattiyā mūlaṁ na jānāti, āpattisamudayaṁ na jānāti, āpattinirodhaṁ na jānāti, āpattinirodhagāminiṁ paṭipadaṁ na jānāti.(1) he does not grasp what is proper for himself to say; (2) he does not grasp what is proper for others to say; (3-5) not grasping either, he makes them act illegitimately, without their admission; (6) he does not know the offenses; (7) he does not know the roots of the offenses; (8) he does not know the origin of the offenses; (9) he does not know the ending of the offenses; (10) he does not know the way leading to the ending of the offenses.³¹⁶

128.1Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has ten qualities, he is considered learned:128.2attano bhāsapariyantaṁ uggaṇhāti, parassa bhāsapariyantaṁ uggaṇhāti, attano bhāsapariyantaṁ uggahetvā parassa bhāsapariyantaṁ uggahetvā dhammena kāreti, paṭiññāya āpattiṁ jānāti, āpattiyā mūlaṁ jānāti, āpattisamudayaṁ jānāti, āpattinirodhaṁ jānāti, āpattinirodhagāminiṁ paṭipadaṁ jānāti.(1) he grasps what is proper for himself to say; (2) he grasps what is proper for others to say; (3-5) grasping both, he makes them act legitimately, in accordance with their admission; (6) he knows the offenses; (7) he knows the roots of the offenses; (8) he knows the origin of the offenses; (9) he knows the ending of the offenses; (10) he knows the way leading to the ending of the offenses.

129.1Aparehipi dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has ten other qualities, he is considered ignorant:129.2adhikaraṇaṁ na jānāti, adhikaraṇassa mūlaṁ na jānāti, adhikaraṇasamudayaṁ na jānāti, adhikaraṇanirodhaṁ na jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ na jānāti, vatthuṁ na jānāti, nidānaṁ na jānāti, paññattiṁ na jānāti, anupaññattiṁ na jānāti, anusandhivacanapathaṁ na jānāti.(1) he does not know the legal issues; (2) he does not know the root of the legal issues; (3) he does not know the origin of the legal issues; (4) he does not know the ending of the legal issues; (5) he does not know the way leading to the ending of the legal issues; (6) he does not know the actions that are the bases for offenses; (7) he does not know the origin stories; (8) he does not know the rules; (9) he does not know the additions to the rules; (10) he does not know the sequence of statements.

130.1Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has ten qualities, he is considered learned:130.2adhikaraṇaṁ jānāti, adhikaraṇassa mūlaṁ jānāti, adhikaraṇasamudayaṁ jānāti, adhikaraṇanirodhaṁ jānāti, adhikaraṇanirodhagāminiṁ paṭipadaṁ jānāti, vatthuṁ jānāti, nidānaṁ jānāti, paññattiṁ jānāti, anupaññattiṁ jānāti, anusandhivacanapathaṁ jānāti.(1) he knows legal issues; (2) he knows the root of the legal issues; (3) he knows the origin of the legal issues; (4) he knows the ending of the legal issues; (5) he knows the way leading to the ending of the legal issues; (6) he knows the actions that are the bases for offenses; (7) he knows the origin stories; (8) he knows the rules; (9) he knows the additions to the rules; (10) he knows the sequence of statements.

131.1PTS 5.139Aparehipi dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has ten other qualities, he is considered ignorant:131.2ñattiṁ na jānāti, ñattiyā karaṇaṁ na jānāti, na pubbakusalo hoti, na aparakusalo hoti, akālaññū ca hoti, āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ācariyaparamparā kho panassa na suggahitā hoti na sumanasikatā na sūpadhāritā.(1) he does not know the motion; (2) he does not know how the motion is done; (3) he is not skilled in what comes first; (4) he is not skilled in what comes afterwards; (5) he does not know the right time; (6) he does not know the offenses and non-offenses; (7) he does not know the light and heavy offenses; (8) he does not know the curable and incurable offenses; (9) he does not know the grave and minor offenses; (10) he has not well-learned or well-remembered his teachers’ tradition.

132.1Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has ten qualities, he is considered learned:132.2ñattiṁ jānāti, ñattiyā karaṇaṁ jānāti, pubbakusalo hoti, aparakusalo hoti, kālaññū ca hoti, āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ācariyaparamparā kho panassa suggahitā hoti sumanasikatā sūpadhāritā.(1) he knows the motion; (2) he knows how the motion is done; (3) he is skilled in what comes first; (4) he is skilled in what comes afterwards; (5) he knows the right time; (6) he knows the offenses and non-offenses; (7) he knows the light and heavy offenses; (8) he knows the curable and incurable offenses; (9) he knows the grave and minor offenses; (10) he has well-learned and well-remembered his teachers’ tradition.

133.1Aparehipi dasahaṅgehi samannāgato vinayadharo “bālo” tveva saṅkhaṁ gacchati—When an expert on the Monastic Law has ten other qualities, he is considered ignorant:133.2āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso, āpattānāpattiṁ na jānāti, lahukagarukaṁ āpattiṁ na jānāti, sāvasesānavasesaṁ āpattiṁ na jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ na jānāti, adhikaraṇe ca na vinicchayakusalo hoti.(1) he does not know the offenses and non-offenses; (2) he does not know the light and heavy offenses; (3) he does not know the curable and incurable offenses; (4) he does not know the grave and minor offenses; (5) he has not properly learned both Monastic Codes in detail, not having analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he does not know the offenses and non-offenses; (7) he does not know the light and heavy offenses; (8) he does not know the curable and incurable offenses; (9) he does not know the grave and minor offenses; (10) he is not skilled in deciding legal issues.³¹⁷

134.1Dasahaṅgehi samannāgato vinayadharo “paṇḍito” tveva saṅkhaṁ gacchati—But when an expert on the Monastic Law has ten qualities, he is considered learned:134.2āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, āpattānāpattiṁ jānāti, lahukagarukaṁ āpattiṁ jānāti, sāvasesānavasesaṁ āpattiṁ jānāti, duṭṭhullāduṭṭhullaṁ āpattiṁ jānāti, adhikaraṇe ca vinicchayakusalo hoti.(1) he knows the offenses and non-offenses; (2) he knows the light and heavy offenses; (3) he knows the curable and incurable offenses; (4) he knows the grave and minor offenses; (5) he has properly learned both Monastic Codes in detail, having analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; (6) he knows the offenses and non-offenses; (7) he knows the light and heavy offenses; (8) he knows the curable and incurable offenses; (9) he knows the grave and minor offenses; (10) he is skilled in deciding legal issues.

135.1Dasahaṅgehi samannāgato bhikkhu ubbāhikāya sammannitabbo.∥A monk who has ten qualities may be appointed to a committee. —³¹⁸135.2Dasa atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.The Buddha laid down the training rules for his disciples for ten reasons. —³¹⁹135.3Dasa ādīnavā rājantepurappavesane.There are ten dangers of entering a royal compound. —³²⁰135.4Dasa dānavatthūni.There are ten reasons for giving. —³²¹135.5Dasa ratanāni.There are ten precious things. —³²²135.6Dasavaggo bhikkhusaṅgho.A sangha of monks consisting of a group of ten. —135.7Dasavaggena gaṇena upasampādetabbaṁ.A group of ten may give the full ordination. —135.8Dasa paṁsukūlāni.There are ten kinds of rags. —³²³135.9Dasa cīvaradhāraṇā.There are ten kinds of robe wearing. —³²⁴135.10Dasāhaparamaṁ atirekacīvaraṁ dhāretabbaṁ.One should keep an extra robe for ten days at the most. —³²⁵135.11Dasa sukkāni.There are ten kinds of semen. —³²⁶135.12Dasa itthiyo.There are ten kinds of women. —³²⁷135.13Dasa bhariyāyo.There are ten kinds of wives. —³²⁸135.14Vesāliyā dasa vatthūni dīpenti.The ten practices proclaimed as allowable at Vesālī. —³²⁹135.15Dasa puggalā avandiyā.There are ten kinds of people a monk should not pay respect to. —³³⁰135.16Dasa akkosavatthūni.There are ten kinds of abuse. —³³¹135.17Dasahākārehi pesuññaṁ upasaṁharati.There are ten ways of engaging in malicious talebearing. —³³²135.18Dasa senāsanāni.There are ten kinds of furniture. —³³³135.19Dasa varāni yāciṁsu.They asked for ten favors. —³³⁴135.20Dasa adhammikāni pātimokkhaṭṭhapanāni.There are ten kinds of illegitimate cancellations of the Monastic Code. —³³⁵135.21Dasa dhammikāni pātimokkhaṭṭhapanāni.There are the ten legitimate cancellations of the Monastic Code. —³³⁶135.22Dasānisaṁsā yāguyā.These are the ten benefits of congee. —³³⁷135.23Dasa maṁsā akappiyā.There are ten kinds of unallowable meat. —³³⁸135.24Dasa paramāni.There are ten rules on ‘at the most’. —³³⁹135.25Dasavassena bhikkhunā byattena paṭibalena pabbājetabbaṁ upasampādetabbaṁ nissayo dātabbo sāmaṇero upaṭṭhāpetabbo.A competent and capable monk who has ten years of seniority may give the going forth, the full ordination, and formal support, and may have a novice monk attend on him. —135.26Dasavassāya bhikkhuniyā byattāya paṭibalāya pabbājetabbaṁ upasampādetabbaṁ nissayo dātabbo sāmaṇerī upaṭṭhāpetabbā.A competent and capable nun who has ten years of seniority may give the going forth, the full ordination, and formal support, and may have a novice nun attend on her. —³⁴⁰135.27Dasavassāya bhikkhuniyā byattāya paṭibalāya vuṭṭhāpanasammuti sāditabbā.A competent and capable nun who has ten years of seniority may agree to be approved to give the full admission. —135.28Dasavassāya gihigatāya sikkhā dātabbāti.The training may be given to a married girl who is ten years old.”

136.1Dasakaṁ niṭṭhitaṁ.The section on tens is finished.

144.011. Ekādasakavāra11. The section on elevens

144.1Ekādasa puggalā anupasampannā na upasampādetabbā, upasampannā nāsetabbā.∥“There are eleven kinds of people who should not be ordained, and if they have been ordained, they should be expelled. —³⁴¹144.2Ekādasa pādukā akappiyā.There are eleven kinds of unallowable shoes. —³⁴²144.3Ekādasa pattā akappiyā.There are eleven kinds of unallowable almsbowls. —³⁴³144.4Ekādasa cīvarāni akappiyāni.There are eleven kinds of unallowable robes. —³⁴⁴144.5Ekādasa yāvatatiyakā.There are eleven ‘after the third’. —³⁴⁵144.6Bhikkhunīnaṁ ekādasa antarāyikā dhammā pucchitabbā.The nuns should be asked about the eleven obstacles. —³⁴⁶144.7Ekādasa cīvarāni adhiṭṭhātabbāni.There are eleven kinds of robes that should be determined. —³⁴⁷144.8Ekādasa cīvarāni na vikappetabbāni.There are eleven kinds of robes that should not be assigned to another. —³⁴⁸144.9Ekādase aruṇuggamane nissaggiyaṁ hoti.Becoming subject to relinquishment at dawn on the eleventh day. —³⁴⁹144.10Ekādasa gaṇṭhikā kappiyā.There are eleven kinds of allowable toggles. —³⁵⁰144.11Ekādasa vidhā kappiyā.There are eleven kinds of allowable buckles. —³⁵¹144.12Ekādasa pathavī akappiyā.There are eleven kinds of unallowable earth. —³⁵²144.13Ekādasa pathavī kappiyā.There are eleven kinds of allowable earth. —³⁵³144.14Ekādasa nissayapaṭippassaddhiyo.There are eleven reasons why formal support comes to an end. —³⁵⁴144.15Ekādasa puggalā avandiyā.There are eleven kinds of people a monk should not pay respect to. —³⁵⁵144.16Ekādasa paramāni.There are eleven rules on ‘at the most’. —³⁵⁶144.17Ekādasa varāni yāciṁsu.They asked for eleven favors. —³⁵⁷144.18Ekādasa sīmādosā.There are eleven kinds of flaws in monastery zones. —³⁵⁸144.19Akkosakaparibhāsake puggale ekādasādīnavā pāṭikaṅkhā.There are eleven dangers to be expected for people who abuse and revile.³⁵⁹

144.20Mettāya cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ekādasānisaṁsā pāṭikaṅkhā.There are eleven benefits to be expected for one who practices the liberation of mind through love, who develops, cultivates, and makes it a vehicle and basis, who keeps it up, accumulates, and properly implements it:³⁶⁰144.21Sukhaṁ supati, sukhaṁ paṭibujjhati, na pāpakaṁ supinaṁ passati, manussānaṁ piyo hoti, amanussānaṁ piyo hoti, devatā rakkhanti, nāssa aggi vā visaṁ vā satthaṁ vā kamati, tuvaṭṭaṁ cittaṁ samādhiyati, mukhavaṇṇo vippasīdati, asammūḷho kālaṁ karoti, uttari appaṭivijjhanto brahmalokūpago hoti—(1) you sleep well, (2) you wake up rested, and (3) you have no nightmares; (4) you are loved by humans and (5) spirits; (6) you are protected by the gods; (7) you cannot be harmed by fire, poison, or weapons; (8) your mind is quickly stilled; (9) your face is serene; (10) you die unconfused; and (11) if you do not go any further, you are reborn in the world of the supreme beings.”144.22mettāya cetovimuttiyā āsevitāya bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya ime ekādasānisaṁsā pāṭikaṅkhāti.

145.1Ekādasakaṁ niṭṭhitaṁ.The section on elevens is finished.

149.1Ekuttarikaṁ.The numerical method is finished.

153.1Ekuttarikaṁ niṭṭhitaṁ.The numerical method is finished.